Titus 2:13

“Looking for that blessed hope, and the glorious appearing of the great God and our Savior Jesus Christ.”

— Titus 2:13

Let us now contemplate the appropriate and spiritual posture in which it behooves all, and especially Christ's church, to be found in view of so glorious and near an event as the second coming of Jesus. For "behold the Lord comes, with ten thousand of his saints." Faith in the doctrine of a coming Savior is the basis of a holy posture of expectation. Without a belief of this truth, there can be no looking for this blessed hope. "When the Son of man comes, will He find faith"—in this doctrine—"on the earth?" No, it is to be feared that many in the church will be found sadly wanting here. They had believed in the coming of death, but they had not believed in the coming of Him who "abolished death." They had expected with trembling the "king of terror," but had not expected with joy the "King of glory." They had hoped to go to Christ, but they had not hoped that Christ would come to them. But the "glorious appearing" of Jesus, and not the death of the saints, is the "blessed hope" of the church of God. On this one grand event the eye of faith is bade to rest, as the pole-star of the soul, "until the day-star arise in your hearts." And how much more soothing to a believing mind is such an object of faith than the terrific monster—Death! To look up upon the "bright and morning Star," and not down in to the misty vault of the grave—to anticipate the glorious coming of the great Captain of my salvation, and not the gloomy and subtle approach—perhaps by slow and lingering steps—of the "last enemy of my being—to hope for the coming of the Conqueror, and not to live in dread expectation of the foe—surely is more strengthening to faith, animating to hope, and stimulating to love.

Faith, thus firmly grasping the doctrine that reveals, will inspire the hope that expects the event. The child of God, first believing it, will then be found looking for it. Resembling the faithful and affectionate wife, who frequently retires to read over the letters of her long-absent and far-distant husband, lingering with especial interest and delight over the assurances of his certain and speedy return to her again, love will constrain you to dwell upon the promise—"I go to prepare a place for you. And if I go to prepare a place for you, I will come again and receive you unto myself; that where I am, you may be also." Thus a quickening power and holy exercise are given to these sister graces of the Spirit, faith, hope, and love. Faith believes it; hope expects it; love desires it.

With this firm belief in the doctrine of the Lord's coming, the truth itself will be found an eminently influential one. Is it asked, of what practical use is this blessed hope to the church of God? We answer, "much every way." Chiefly in the emptiness and nothingness to which it reduces all worldly glory, and in the holy elevation which it gives the believer above all sublunary enjoyments. And is this no great attainment in holiness? The grand duty of the believer is to live above the world: he is not of the world, even as Christ was not of it. But we require powerful motives to influence us to this. We are moved by motive, and the religion of Jesus is preeminently a religion of motive. The certain and speedy coming of Christ to glorify His church, oh, what a motive is here! Were you to rise in the morning impressed with this truth, how sweetly would it carry you through the day!—how effectually would it dim the luster of the world's pomp, deaden its joys, soothe your sorrows, dry your tears, lighten your burdens, reconcile you to poverty, to crosses, to losses, yes, to whatever your Lord ordains! You would feel, "What have I do with the world's vanities, its smiles, and its glories? I am waiting, expecting, looking, hoping, praying, for that blessed hope, the appearing of my Redeemer." Oh, what an eminent Christian would you be! What a burning and shining light! What vigorous faith, what lively hope, what fervent love, what a holy living for God, for Christ, and for eternity, would henceforth distinguish you!