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Robert Hawker

John 19:19

John 19:19
Robert Hawker April, 12 2016 3 min read
730 Articles 1 Sermon 30 Books
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April, 12 2016
Robert Hawker
Robert Hawker 3 min read
730 articles 1 sermons 30 books
What does the Bible say about Jesus being King of the Jews?

The Bible affirms Jesus as the King of the Jews through the inscription on the cross, stated in John 19:19.

In the Gospel of John, specifically John 19:19, Pilate inscribed on the cross 'JESUS OF NAZARETH THE KING OF THE JEWS.' This title, although meant as a reproach by Pilate, reveals the profound truth of Christ's kingship. By writing this, Pilate unwittingly bore witness to Jesus’ identity, thus fulfilling the prophetic declaration found in Psalm 2:6, 'Yet have I set my King upon my holy hill of Zion.' The inscription was in three languages—Greek, Latin, and Hebrew—highlighting the message's universality and significance for all nations.

Moreover, the effort by the religious leaders to change the inscription from 'the King of the Jews' to 'that he said, I am King of the Jews' underscores the reality of resistance against recognizing Jesus' lordship. Pilate’s declaration stands firm, and he emphatically stated, 'What I have written, I have written.' This moment at the crucifixion serves as a powerful testament to Jesus' eternal kingship, illustrating the irony that the world intended to humiliate Him while God's sovereign plan was being demonstrated.

John 19:19, Psalm 2:6

How do we know Jesus' kingship is true?

Jesus' kingship is affirmed through biblical prophecy and the inscription on His cross.

The truth of Jesus' kingship is established biblically through various prophecies and the events that took place surrounding His crucifixion. The inscription on the cross, which reads 'JESUS OF NAZARETH THE KING OF THE JEWS,' serves as a declaration of His true identity, even in His lowest moment. It illustrates how God sovereignly uses even the actions of His enemies to proclaim the truth.

Additionally, references such as Psalm 2:6 confirm that God had already appointed His King, thereby validating Jesus’ role. The way Pilate’s own decree remains unchanged, despite the attempts to alter it by the religious authorities, serves as evidence of the divine plan at work. In every way, from His life to His death and resurrection, Jesus’ kingship is continuously affirmed throughout Scripture, showcasing that He is King now and will come again in glory to fully establish His reign.

John 19:19, Psalm 2:6

Why is the inscription on the cross important for Christians?

The inscription on the cross affirms Jesus' true identity as King and serves as a testimony to His lordship.

The inscription 'JESUS OF NAZARETH THE KING OF THE JEWS' is of significant importance to Christians as it symbolizes the affirmation of Jesus’ kingship amid His suffering and humiliation. It highlights the theological truth that Jesus is not merely a victim of His circumstances; rather, He is the incarnate King who fulfills God's redemptive plan. This moment underscores the paradox of the Christian faith—wherein the King suffers for His subjects, illustrating the depths of His love and sacrifice.

Furthermore, the inscription provides a profound testimony from what was intended as mockery, instead becoming a declaration of truth that rings throughout history. It reminds believers that Jesus’ kingship will ultimately be vindicated in His return. As Christians reflect on the cross, they are called to recognize and confess Jesus as their King, who reigns now and holds sovereignty over their lives. This understanding deepens one's faith and conviction in the complete gospel narrative.

John 19:19, Psalm 2:6

"And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.”—John xix. 19.

— John 19:19

My soul! thou hast not yet read the inscription over the cross of Christ, in thine evening meditations. Do not withdraw from the sacred spot, until thou hast read it, and also, through divine teaching, understood its blessed design. Pilate meant it in reproach: but Jehovah over-ruled the design, to give his dear Son due honour. It was written in the three learned languages, in Greek, and Latin, and Hebrew. And it is the best of all learning to be able to read it in the light in which the Lord the Spirit caused it to be written. Do thou, almighty Teacher, cause me so to read it! Pilate meant it as Christ's crime; as if to tell the world wherefore he suffered: but, so far is the inscription itself from notifying a crime, that it positively asserts what it was meant to deny. Pilate wished it to be understood that Christ was punished as an usurper: but then he should not have said that he was the king of the Jews, but that he assumed the title; whereas he marks it as a thing perfectly understood; "Jesus of Nazareth, the king of the Jews. "Some of Christ's enemies perceived this, and accordingly desired Pilate to alter the words—"write not," say they," the king of the Jews: but that he said, am king of the Jews. "But he who over-ruled the mind of Pilate to write, over-ruled his mind that he should not alter. "What I have written," said he, "I have written. "Yes, Pilate: Jesus was indeed king of the Jews! And now that memorable scripture was fulfilled: "Yet have, I set my King upon my holy hill of Zion;" Psalm ii. 6. Precious Lord Jesus! thy title hath been this from everlasting; and will be to everlasting. It is like thyself, "the same yesterday, and to-day, and for ever!" And now, my soul, do not lose sight of the testimony of an enemy to the kingship of thy Lord Jesus. Look at the cross now, where thy Redeemer was publicly proclaimed king upon it; and behold how the offence of the cross is ceased. And Oh! for grace to own Jesus now in glory for my King, as Pilate notified to all the world that he was king, when in the lowest humiliation upon earth. And Oh! what rapture will break in upon the soul, when he, whom Pilate proclaimed king upon his cross, shall come as a King upon his throne. Lift up thine head, O my soul, and contemplate thy King, who once was crowned with thorns, now crowned with glory, Hear what the apostle saith, and let thy whole mind be occupied in contemplating the glory that shall be revealed: "Behold, the Lord cometh with ten thousands of his saints, to execute judgment upon all, and to convince all that are ungodly among them, of all their ungodly deeds, which they have ungodly committed, and of all their hard speeches, which ungodly sinners have spoken against him!" And what is the answer of the church, but "even so; come, Lord Jesus!" Amen.

From Poor Man's Evening Portions by Robert Hawker.
Robert Hawker
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