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Octavius Winslow

Evening Thoughts — March 18

Octavius Winslow March, 18 2016 4 min read
709 Articles 90 Sermons 35 Books
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March, 18 2016
Octavius Winslow
Octavius Winslow 4 min read
709 articles 90 sermons 35 books
What does the Bible say about self-righteousness?

The Bible teaches that self-righteousness leads to alienation from God, as seen in Isaiah 64:6 where it states that all our righteous acts are like filthy rags.

The concept of self-righteousness is fundamentally contrary to the message of the Gospel. In Isaiah 64:6, the prophet highlights the futility of relying on our own righteousness when he states that all our righteous acts are like filthy rags. This emphasizes the need for a righteousness that comes from God, through faith in Jesus Christ, rather than through our own efforts. In a state of self-righteousness, individuals often set themselves up as their own gods, placing trust in their moral accomplishments rather than in the grace of God that redeems and reconciles us to Him.

When grace transforms a heart, the idol of self is cast down, and the individual acknowledges God as the supreme object of worship. True righteousness is found in Christ alone; thus, believing in this transforms how one perceives themselves and their relationship with God. Therefore, surrendering self-righteousness is vital to understanding the depth of God's grace and mercy in Christ, fully recognizing that only through Him can one be justified and reconciled to the Father.
How do we know grace is essential for salvation?

Grace is essential for salvation as it is through grace that we are saved, as stated in Ephesians 2:8-9, not by our works.

Ephesians 2:8-9 clearly articulates the doctrine of grace in relation to salvation, stating, 'For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.' This passage underscores the foundational truth that salvation is not achieved by human effort, but rather is a divine gift that highlights God's initiative toward humanity in grace.

Grace is essential because it points to our complete dependence on God rather than our own merits. In the natural state, humanity is inclined to self-trust and autonomy, which alienates them from God. When a person experiences the power of grace, their affections are realigned, and they begin to recognize God in Christ as the source of their salvation and ultimate hope. Thus, understanding grace is crucial for Christians as it shapes their entire faith and relationship with God, reassuring them of His unconditional love and sovereign providence in their lives.
Why is understanding God's fatherhood important for Christians?

Understanding God's fatherhood is crucial as it assures believers of their identity and relationship with Him, fostering trust and love.

The concept of God's fatherhood is pivotal for Christians as it establishes their identity in Christ. Through repentance and faith, believers are adopted into God’s family, as articulated in Romans 8:15, where the Spirit enables them to cry out, 'Abba, Father.' This intimate relationship signifies not only a change in status but also brings about a profound transformation in how they relate to God. Knowing God as Father encourages a deep-seated trust that affects all areas of a believer's life.

Moreover, understanding God's fatherhood reassures the believer of His ceaseless support and guidance. In times of affliction or disappointment, the assurance that God acts as a loving Father helps to cultivate resilience in faith, fostering an environment of love and obedience. This fatherly relationship encourages believers to come boldly before His throne in prayer, entrusting their hopes and concerns to Him, thus deepening their communion with God, which is essential for spiritual growth.

For this God is our God forever and ever: he will be our guide even unto death. Psalm 47:14

THE natural man is a god to himself. Yes, he has his gods many. Whether it be self-righteousness, self-gratification, the world, wealth, family, in whatever form it appears, "other lords have dominion over him," to the exclusion of the one true and living God. The nature of the human mind is such, that it must love and worship some object supremely. In his state of innocence, Jehovah was the one and supreme object of the creature's love and adoration. Seduced from that state of simple and supreme affection by the tempter's promise, that if they ate of the fruit, forbidden of God, "they should be as gods," in one moment, they threw off their allegiance to Jehovah; renounced Him as the object of their supreme love, the center of their holiest affections, and became gods to themselves. The temple was ruined, the altar was thrown down, the pure flame was extinguished; God departed, and "other lords" entered and took possession of the soul. But what a change does grace produce! It repairs the temple, rebuilds the altar, rekindles the flame, and brings God back to man! God in Christ is now the supreme object of his love, his adoration, and his worship. The idol self has been cast down, self-righteousness renounced, self-exaltation crucified. A stronger than it has entered, cast out the usurper, and, "creating all things new," has resumed His rightful supremacy. The affections, released from their false deity, and renewed by the Spirit, now turn to, and take up their rest in, God. God in Christ! how glorious does He now appear! Never did the soul see in Him such beauty, such excellence, such blessedness as it now sees. All other glory fades and dies before the surpassing glory of His character, His attributes, His government, and His law. God in Christ is viewed as reconciled now; enmity ceases; hatred has passed away; opposition grounds its weapons; hard thoughts of His law, and treason thoughts of His government, subside; love kindles in the soul, and in one precious Christ, the one Mediator, God and the sinner meet, embrace, and blend. Truly they become one. God says, "You are mine." The soul responds, "You are my God. Other lords have had dominion over me, but henceforth You only will I serve, You only will I love. My soul follows hard after You; Your right hand upholds me."

God in Christ is his Father now. "I will arise and go unto my Father," is the first motion of a renewed soul. "Father, I have sinned against You," is the first confession rising from the broken heart. The Father hastens to meet and embrace his child, and clasping him to his bosom exclaims, "This my son was dead, and is alive again." Reconciled, he now looks up to Him truly as his father. "You shall call me My Father; and shall not turn away from me." Does God speak? it is the voice of a Father he hears. Does God chasten and rebuke? it is from his Father he feels. Are his hopes disappointed, his plans crossed, his cisterns broken, his gourds withered? "My Father has done it all," he exclaims. Blessed spirit of adoption! sweet pledge and evidence are you of the new creature.

God in Christ is now the object of confidence and trust. Trust in a reconciled God and Father was no mark and portion of his unrenewed state. It was then trust in self, in its imagined wisdom and strength and goodness. It was then trust in the arm of flesh, in second causes. Now the soul trusts in God; trusts him at all times and under all circumstances; trusts Him in the darkest hour, under the gloomiest dispensation; trusts Him when His providences look dark and lowering, and God seems to hide Himself; yes, trusts Him "though he slay." Oh, how safe he feels in God's hands and under His government now! His soul, his body, his family, his business, his cares, are completely surrendered, and God is all in all. Reader, this is to be born again.

From Evening Thoughts by Octavius Winslow.
Octavius Winslow
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