Plato
- Idealism — forms over particulars
- The Republic ethic: “God is not the author of evil”
This one is spoken, not sung, and that is right - it is less a song than a verdict read over the age we live in. In this age of self-promotion, where the church exalts man's dignity, and pride is the guiding light. The song's quarrel is not only with the world. It is with a church that has learned to flatter the very thing God opposes.
Against all of that it sets one verse, Isaiah 66:2 - to this man will I look, even to him that trembleth at My word. God's gaze does not go to the impressive. It goes to the contrite. And the song will not soften the hardest part of it: no man can know the grace of God until his heart is broken and torn. Brokenness is not the wreckage grace has to work around. Brokenness is the door grace walks through. Job had to see himself in dust and ashes before he saw God in His majesty, and the one came with the other.
So the prayer at the end is one I mean every time I pray it: evermore break our hearts before You. That is a strange thing to ask for, and the self-promotion age would call it morbid. It is not. It is asking for the one condition in which the grace of God can finally be known. A broken heart is not God breaking you. It is God getting to you.
Everything that exists is a thought in the mind of God.
Try again.
I spent the majority of my adult life building something I didn't know had a name. It started with the Scriptures and a lot of late nights. It ended with one sentence that generates every theological position I hold, from the nature of God to the nature of heaven and hell, without contradiction. One sentence. Thirty chapters. Sixteen appendices. And if you accept the sentence, everything else follows.
Most systematic theologies start with a list of doctrines and work through them one by one. This book starts with an ontological claim - that everything that exists is a thought in the mind of God - and derives everything from that single proposition. This is not a rearrangement of existing theology. This is a paradigm shift. Since Augustine imported Plato's metaphysics into the church in the fourth century, every major system of Christian theology has been built on a foundation the Scriptures never laid. This book identifies that foundation, names it, traces its influence across sixteen centuries, and replaces it with an ontology derived from Scripture alone. If the claim holds, this is the most significant shift in the theological starting point since Augustine. And I believe it holds.
This is not a devotional. This is not a commentary. This is a systematic theology built from the ground up by a computer programmer with no seminary degree, no denominational backing, and no one's permission. It uses the vocabulary of information theory, computer science, and quantum physics to describe realities that traditional theological language has never been able to reach. If you are a scientist who suspects that information is fundamental to reality but can't bring yourself to call it God, this book speaks your language. If you are a sovereign grace believer looking for a system that follows the logic all the way, this book does that. And if you have been told that the sharpest doctrine produces the coldest heart, this book ends with the widest arms you have ever seen in a Reformed theology.
The digital edition is free. The truth doesn't come with a price tag. - Brandan Kraft
Imports both:
Fuses them with Scripture.
Aquinas · Calvin · Luther · Westminster
Gill · Clark · Berkhof · Grudem · Hoeksema
Every system in the comparison above stands on this foundation.
Stands on a different foundation: Scripture, on its own terms (John 1:1; Heb. 11:3; Col. 1:17; Isa. 45:7).
The architecture is idealism, because Scripture teaches it — mind precedes matter, the invisible is more real than the visible.
Rejects what Augustine inherited:
“Everything that exists is a thought in the mind of God, sustained by His will, authored by His purpose, and held together by personal covenants of love.”Read Now
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Isaiah 53:10, Rom 8:28-30, Psalm 23, grace, love one another
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