Marvin Stalnaker’s sermon titled "The Life Of The Flesh Is In The Blood" addresses the significant theological doctrine of Christ’s atoning sacrifice and its relationship to the law, particularly as articulated in Leviticus 17:10-12. The key arguments presented underscore that the life of the flesh is found in the blood, a concept which indicates that blood serves as a vital element for atonement. Stalnaker extensively employs Scripture, particularly Leviticus and references from John and Hebrews, to demonstrate that the life granted through blood signifies more than just physical existence; it is emblematic of Christ Himself—who embodies both life and atonenment. The practical significance of this message is profound for the Reformed believer: it clarifies that salvation is entirely a work of divine grace through Christ, rather than any human effort or misunderstanding of the law, thus emphasizing the necessity of faith in Christ’s redemptive work rather than reliance on one's actions.
“The life of the flesh is in the blood… for it is the blood that maketh an atonement for the soul.”
“Every living thing exists by Him...and without Him, nothing could move.”
“Eternal life is a person. It's not a what. It's not an experience. It's not an existence. It's Christ.”
“Unless you eat my flesh and drink my blood, you have no life in you.”
The Bible teaches that the life of the flesh is in the blood, indicating its sacred role in atonement for the soul (Leviticus 17:11).
Leviticus 17:11
The blood of Christ atones for our sins, as shown in the New Testament, highlighting faith in Him as the source of eternal life (John 6:53-54).
John 6:53-54, Leviticus 17:11
Understanding the role of blood in atonement deepens Christians' appreciation for Christ's sacrifice and the gravity of sin.
Leviticus 17:11, John 10:27-28
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