Heb. 9:15

“And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.”

— Heb. 9:15

VIEWED in its proper aspect, the humanity of our Lord will be found to occupy a place in the scheme of salvation, as important and essential to its perfection as His Deity; that the humanity was pure humanity, and the Deity absolute Deity, while the mysterious union of the two, in the person of the Lord Jesus Christ, constituted Him the proper and the "one Mediator between God and man." Glorious is this aspect of our Lord's complex person; full and clear is the testimony of the Spirit to its truth. Where Christ speaks of Himself as inferior to the Father—as having received "glory from the Father,"—as receiving "life from the Father,"—of "the Father being greater than He,"—He must invariably be regarded as alluding to Himself in His mediatorial office only, and not in His Divine character. He is equal to the Father in nature, subordinate to Him only in office. On this truth hinges all the glory and efficacy of redemption.

It was, then, essential to His fitness as the Surety and Mediator of His covenant people, that He should be "bone of their bone, and flesh of their flesh." That forasmuch as the children are partakers of flesh and blood, He also Himself likewise took part of the same; "it behooved Him to be made like unto His brethren." The nature of His office, and the success of his undertaking, required that the union of every Divine and human perfection should meet and center in Him. He was to be the middle person between God and man. He was to bring together these two extremes of being—the Infinite and the finite. He was to mediate for the offended Creator and the offending creature. How could He possibly accomplish this great and peculiar work, without a union of the two natures—the Divine and the human? Jehovah could admit of mediation only by one of equal holiness and glory, and man could negotiate in this great business of reconciliation but with one "in all points (sin excepted) like canto himself." Behold this wondrous union in the person of Jesus. As man, he was made under the law—honoring it in its precepts by His obedience, and in its penalty by His sufferings. As God, He imparted a dignity to that obedience, and a virtue to those sufferings, which rendered them eternally efficacious in the salvation of men, glorious in the sight of angels, and infinitely satisfactory to law and to justice.

Beloved reader, stand not aloof from the pure humanity of your blessed Lord. It was humanity that obeyed, that bled, and that died for you. Cling to the doctrine of His Deity. It was God in the man that rendered His obedience meritorious for your justification, and His death effectual for your redemption. Oh glorious person of the God-man Mediator! What a foundation is here laid for a poor condemned sinner to build upon! What a "new and living way" to God is opened—what a wide door to His very heart! He may come now, and feel that not a perfection of Jehovah is trampled upon in His coming—that not an iota of His law is dishonored in His salvation—but that the law appears in its richest luster, and every perfection shines in its resplendent glory, in the full and free redemption of a sinner through the blood and righteousness of the Son of God. Is it any wonder that over the door of mercy should be written in letters of brightness that might dazzle an angel's eye, "Whoever believes in Him shall not perish, but have everlasting life"?