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Octavius Winslow

1 Thessalonians 5:9

1 Thessalonians 5:9
Octavius Winslow October, 28 2016 5 min read
709 Articles 90 Sermons 35 Books
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October, 28 2016
Octavius Winslow
Octavius Winslow 5 min read
709 articles 90 sermons 35 books
What does the Bible say about salvation?

The Bible teaches that salvation is a gift from God, accomplished through faith in Jesus Christ.

The Scriptures make it abundantly clear that salvation is not a result of our works, but a gracious gift from God. 1 Thessalonians 5:9 states, 'For God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ.' This emphasizes that God's purpose is to save His people rather than to condemn them. Additionally, passages like Acts 16:31 highlight the simplicity and assurance of salvation, saying, 'Believe in the Lord Jesus Christ, and you shall be saved.' This biblical foundation points to salvation as an act of divine grace rather than human effort, making it an essential truth for all Christians to embrace.

1 Thessalonians 5:9, Acts 16:31

How do we know that grace alone saves us?

Grace alone saves us as it is emphasized throughout Scripture, declaring that salvation is a gift free from any works.

The doctrine of salvation by grace alone is a cornerstone of Reformed theology. Ephesians 2:8-9 states, 'For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.' This succinctly conveys that our works cannot contribute to our salvation. The entire message of the Bible reinforces that God's grace is extended to sinners without regard to their merit, exemplified in Romans 11:6, which asserts, 'And if by grace, then it is no longer of works; otherwise grace is no longer grace.' Thus, we understand that grace is not just a component of salvation but the very means by which God's purposes are fulfilled in redeeming His people.

Ephesians 2:8-9, Romans 11:6

Why is the salvation of sinners through Christ important for Christians?

The salvation of sinners through Christ is paramount as it reveals God's love, justice, and mercy.

The importance of salvation through Christ is beautifully illustrated in Winslow's articulation of God's nature and the work of redemption. He writes of the 'finish work of redemption' showing that all of God’s attributes—His holiness, justice, and love—are harmonized in the cross of Christ. 1 Peter 2:24 states, 'Who Himself bore our sins in His own body on the tree,' underscoring that Christ paid for our sins, making salvation possible. For Christians, this is not merely theological; it provides a personal assurance of pardon and a call to holiness. The fact that mercy and truth meet at the cross assures believers of their standing before God and compels them to share the good news of salvation with others.

1 Peter 2:24

“For God has not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ.”

— 1 Thessalonians 5:9

Salvation is God's greatest work; in nothing has He so manifested forth His glory as in this. He embarked all His infinite resources, and staked all His Divine honor, in the accomplishment of this work so dear to His heart—the salvation of His church. The universe is full of His beauty, but myriads of worlds, on a scale infinitely more vast and magnificent than this, could give no such idea of God as the salvation of a single sinner. Salvation required the revelation and the harmony of all the Divine perfections. Creation affords only a partial view of God. It displays His natural but not His moral attributes. It portrays His wisdom, His goodness, His power; but it gives no idea of His holiness, His justice, His truth, His love. It is but the alphabet, the shadow of God. These are parts of His ways, and how little of Him is known! But in the person of Immanuel, in the cross of Christ, in the finished work of redemption, God appears in full-orbed majesty. And when the believing soul surveys this wondrous expedient of reconciling all the interests of heaven, of uniting all the perfection of Jehovah in the salvation of sinners by the blood of the cross—"Mercy and truth meeting together, righteousness and peace kissing each other"—it exclaims in full satisfaction with the salvation of God—"Oh the depth of the riches both of the wisdom and knowledge of God!"

The anxious question of an awakened soul, as it bears its weight of sin to the cross, is, "Is the salvation of the Lord Jesus a work commensurate with my case? Will it meet my individual condition as a sinner? May I, in a deep conviction of my guiltiness, venture my soul upon Jesus? Am I warranted, without a work of my own, apart from all my merit or my demerit, to believe in Christ and indulge the hope that I shall be saved?" The Bible, in brief but emphatic sentences, answers these inquiries. "Believe in the Lord Jesus Christ, and you shall be saved." "Him that comes unto me I will in no wise cast out." "By grace are you saved." "If by grace, then it is no more of works." "You are complete in Him." The Holy Spirit giving the inquirer a possession of these declarations, working the faith that receives the Lord Jesus into the heart, the believing soul is enabled to say, "I see that it is a salvation for sinners—for the vilest, the poorest, the most unworthy. I came to Christ, and was received; I believed in Him, rested in Him, and I am saved. Christ is mine, His salvation is mine, His promises are mine, His advocacy is mine, His heaven is mine."

Dear reader, is your soul saved? Are you converted by the Spirit of God? Everything else in comparison is but as the bubble that floats down the stream. This busy life will soon cease; its last thought, and care, and anxiety will yield to the great, the solemn realities of eternity. Are you ready for the result? Are you in a state of pardon, of justification, of peace with God through Christ? How is it with your soul? Will it be well with you in death, well with you after death, well with you at the judgment-seat of Christ? Have you come to the Lord Jesus as a Savior—to His blood for cleansing, to His righteousness for acceptance, to His cross for shelter, to Himself for rest? Have you fled as a sinner to Jesus as the Savior? Look these questions, I beseech you, fairly, fully in the face, and answer them in your own conscience, and as in view of that dread tribunal at whose bar you will soon be cited. What if you should prosper in temporals, and be lean in spirituals! What if you should pamper the body, and starve the soul! What if you should gain the world—its riches, its honors, its pleasures—and be yourself through eternity a castaway! To die in your sins, to die without union to Christ, to die unreconciled to God, tremendous will be the consequences; so dire will be your condition, so fearful and interminable your sufferings from the wrath of a holy and righteous God, it would have been good for you never to have been born. The unrighteous will be "punished with everlasting destruction, from the presence of the Lord, and from the glory of His power."

But there is hope! Does this page meet the eye of a penitent mourner—one whose heart is smitten with godly grief for sin? Be it known you, that the sacrifice of a broken heart and of a contrite spirit God will not despise. Despise it! oh, no! It is the precious, holy fruit of His Spirit in your soul, and in His eye it is too holy, too costly, too dear to be despised. Bring to Him that broken heart, and Jesus will bind it up, heal and fill it with joy, and peace, and hope. It was His mission to receive and save sinners—it is His office to receive and save sinners—it is His delight and glory to receive and save sinners; and if you will but approach Him, exactly as you are, He will receive and save you.

From Evening Thoughts by Octavius Winslow.
Octavius Winslow
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