Amen. 1 Tim. 6:14-16

“Until the appearing of our Lord Jesus Christ: which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords; Who only has immortality, dwelling in the light which no man can approach unto; whom no man has seen, nor can see: to whom be honor and power everlasting.”

— Amen. 1 Tim. 6:14-16

STRONG is the testimony of the Holy Spirit in the word to the essential Deity of our blessed Lord. And if He has laid such amazing stress upon it, surely it should be a solemn matter with us how we think of and treat it. The great, the grand glory of Immanuel is His essential glory—the glory of His Godhead. It is only in this light that we can approach Him with the hope of pardon and acceptance. It is then we talk of Him as a Mediator—it is then we view Him as the Sin-bearer of His people—it is then we contemplate Him as their Surety, their Righteousness, their covenant Head. In vain we speak of His atoning blood, of His finished righteousness, of His mediatorial fullness, if we look not up to Him in the "glory He had with the Father before the world was." This it is that imparts such efficacy to His work, and throws such surpassing luster around it. And what is the witness of the Spirit to this doctrine? It is this; that all the names, the perfections, the works, and the worship proper only to Deity belong to Christ—thus proclaiming Him with a loud voice to be, what He really is—Jehovah Jesus.

Reader, ponder the testimony. Jesus of Nazareth, the anointed Savior of poor sinners, is emphatically styled the "great God," Titus 2:13; the "mighty God," Isa. 9:6; the "only wise God," Jude 25; the "true God," 1 John 5:20; the "only Lord God," Jude 4. The name Jehovah peculiarly belongs to God: it is never in a solitary instance applied to a mere creature. "I am Jehovah; that is my name." And yet the very name is ascribed to Jesus by the Holy Spirit, "This is the name whereby He shall be called, Jehovah our Righteousness." He is then Jehovah Jesus, "God over all, blessed for evermore." Could testimony be more clear and decisive? O precious truth on which to live—O glorious rock on which to die! Jesus is Jehovah He is "Immanuel, God with us"—"God manifest in the flesh." Hold fast to this truth, reader. Let nothing weaken your grasp upon it. It is your plank, your life-boat, your ark, your all. This gone, all goes with it! You will need it when you come to die—in that solemn hour when all else fails you—when sin in battle-array rises before you, and you think of the holiness of a holy God—then you will want a rock to stand upon; and as the Spirit leads you to Jesus the Rock, testifies to your soul of His blood, witnesses to His Godhead, unfolds Him in His essential glory, you shall be enabled to shout "Victory! victory!" as you pass safely and triumphantly over Jordan. The blood that speaks peace will be felt to be efficacious—and the righteousness that justifies will be seen to be glorious—and the Rock that sustains will be felt to be firm and immovable, just as the blessed Glorifier of Christ witnesses to the truth of His Deity. Oh then to see the Lawgiver in the character of the Law-fulfiller—to behold the God-man obeying, suffering, dying—and therefore the law honored, justice satisfied, and the Father well pleased—truly may the believing soul adopt the triumphant language of the apostle, and take up H is challenge—"Who is he that condemns? it is Christ that died." Dear reader, set a high value on the doctrine of our Lord's Deity—guard it with a jealous eye, pray to be established in its full experimental belief; for the more you see of the dignity of His person, the more you will see of the glory of His work.