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Paul Mahan

The Unknown God

Acts 17
Paul Mahan December, 30 2018 Audio
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15 Minute Radio Message: The Unknown God.
Paul came to Athens and was moved by all the idolatry around him; all the false gods; all the blasphemous things around him. And so am I. So is every believer; we hate all we hear and see in religion today; from the clever cliches on church billboards, to the blasphemous things being said from most pulpits. Like Paul, I am here to declare to this generation . . . THE UNKNOWN GOD.
What does the Bible say about idolatry?

Idolatry in the Bible refers to anything or anyone we love and pursue more than God.

Idolatry encompasses not just physical idols but anything we prioritize above our relationship with God. The Bible's command, 'Thou shalt have no other God before me,' highlights that God must always be the supreme object of our devotion. In Acts 17, Paul encountered a city consumed by idolatry, where citizens were devoted to numerous gods instead of the living God. This contemporary relevance reminds us that idolatry manifests in various forms today, from materialism to relationships, pulling us away from the true worship of God.

Acts 17:16-23, Exodus 20:3

How do we know God is sovereign?

God's sovereignty is demonstrated through His creation and continual control over the universe.

God's sovereignty means He is actively ruling over all creation, as evidenced in Acts 17:24-25, where Paul declares that God made the world and does not dwell in temples made with hands. This demonstrates that God is self-sufficient and does not require anything from humanity, reinforcing His sovereign rule over all. The sovereignty of God is a comfort to believers, as it assures us that He is in control of every circumstance and history itself. The assurance of His dominion invites us to trust in His ultimate authority and plan.

Acts 17:24-25, Psalm 50:12

Why is repentance important for Christians?

Repentance is crucial as it aligns our hearts with God's will and acknowledges our need for His grace.

Repentance is an essential response to God’s call, as seen in Acts 17:30, where Paul announces God's command for all men everywhere to repent. This act is not merely feeling sorry for our sins, but a sincere turning away from idols and a turning toward God, recognizing our depravity and need for grace. It marks the beginning of a renewed relationship with God, as we acknowledge His holiness and our unworthiness while relying on Christ's righteousness for salvation. In historic Reformed theology, repentance is not a one-time event but a continual process of turning back to God throughout our lives.

Acts 17:30, Ezekiel 18:30

Sermon Transcript

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This is the last sermon or message
that I will be bringing to you over the radio for this year. It may be my last sermon, period. It may be the last one that you
hear. There was an old preacher years
ago who said, I preach as one who may never preach again, as
a dying man to dying men. What should I preach, this last
message? My last, maybe your last. What
should I preach? Well, certainly preach the Word
of God. I certainly should be preaching
about God, about Christ, about life and death, about sin, judgment,
eternity. These are the issues of life
and death. And this is the one thing needful
that we all know, because we don't know if we have another
day upon this earth. Well, as I was reading God's
Word, this came before my eyes, Acts chapter 17, the book of
Acts chapter 17. I began reading in verse 16,
it says, while Paul waited for them, that is Silas and Timothy,
his companions, at Athens, Athens, Greece, his spirit, his heart,
his soul, his mind was stirred up in him. He saw the city wholly
given to idolatry, or that is, full of idols. Now, idolatry
means anything or anyone that you love and pursue and give
your time and energy and effort and your money and you adore
more than God. It doesn't just mean statues
and pictures and so forth that people bow down to, but anything
or anyone. God is to be worshipped. He said,
Thou shalt have no other God before me. And so it is idolatry
to be taken up with the things of this world, the people of
this world, and not God. We saw the city wholly given
to idolatry. And what he saw also was a religious
town or city full of superstitions, full of tradition, full of man-made
beliefs and things handed down from generation to generation
that was not based on the Word of God. And I see the same thing
all around me. It went on to say he disputed
in a synagogue with the Jews, the religious people, the devout
persons. Well, don't they know God? Don't they know the true
God and Jesus Christ? No. They seemed to be religious
or seekers of God, but they didn't know God. They didn't know the
living and true God. They didn't know Jesus Christ.
They were religious. They had a form of godliness,
but they didn't know God. Paul knew that because he himself
was a Pharisee, a religious Jew who didn't know the true God. Maybe somebody listening to this
today who's a devout Catholic or Methodist or Southern Baptist
Episcopalian or whatever who believes, who thinks he knows
God, but does not know the living and true God. Well, I'm here
to declare, as Paul did to these Athenians, the living and true
God and the true Christ and the truth. It says in verse 18, certain
philosophers, Epicureans, Stoics, these were the wise men of the
world. These were the educated people of that day, of society,
the leaders of intellectual world, but they didn't know God. Romans
1 says, professing themselves to be wise, they became fools. Any so-called knowledge of man
that doesn't start with God is foolish. Hath not God made foolish
the wisdom of this world? Well, it goes on to say in verse
18, they said of Paul, what will this babbler say? And what is
this babbler going to say? One time Paul said to the Corinthians,
which was the seat of the center of the educated and modern technologically
advanced world, modern day equivalent of Paris or New York or Los Angeles,
full of the arts and crafts and science and politics and sports
and so forth. But the people were fools. They
didn't know God. And they called this preacher
of this old-fashioned gospel, the Word of God, a babbler. Paul
said, it didn't come to you with words of man's wisdom preaching
the Word of God. It didn't come with excellency
of speech. No, Paul preached mostly as the
Lord did, with one- and two-syllable words from the Word of God. Thus saith the Lord. Well, he
said, what's this babbler going to say? He seems to be a setter
forth of strange gods. He preached unto them Jesus,
the resurrection. So they took Paul, took him to
Areopagus, a place where everyone liked to gather and sit and listen
to the philosophers and the Stoics and the so-called wise men of
the world expound their philosophy and espouse their beliefs. Well,
they took him there and said, we want to know, may we know
this new doctrine whereof thou speakest. They said, you bring
strange things to our ear. We would know what these things
mean. Now, Paul was not preaching new
doctrine. Paul was preaching the old paths,
wherein is the good way, which Jeremiah wrote of, which the
Lord told Jeremiah to write of. He said, search and seek and
find the old paths, wherein is the good way, and walk therein.
But no, the people then, as now, said, we will not walk therein. We've got a new way, a new vision,
church, new doctrine. It says in verse 21, the Athenians
and strangers spent their time in nothing else but to either
tell or hear of some new thing. It's the same way today. I look around me and every empty
storefront that someone opens up a so-called church in that
storefront. We've got a new revelation. We've
got a new way, new vision, Baptist Church. Come here and hear this
new doctrine. Well, the gospel, the truth is
not new. It's old as God. It's the old
path. It's the old, old truth. It's
God's gospel and it began with God. But the truth is not new,
but it was strange to the people then. New doctrine to them is
something they weren't hearing. And perhaps what you're hearing
this morning, what you're going to hear, will be strange to your
ears, strange, new to you. You don't hear it much. No, it's
not heard much today. When a man dares to proclaim
God as He is, it's strange to the ears of people. Listen as
I read. So Paul stood in the midst of
Mars Hill and said, You men of Athens, I perceive that in all
things you're too superstitious. Meaning you believe everything
you hear, everything you read. Isn't that relative to today? Isn't that what's going on today?
Everything is social media, everything that goes on. People believe
anything and everyone but God. They're listening to and reading
and anything and everything that men and women are saying, everything
but the Word of God. He said, I perceive in all things
you're too superstitious, you're too religious. Why are there
so many denominations? Why are there so many different
religions out there? When the Scripture says there's
one Lord, one faith, there are not many faiths like people say,
many faiths, we're all going to the same place. Oh no, there's
one faith, one hope, one truth, not many truths, one truth. One way, one truth, one life.
One way to have eternal life. And let me go ahead and tell
you, it's Jesus Christ. Well, verse 23, Paul said, I
passed by and beheld your devotions. In other words, he was walking
around and saw all these little gods, little idols, little plaques,
little devotions, little sayings, little signs everywhere. Oh my,
look around you. Look at all the so-called church
signs out in front of their buildings. Do you see the Word of God on
those signs? Do you? I don't. I see all the
clever clichés of man. I see all the sayings of men,
all the supposed wise things that men have to say, which tells
me that they don't know the Word of God. They don't know the truth
of God. One Word of God, He is pleased to do so is sufficient
to save a soul. No one is ever saved by one word,
one cliché of man, but by the Word of God. If the Gospel is
the power of God unto salvation, the Word of His power, if men
really knew the Word of God, who knew the power of God and
experienced the Word themselves, they would be putting that Word
on their signs. So I immediately know when I
see Anything but God's Word outside, out front of a so-called church
house, those people don't know God. They're not preaching the
truth there. So Paul said in verse 23, I found
an altar that said, to the unknown God. So he says, Him declare
I unto you. And so I hope to do right now.
The unknown God, the God who is God that men don't know. Verse
24, he said, God made the world and all things therein. He is
Lord of heaven and earth. He doesn't dwell in temples made
with hands. He's not worshipped with men's
hands, and he doesn't need anything, seeing he giveth to all life
and breath and all things. The God of the Bible, the God
who is God, is the God who reigns and rules among the armies of
heaven and the inhabitants of the earth, and none can stay
his hand. It is the God in whose hands
our breath is in all our ways. Yet modern religion, false religion
says God has no hands but your hand. That's a false God. That's
an idol. The God of the Bible has hands
and you and I are in it. Oh my, what are you saying preacher?
I'm saying God reigns and rules. He's not trying to be God. He
won't be God if you let him be God. He is God. And he's not
worshipped with men's hands. He doesn't dwell in temples.
He doesn't need anything. Oh, how false religion says,
God needs your money. God needs you. Church can't be
church without you. When the Bible, God said in His
own book, He said, If I were hungry, I wouldn't tell you. That's Psalm 50 verse 12. He says in verse 21 of Psalm
50, These things you've done I kept silent, Thou thoughtest
I was altogether such a one as yourself, and I am not. I am
God." Paul went on to say, he said, in him, verse 28, we live
and move and have our being. When people say, God is a big
part of my life, that tells me they don't know God. Oh, we might
be a part of His. He goes on to say, God is not
like gold or silver. description of God in the Bible.
There's no description of Jesus Christ in the Scriptures, yet
we have all these pictures, all these paintings and photographs
of so-called Jesus. That's not Him. Well, verse 30
says, God at one time winked at this thing, and men in their
ignorance, God winked at it, not saying it's okay, boys will
be boys, but He's saying He shut His eyes to this until everything
was fulfilled. But now God commandeth all men
everywhere to repent." That means to bow and say, I'm sorry, I'm
sinful, I'm wrong, to turn from idols. It means to, I thought
I knew God, but I didn't. And it says in verse 31, He hath
appointed a day in which He will judge the world in righteousness
by that man whom He hath ordained, speaking of Jesus Christ. And
He's given assurance to all because He raised Him from the dead,
that God is going to judge this whole world by that man in righteousness,
either standing in Him, covered by His righteousness, His blood,
or beside Him, judged by His perfect holiness. Which is it
for you? Oh, do you know the living and
true God? Do you know the cry? Because
this is eternal life. Amen.
Paul Mahan
About Paul Mahan
Paul Mahan has been pastor of Central Baptist Church in Rocky Mount, Virginia since 1989; preaching the Gospel of God's Sovereign Grace.
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