What does the Bible say about the second coming of Christ?
The Bible reveals that Christ will return in His glory, demonstrating His divine authority and majesty.
Furthermore, His divine authority will be unmistakable, as every knee shall bow, and every tongue confess His lordship. The second coming is not merely a return; it is the culmination of His redemptive work, when those who have trusted in Him will witness the full manifestation of His deity and humanity. The glorious revelation of Christ will inspire awe and worship, confirming His rightful place as Lord and validating the hope of His people in the promise of eternal fellowship with Him.
Why is the second coming of Christ important for Christians?
The second coming is crucial for Christians as it fulfills God's promise of redemption and brings ultimate restoration.
Apart from the eschatological implications, the second coming reinforces the believer’s faith, as it assures them of God's faithfulness in keeping His promises. The anticipation of Christ’s return serves to motivate Christians to live holy lives, to engage in evangelism, and to maintain a posture of readiness and expectancy. Ultimately, the second coming is not only a future event but also a present reality that influences the way believers live today, encouraging them to remain steadfast in their faith and to look forward with hope to the glorious fulfillment of God's promises.
How do we know Christ's glory is divine?
Christ's divine glory is confirmed by His unique relationship with the Father and His exalted position as Savior.
Furthermore, in Philippians 2:10-11, we learn that at the name of Jesus, every knee shall bow, affirming His divine sovereignty and Christological supremacy. His human nature, though bearing the marks of His suffering, will be revealed in its full glory at His return, confirming both His deity and humanity. This dual revelation assures believers that Christ is the Great God and Savior, who will not only judge the living and the dead but also bestow eternal life upon His followers, making His glory both a promise and a reality.
“When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory.”
— Matthew 25:31
Surpassing in glory all that the eye has ever seen, or the imagination has ever conceived, will be the second personal appearing of the Son of God. A perfect contrast will it present to His first advent. Then He appeared a king, but disguised in the form of a servant, without a retinue, without the insignia of royalty, without visible glory, His throne a cross, His crown the thorns, His scepter a reed. But His second coming will be in perfect contrast with this. He will now have thrown off the garment of humiliation, and will appear clad with the robe of majesty, the King acknowledged and adored.
In the first place, He will appear in the glory of the Father. "The Son of man shall come in the glory of His Father." As the representative of the Father, He appeared in the flesh: "He that has seen me, has seen the Father." But when He appears the second time, it will be with a clearer, brighter manifestation of the Father's glory; He will come as the Father's equal—as His own beloved Son, and with all the glory which the Father gave Him as the mediator of His church. This will contribute immensely to the splendor of the scene. The Father's glory and the Son's glory will now be seen to be one glory. All His former claims to a oneness with the Father, to a perfect equality with Him in essential dignity, will now be made good. How gloriously will shine out the Father's love, the Father's grace, the Father's wisdom, when the Son of God appears in the clouds of heaven with great glory and majesty! Exalted and precious as had been our previous view of the Father, methinks it will appear as nothing compared with the revelations which at that moment will burst in overwhelming power on the soul.
But more especially will He appear in His own personal glory. "The Son of man shall come in His glory." He will come in the glory of His Divine nature. His Deity will now be unveiled, unclouded, and undenied, the "God over all, blessed for evermore." He will appear as the "Great God, even our Savior." The question of His Deity will be set at rest forever. Will men deny it now? Will they refuse Him divine honor? Will they withhold from Him divine worship? Will they now lift their puny hands, and pluck the crown of Godhead from His brow? No! "At the name of Jesus every knee shall bow, and every tongue shall confess that Jesus Christ is Lord, to the glory of God the Father." Angels will laud Him, saints will crown Him, devils fear Him, His enemies will bow to Him; every tongue shall confess His Deity. His own glory will shine out to the confusion of His foes, and to the admiration of His friends.
But He will also appear in the glory of His human nature. This was concealed beneath the cloud of sin and sorrow, when He was on earth. Although it was holy, spotless, flawless, yet it was humbled, bruised, and trodden under foot. But He will "appear the second time without sin unto salvation," that same humanity now robed in glory, and exalted in dignity. Especially will the glory of His priestly character now burst forth; and like the Jewish high priest, who, after he had offered the sacrifice, entered the holy of holies, taking in his hands the blood of atonement, then when he had sprinkled the blood upon the mercy-seat, put on his gorgeous robes, and appeared again to bless the congregation; so Jesus, our great High Priest, having offered Himself a sacrifice, and having entered within the veil with His own blood, will appear the second time, robed in majesty and glory, to bless His people, and to take them to Himself forever.
Angels and saints will contribute to the glory of the scene. The celestial beings who sang His natal song, and who escorted Him back to heaven, with ten thousand times ten thousand, and thousands of thousands more, will now throng His descending way. Clustering around still nearer to His person will be the ransomed church, the "holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband." And as she nears the new earth, the future scene of her rest and glory, a "great voice out of heaven" will be heard, saying, "Behold the tabernacle of God is with men, and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God. And God shall wipe away all tears from their eyes: and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain; for the former things are passed away." Oh, blessed hope and glorious appearing of the great God our Savior, when He "shall come to be glorified in His saints, and to be admired in all those who believe"!
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