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Octavius Winslow

Evening Thoughts — April 2

Octavius Winslow April, 2 2016 3 min read
709 Articles 90 Sermons 35 Books
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April, 2 2016
Octavius Winslow
Octavius Winslow 3 min read
709 articles 90 sermons 35 books
What does the Bible say about the nature of God?

The Bible reveals God as both infinite and personable, fully manifested in the person of Jesus Christ.

The Bible teaches that the nature of God is complex and often beyond human comprehension. Yet, it reveals the spiritual nature of God through Jesus Christ, who is described as 'the image of the invisible God' (Colossians 1:15). This concept illustrates how God, in His essence, engages with human understanding and experience through the incarnation. Jesus embodies God's attributes, allowing us to 'see the Father' (John 14:9). This embodiment enables believers to worship without fear, as they can approach the divine through Jesus, the Mediator who bridges the infinite and finite.

John 14:9, Colossians 1:15

How do we know Jesus is the way to God?

Jesus claims to be the only way to the Father, emphasizing His role as the mediator for believers.

Jesus clearly states in John 14:6, 'I am the way, the truth, and the life: no man comes unto the Father, but by me.' This declaration highlights the exclusive nature of Christ's mediation. In understanding His role, Christians recognize that access to God is only possible through Christ's finished work on the cross, which provides atonement for sin. His resurrection further validates this claim, giving believers confidence that they can approach God through Him, especially in prayer. Therefore, Jesus' identity and work are foundational to the Christian faith, affirming that He is indeed the only path to the Father.

John 14:6

Why is the incarnation of Christ important for Christians?

The incarnation is crucial because it makes God accessible and allows believers to relate personally to Him through Jesus.

The incarnation of Christ is a cornerstone of Christian theology, encapsulating the mystery of God's relationship with humanity. By taking on human flesh, Jesus represents the convergence of the divine with the mortal, allowing individuals to 'see the Father' (John 14:9). This event reassures believers that God is not distant but intimately involved in the human experience. It provides a tangible representation of God's love and grace, especially in the act of atonement where Jesus bore sin on behalf of humanity. Thus, the incarnation is vital, as it not only affirms God's love but also establishes a personal connection between the Creator and His creation.

John 14:9, Hebrews 2:14-17

He that has seen me has seen the Father; and how say you then, Show us the Father? John 14:9.

IF the mind is baffled and perplexed, as it surely will be, in its attempts to unravel the spiritual nature of God, let it seek a resting-place in the "incarnate mystery." This was one part of the gracious design of God in assuming human nature. It was to bring, so to speak, the Infinite in a direct angle with the finite, so that the two lines should not merely run parallel, but that the two extremes of being should meet. It was so to embody His essential and surpassing glories, as would present an object which man could contemplate without fear, worship without distraction, and look upon and not die. The Lord Jesus Christ is "the image of the invisible God," "the brightness of His glory, the express image of His person." "He that has seen me (His own declaration), has seen the Father." Wondrous stoop of the great God! In all approach to God then, in prayer, as in every other kindred exercise, let the eye of faith be fixed upon Him who fills the middle seat upon the throne—the Day's-Man—the Mediator—the incarnate Son of God! How quieting to the mind of a praying soul is this view of God! What a mildness invests the throne of grace, and what an easy access to it presents itself, when the eye of faith can behold "the glory of God in the face of Jesus Christ" If the mind be embarrassed in its attempt to conceive an idea of His spiritual nature, it can soothe itself to repose in a believing view of the glorified humanity of Jesus, "God manifest in the flesh." To this resting-place He Himself invites the soul, "I am the way, the truth, and the life: no man comes unto the Father, but by me." And thus, too, He calmed the fears of His exiled servant, who, when the splendor of His glorified humanity broke upon his view, fell prostrate to the earth: "And when I sate Him," says John, "I fell at his feet as dead, and He laid His right hand upon me, saying unto me, Fear not; I am the first and the last: I am He that lives, and was dead; and behold, I am alive for evermore, Amen; and have the keys of hell and of death."

There is no access to God but through Jesus. If there do not be an honoring of Christ in His person, blood, righteousness, intercession, in prayer, we can expect no answer to prayer. The great encouragement to draw near to God is Jesus at the right hand of God. Jesus is the door. Coming through Him, the poorest, the vilest, the most abject, may approach the throne of grace, and ask what He will. The glorious Advocate is on the throne, to present the petition, and urge its acceptance, and plead for its answer on the basis of His own infinite, atoning merits. Come then, you poor; come, you disconsolate; come, you tried and afflicted; come, you wounded; come, you needy; come and welcome to the mercy-seat; for Jesus waits to present your petition and press your suit. Ask nothing in your own name, but ask everything in the name of Jesus; "ask and you shall receive, that your joy may be full." The Father may reject you, but His Son He cannot reject.

From Evening Thoughts by Octavius Winslow.
Octavius Winslow
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