Plato
- Idealism — forms over particulars
- The Republic ethic: “God is not the author of evil”
I have always had an ear for the phrases that quietly reveal or conceal what a person believes. This song is about that - the shibboleths, the words that cut the night in two. Some of them divide brothers who actually agree. Some of them, like God helps those who help themselves, are simply wrong and repeated without thinking. Either way, words carry weight, and the song says we should learn it.
But notice the song does two things at once, and the second is the harder one. It is willing to name a bad phrase - it even stops to say plainly that I hold particular redemption, Christ's death for His chosen, not a sufficient-for-all formula. So it does not pretend all language is equal. And yet the head of the song, the line it opens and closes on, is the corrective: grace speaks low and steady, soft and true. You can be right about the words and still handle a brother wrong.
That is the whole instruction of verse three. Be patient when they miss it. Guide softly toward the truth of Christ, not pushing hard our way. A shibboleth can draw a line straight through the body of Christ. Grace redraws it as a family table. Care about the words - and never more than you care about the person saying them.
Everything that exists is a thought in the mind of God.
Try again.
I spent the majority of my adult life building something I didn't know had a name. It started with the Scriptures and a lot of late nights. It ended with one sentence that generates every theological position I hold, from the nature of God to the nature of heaven and hell, without contradiction. One sentence. Thirty chapters. Sixteen appendices. And if you accept the sentence, everything else follows.
Most systematic theologies start with a list of doctrines and work through them one by one. This book starts with an ontological claim - that everything that exists is a thought in the mind of God - and derives everything from that single proposition. This is not a rearrangement of existing theology. This is a paradigm shift. Since Augustine imported Plato's metaphysics into the church in the fourth century, every major system of Christian theology has been built on a foundation the Scriptures never laid. This book identifies that foundation, names it, traces its influence across sixteen centuries, and replaces it with an ontology derived from Scripture alone. If the claim holds, this is the most significant shift in the theological starting point since Augustine. And I believe it holds.
This is not a devotional. This is not a commentary. This is a systematic theology built from the ground up by a computer programmer with no seminary degree, no denominational backing, and no one's permission. It uses the vocabulary of information theory, computer science, and quantum physics to describe realities that traditional theological language has never been able to reach. If you are a scientist who suspects that information is fundamental to reality but can't bring yourself to call it God, this book speaks your language. If you are a sovereign grace believer looking for a system that follows the logic all the way, this book does that. And if you have been told that the sharpest doctrine produces the coldest heart, this book ends with the widest arms you have ever seen in a Reformed theology.
The digital edition is free. The truth doesn't come with a price tag. - Brandan Kraft
Imports both:
Fuses them with Scripture.
Aquinas · Calvin · Luther · Westminster
Gill · Clark · Berkhof · Grudem · Hoeksema
Every system in the comparison above stands on this foundation.
Stands on a different foundation: Scripture, on its own terms (John 1:1; Heb. 11:3; Col. 1:17; Isa. 45:7).
The architecture is idealism, because Scripture teaches it — mind precedes matter, the invisible is more real than the visible.
Rejects what Augustine inherited:
“Everything that exists is a thought in the mind of God, sustained by His will, authored by His purpose, and held together by personal covenants of love.”Read Now
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Isaiah 53:10, Rom 8:28-30, Psalm 23, grace, love one another
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