Bootstrap
Robert Hawker

Deuteronomy 3:25

Deuteronomy 3:25
Robert Hawker April, 2 2016 3 min read
730 Articles 1 Sermon 30 Books
0 Comments
April, 2 2016
Robert Hawker
Robert Hawker 3 min read
730 articles 1 sermons 30 books
What does the Bible say about Moses longing for the Promised Land?

Moses' longing represents a desire for the ultimate promise of heaven, symbolized by Canaan.

In Deuteronomy 3:25, Moses expresses a deep yearning to see the Promised Land, which serves as a type of heaven. His desire is not merely for a geographical location, but for a foretaste of the eternal presence of God. This longing signifies a profound realization that the types and shadows of this world cannot compare to the actual fulfillment found in Christ, who ultimately ushers believers into their heavenly inheritance. Moses, who communed with God and esteemed Christ's reproach as greater riches, understood that Canaan was merely a symbol of the true glory that awaited in heaven.

Deuteronomy 3:25, Hebrews 11:26

How do we know that the Promised Land is a type of heaven?

The Promised Land symbolizes the eternal rest and joy found in heaven, as seen in Scripture.

The concept of the Promised Land functioning as a type of heaven is well-founded in biblical theology. Just as Canaan was the final destination for the Israelites, heaven represents the ultimate hope for believers in Christ. Moses' desire to enter the Promised Land reflects the longing for the eternal rest that awaits the faithful. Hebrews 4:9-10 draws this parallel explicitly, indicating that Joshua could not provide the true rest, which is fulfilled in Christ. Thus, the land flowing with milk and honey is a foretaste of the richness and abundance found in the glories of heaven, where believers will dwell with God forever.

Hebrews 4:9-10

Why is the understanding of types and shadows important for Christians?

Understanding types and shadows reveals the depth of Christ's redemptive work in fulfilling the law.

The understanding of types and shadows is crucial for Christians because it deepens our appreciation for the fullness of Christ's redemptive work. Throughout Scripture, God uses tangible symbols and historical events to point to the ultimate reality found in Jesus. For example, Moses' interaction with the Promised Land serves as a type of the spiritual inheritance Christians have in Christ. These types highlight God's faithfulness in covenant promises and lead believers to a greater understanding of their redemption. Furthermore, as we see the shadows being fulfilled in Christ, our faith is strengthened and we are encouraged to look forward to the future glory awaiting us in heaven.

Colossians 2:17, Hebrews 10:1

"I pray thee let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon." Deut. iii. 25.

— Deuteronomy 3:25

What a very lovely and interesting view doth this sweet scripture afford of Moses, the man of God! Look at him, my soul, as the Holy Ghost hath here represented him, and pray for grace to gather some of those blessed instructions which this part of his history particularly affords. And what was it that made Moses so anxious to go over and see the good land? It was but a type of heaven, even in its highest glory; and surely the type or representation of any thing cannot be equal to the thing itself; and Moses knew, that if he had not the type, he should have the substance: if debarred Canaan, he should be in heaven. There must have been some other cause, which made Moses long for the sight of it. I venture to think (we may at least conjecture) and this scripture, I confess, leads me to the idea: "Let me see (said Moses) that goodly mountain, and Lebanon. "This was the one hallowed spot Moses longed to see, and to feast his eyes upon. He who had conversed with Jesus at the bush, wanted to behold, and with sacred meditation, by faith, converse with him, on the very spot where, in after ages, he knew that Jesus would be crucified. He who by faith walked with Jesus, while in Egypt, so as "to esteem the reproach of Christ greater riches than all its treasures;" would there, by faith, have realized the presence of his Lord in sweet communion: and if, through faith, he kept the passover, and the sprinkling of blood, in the ordinance of the paschal lamb, what may we not suppose the man of God would have felt, as he traversed over the sacred goodly mountain, and Lebanon? 'Here,' he would have said, as he beheld, by faith, the day of Christ afar off, like the patriarch Abraham, 'here is the memorable ground, the holy mountain, on which Jesus, "my dweller in the bush," will one day make his soul an offering for sin? Here will go up before God the Father, that one sacrifice to which all under, the law shadowed and ministered, and by which the Lord Jesus will for ever perfect them that are sanctified! Here the Son of God will for ever do away sin by the sacrifice of himself.' Oh, Lebanon! that goodly mountain! for ever sacred to the soul's meditation of all the redeemed of the Lord Jesus! though, like Moses, I have not trodden thine hallowed ground; yet, by faith, I have seen Jesus in his agonies and passion there; and bless and praise God and the Lamb, for the wonders of redemption. Lord, bring me to the everlasting enjoyment of thy person, work, and righteousness, in glory, for this will be indeed the good land that is beyond Jordan; the goodly mountain, and Lebanon: that "when I awake after thy likeness, I may be satisfied with it."

From Poor Man's Evening Portions by Robert Hawker.
Robert Hawker
Topics:
Devotionals

Comments

0 / 2000 characters
Comments are moderated before appearing.

Be the first to comment!

Joshua

Joshua

Shall we play a game? Ask me about articles, sermons, or theology from our library. I can also help you navigate the site.