Hebrews 2:14

“Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same.”

— Hebrews 2:14

The Divine compassion and sympathy could only be revealed by the incarnation of Deity. In order to the just exhibition of sympathy of one individual with another, there must be a similarity of circumstances. The like body must be inhabited, the same path must be trod, the same, or a similar, sorrow must be felt. There can be no true sympathy apart from this. A similarity of circumstances is indispensably necessary. See, then, the fitness of Christ to this very purpose. God took upon Him our nature, in order to bear our griefs, and carry our sorrows. Here we enter into the blessedness that flows from the human nature of Christ. As God merely, He could not endure suffering, nor weep, nor die; as man only, He could not have sustained the weight of our sin, grief, nor sorrow. There must be a union of the two natures to accomplish the two objects in one person. The Godhead must be united to the manhood; the one to obey, the other to die; the one to satisfy Divine justice, the other to sympathize with the people in whose behalf the satisfaction was made. Let not the Christian reader shrink from a full and distinct recognition of the doctrine of our Lord's humanity; let it be an important article of his creed, as it is an essential pillar of his hope. If the Deity of Jesus is precious, so is His humanity; the one is of no avail in the work of redemption apart from the other. It is the blending of the two in mysterious union that constitutes the "great mystery of godliness."

Approach, then, the humanity of your adorable Lord: turn not from it. It was pure humanity—it was not the form of an angel He assumed; nor did He pause in His descent to our world to attach Himself to an order of intelligent being, if such there be, existing between the angelic and the human. It was pure humanity, bone of our bone and flesh of our flesh, which He took up into intimate and indissoluble union with His Deity. It was humanity, too, in its suffering form. Our Lord attached Himself to the woes of our nature; He identified Himself with sorrow in its every aspect. This was no small evidence of the love and condescension of Jesus. To have assumed our nature, this had been a mighty stoop; but to have assumed its most humiliating, abject form, this surpasses all our thoughts of His love to man.

It was necessary that our Lord, in order to sympathize fully with His people, should not only identify Himself with their nature, but in some degree with their peculiar circumstances. This He did. It is the consolation of the believer to know, that the Shepherd has gone before the flock. He bids them not walk in a path which His own feet have not first trod and left their impress. As the dear, tender, ever-watchful Shepherd of His sheep, "He goes before them;" and it is the characteristic of His sheep, that they "follow Him." If there were a case among His dear family, of trial, affliction, or temptation, into which Jesus could not enter, then He could not be "in all points" the merciful and sympathetic High Priest. View the subject in any aspect, and ascertain if Jesus is not fitted for the peculiarity of that case. Beloved reader, you know not how accurately and delicately the heart of Jesus is attuned to yours, whether the chord vibrates in a joyous or a sorrowful note. You are perhaps walking in a solitary path; there is a peculiarity in your trial—it is of a nature so delicate, that you shrink from disclosing it even to your dearest earthly friend; and though surrounded by human sympathy, yet there is a friend you still want, to whom you can disclose the feelings of your bosom—that friend is Jesus. Go to Him—open all your heart; do not be afraid—He invites, He bids you come. "For in that He Himself has suffered being tempted, He is able to support those who are tempted."