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Octavius Winslow

Evening Thoughts — April 18

Octavius Winslow April, 18 2016 3 min read
709 Articles 90 Sermons 35 Books
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April, 18 2016
Octavius Winslow
Octavius Winslow 3 min read
709 articles 90 sermons 35 books
What does the Bible say about the role of the Holy Spirit in salvation?

The Bible teaches that the Holy Spirit prepares the soul for the reception of Christ, acting as the Divine Forerunner and effecting conversion.

In Scripture, the Holy Spirit is depicted as playing a critical role in the preparation of the soul for Christ. 1 Thessalonians 1:5-6 describes how the gospel comes not just in words but in power and the Holy Spirit, affirming that the Spirit dislodges rebellion and ignorance, making room for the Savior. He acts to remove obstacles that hinder individuals from embracing Christ, showcasing His omnipotence and grace in transforming hearts that are resistant to God. This intricate work highlights the necessity of the Holy Spirit in the process of salvation.

1 Thessalonians 1:5-6

How do we know the Holy Spirit's work in our lives is true?

We recognize the Holy Spirit's work through the transformation in our hearts and lives, which aligns with Scripture's teachings on grace and conversion.

The truth of the Holy Spirit's work in our lives is evidenced through the profound changes we experience as we come to faith in Christ. These changes align with biblical principles of grace and transformation, as seen in Romans 12:2, where believers are called to be transformed by the renewing of their minds. The Holy Spirit does not merely inspire intellectual belief; He cultivates a genuine, heart-oriented change, making faith dynamic and personal. Furthermore, testimonies of those who recognize their once rebellious hearts submissive to God serve as powerful affirmations of the Spirit's efficacious work.

Romans 12:2

Why is the emptying of self important for Christians?

The emptying of self is essential for Christians as it allows for the filling of the soul with Christ's grace and truth.

The process of emptying oneself is a pivotal theme in the Christian journey, allowing believers to become vessels fit for Christ's grace. As highlighted in Winslow's reflection, God often uses trials and the loss of worldly comforts to prepare our hearts for greater spiritual blessings. This pattern aligns with the principle found in Scripture that God enriches us through the process of being emptied, thereby laying the groundwork for receiving more of His grace and truth. Philippians 3:8, where Paul counts everything as loss for the sake of knowing Christ, exemplifies this essential transformation and reliance on divine sufficiency rather than personal merit.

Philippians 3:8

For our gospel came not unto you in word only, but also in power, and in the Holy Spirit, and in much assurance; . . . And you became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit. 1 Thes. 1:5, 6

THUS does the Spirit of God empty the soul, preparing it for the reception of the grace of Christ. He 'sweeps and garnishes' the house. He dislodges the unlawful inhabitant, dethrones the rival sovereign, and thus secures room for the Savior. He disarms the will of its rebellion against God, the mind of its ignorance, and the heart of its hatred. He prostrates the barrier, removes the veil, and unlocks the door, at which the Redeemer triumphantly enters. In effecting this mighty work, He acts as the Divine Forerunner of Christ. What the Baptist was to our Lord, "crying in the wilderness, Prepare you the way of the Lord," the Holy Spirit is, in heralding the entrance of Jesus to the soul. He goes before, and prepares His way. The Divinity of the Spirit furnishes Him with all the requisites for the work. He meets with difficulty, and He removes it—with obstruction, and He overcomes it—with opposition, and He vanquishes it. His power is omnipotent, His influence is irresistible, His grace is efficacious. There is no soul, however filled with darkness, and enmity, and rebellion, which He cannot prepare for Christ. There is no heart of stone which He cannot break, no brazen wall which He cannot prostrate, no mountain which He cannot level. Oh, for more faith in the power of the Holy Spirit in the soul of man! How much do we limit, and in limiting how do we dishonor, Him in His work of converting grace!

The providential dealings of God are frequently instrumental in the hand of the Holy Spirit of accomplishing this emptying process, thus preparing the soul for the reception of Christ. The prophet thus strikingly alludes to it: "Moab has been at ease from his youth, and He has settled on his lees, and has not been emptied from vessel to vessel." It was in this way God dealt with Naomi. Listen to her touching words: "I went out full, and the Lord has brought me home again empty." Thus it is that the bed of sickness, or the chamber of death, the loss of creature good, perhaps the loveliest and the dearest, has prepared the heart for Christ. The time of bereavement and of solitude, of suffering and of loss, has been the Lord's time of love. Providence is the hand-maid of grace—and God's providential dealings with man are frequently the harbingers of the kingdom of grace in the soul. Ah! how many whose glance falls upon this page may testify "Even thus has the Lord dealt with me. I was rich, and He has impoverished me. I was exalted, and He has laid me low. Not one cup only did He drain, not one vessel only did He dash to the earth, but many. He has emptied me 'from vessel to vessel.' " Happy shall you be if the result of all this emptying and humbling shall be the filling and enriching of your soul with larger communications of grace and truth from Jesus. A cloud of witnesses around you testify to this invariable principle of the Lord's procedure with His people—that He enriches by impoverishing them; strengthens by weakening them; replenishes by emptying; and exalts by laying them low.

From Evening Thoughts by Octavius Winslow.
Octavius Winslow
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