In his sermon titled "What We Were --- What We Are," John Chapman explores the doctrine of total depravity as articulated in Ephesians 2. He emphasizes the spiritual deadness inherent in all humanity, asserting that every person is born "dead in trespasses and sins" (Ephesians 2:1), devoid of spiritual life, and wholly incapable of knowing or loving God without divine intervention. Chapman articulates that those outside of Christ walk according to the "course of this world" (Ephesians 2:2), under the influence of the "prince of the power of the air." The sermon further underscores the transformative power of God's mercy, arguing that salvation is entirely by God's grace and not contingent upon human merit (Ephesians 2:8-9). The doctrinal significance lies in understanding salvation as an act initiated by God, leading to assurance for believers of their new identity in Christ and the unity of both Jew and Gentile within the body of Christ.
Key Quotes
“Dead is dead... This is what he’s pointing out to us. You were dead, but you were dead in trespasses and sins.”
“You see, this whole work of salvation is of God. He has raised us up together.”
“For by grace are you saved through faith... it is the gift of God.”
“He’s made us one in Him. And He has broken down the middle wall of partition that is between us.”
The Bible teaches that all people are spiritually dead in sins and trespasses, indicating a complete separation from God (Ephesians 2:1).
In Ephesians 2:1, Paul describes the condition of all people before salvation, stating that they are 'dead in trespasses and sins.' This reflects a spiritual deadness, where individuals lack the life of God within them. Spiritual deadness does not imply a lack of activity; rather, it indicates a state of being completely separated from God's life and light. This condition affects everyone regardless of age or background and illustrates the universal need for divine intervention to restore life through Christ.
Ephesians 2:1
Salvation is entirely by grace, as Ephesians 2:8-9 explains that it is the gift of God, not based on human works.
According to Ephesians 2:8-9, salvation is a gift from God, whereby it is made clear that it is 'by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.' This underscores the principle that human effort plays no role in securing salvation. Instead, it is solely through God's grace—His unmerited favor—that we are saved. This foundational truth highlights the sovereign nature of God in the work of redemption, assuring believers that their salvation is secure because it does not depend on their own achievements or merit but on Christ's finished work.
Ephesians 2:8-9
Recognizing our former state as children of wrath emphasizes the need for God’s mercy and highlights the depth of His grace in salvation.
In Ephesians 2:3, Paul describes humanity as 'by nature children of wrath.' This awareness is crucial for Christians as it helps us understand the gravity of our sinful condition before coming to faith. Being aware of our past as spiritually dead beings, destined for wrath, allows us to appreciate the immense mercy and love God has shown us in salvation. Understanding this truth fosters humility and gratitude; it reminds believers that their current status as heirs of grace is entirely due to God's initiative, love, and sovereign grace rather than any personal merit. This foundation strengthens the believer's faith and worship, as it leads to an appreciation for the grace that changes our status from children of wrath to children of God.
Ephesians 2:3
Ephesians 2 teaches that believers are made alive in Christ, raised up, and seated with Him in heavenly places.
In Ephesians 2:4-6, Paul describes the transformative work of God through Christ, showing that despite our former deadness in sins, God has 'made us alive together with Christ.' This newfound life signifies a radical change in status and identity for believers. Not only are they made alive, but they are also raised up and seated in heavenly places with Christ. This positional truth assures believers of their security in Christ and their unity with Him, reflecting the already-but-not-yet tension of Christian eschatology. The implications of this new identity affect how Christians live out their faith, emphasizing a life characterized by good works, grace, and new desires aligned with God’s will.
Ephesians 2:4-6
Comments
Your comment has been submitted and is awaiting moderation. Once approved, it will appear on this page.
Be the first to comment!