In the sermon "The Question that Answers All Others," Todd Nibert addresses the central theological inquiry of Christology by asking, "Who is Jesus Christ?" He argues that knowing Christ’s divine identity is crucial for belief in the gospel, highlighting that Christ is God's revelation, the creator, and the one who purges sin by Himself. Nibert draws heavily from Hebrews 1:1-3, emphasizing that God has spoken through His Son, who is both the heir of all things and the very glory of God, reflecting Reformed doctrines of Christ's dual nature and sovereign role in salvation. The practical significance of this sermon lies in its call for believers to rest in the completed work of Christ for their salvation, underscoring the doctrine of justification by faith alone, as all efforts are rendered futile compared to what Christ has accomplished.
Key Quotes
“If I know who he is, I do believe. And if I do not believe, it's because I really do not know who he is.”
“He is the one who by himself purged our sins. There’s nothing left for me or you to do.”
“He sat down... His work finished. Sins purged, sitting... having finished his work.”
“What am I to do? Cease from my own works as God did from his and rest.”
Jesus Christ is the eternal Son of God, the heir of all things, and the creator of the universe.
The Bible teaches that Jesus Christ is the eternal Son of God, as stated in Hebrews 1:2 where He is referred to as the heir of all things and the one through whom God made the worlds. He is not only a historical figure but also the divine Word who was with God and is God (John 1:1). The identity of Christ is central to understanding the entirety of salvation history; knowing who He is directly informs our faith and belief in the Gospel.
Hebrews 1:1-3, John 1:1
The doctrine of the Trinity is grounded in Scripture, which consistently presents the Father, Son, and Holy Spirit as distinct persons who are all fully God.
The doctrine of the Trinity is affirmed in various passages that highlight the distinct roles of the Father, Son, and Holy Spirit, yet affirm their unity in essence. For instance, John 1:1 explicitly states that the Word (Jesus) was both with God and was God, indicating His divine nature. Moreover, in Matthew 28:19, Jesus commands His disciples to baptize in the name of the Father, Son, and Holy Spirit, confirming that these three persons possess a single divine essence. Therefore, the Trinity is not merely a theological construct but a truth revealed in Scripture supporting God's nature.
John 1:1, Matthew 28:19
The blood of Christ is significant because it purifies our sins and satisfies God's justice, allowing us to be reconciled to Him.
The blood of Christ is central to salvation because it represents the atonement for our sins. Hebrews 1:3 asserts that Christ purged our sins by Himself, indicating that His sacrifice was sufficient and completed the work necessary for our salvation. In the Old Testament, sacrifices were made to atone for sin, but those were temporary. Christ's sacrifice was the final and perfect sacrifice that fulfilled God’s justice by bearing the punishment due to sinners. This is why, in Romans 5:9, we are told that we are justified by His blood, which ensures our reconciliation to God.
Hebrews 1:3, Romans 5:9
Believers know they are part of the elect by their faith in Jesus Christ and the transformative work of the Holy Spirit in their lives.
The election of believers is grounded in the sovereign grace of God, which is evident in their response to the Gospel message. In John 10:27, Jesus says, 'My sheep hear my voice, and I know them, and they follow me.' This indicates that the true elect are characterized by their faith and obedience to Christ. Additionally, 2 Thessalonians 2:13 assures us that God has chosen believers for salvation through sanctification by the Spirit and belief in the truth. Thus, a believer's assurance is found not in their own works but in their trust in Christ as the means of their election.
John 10:27, 2 Thessalonians 2:13
Jesus sitting down signifies that His work of redemption is complete and that He now reigns in authority.
When Hebrews 1:3 states that Jesus sat down at the right hand of the Father after purging our sins, it symbolizes the completion of His redemptive work. In the Old Testament sacrificial system, priests never sat down because their work was never complete, as they continually offered sacrifices. Conversely, Jesus' seating signifies His work did not require further sacrifices. This act asserts His authority over all and His role as the intercessor for believers (Hebrews 10:12). He reigns as sovereign Lord, and His finished work offers us rest from striving for our own righteousness.
Hebrews 1:3, Hebrews 10:12
Comments
Your comment has been submitted and is awaiting moderation. Once approved, it will appear on this page.
Be the first to comment!