Let's turn over to 1 Samuel again,
1 Samuel 16. May the Lord be pleased to open this up this
morning. I'll be going back and forth
a little bit from 1 Samuel 16 over to the Gospels, particularly
John chapter 1. So if you want to mark that,
go ahead and turn there and put something, a marker there, your
bulletin or something, to mark that place. I've recently been
reading through 1 Samuel again, and there's so much there. I'm struck time and again with
beautiful, amazing pictures of the Lord Jesus Christ in this
beautiful Old Testament book. It's fitting that 1 and 2 Samuel
speak mostly of the life of David, and it's fitting that Christ,
who is called the Son of David, is so clearly seen in those pages. There's not a more beautiful
picture in all of the Scripture than this introduction of King
David, a more beautiful or perfect parallel to the introduction
or the entrance of the King of Kings, the son of David himself,
the Lord Jesus Christ. I do hope so. The Lord bless
you. I hope you're with us this morning. Come thou with us. We'll do you
good. All right, look at 1 Samuel 16,
verse 1. The Lord said unto Samuel, How
long wilt thou mourn for Saul, seeing I have rejected him from
reigning over Israel? Saul was a king for a while. Those of you who have read the
story know that the people wanted a king, and God gave them one. He wasn't God's king. He never
was. Someone asked the other day about
Saul. Saul wasn't a saved man. He was not a saved man. He never
was God's king. Never was. But he was a mere
pretender. He was man's choice. He was a
usurper, and Saul disobeyed God. He proved he wasn't God's king
because he disobeyed him. He did evil in the sight of the
Lord. So here's a picture of man by nature. Man was a king
once, Adam, wasn't he? He reigned in a garden briefly,
but he was a mere pretender, the first Adam. And man, or Adam,
like Saul, disobeyed God Almighty, and God rejected him. God rejected man from reigning.
And God says this in verse 1, Don't mourn for Saul. But get
your horn with oil, gear it up, be filled with oil, and go, and
I will send thee to Jesse the Bethlehemite." Go to Bethlehem.
I've provided me a king among his sons. I've got a king in mind, always
have had one. God always had David in mind
to be his king, and if the people would have just waited on David
was already born. He'd have been around in God's
good time. Samuel was a good one. Samuel
would have let the people know, we want a king like the world
has. God had a king. He always did. Had a king in
mind, and in God's good time, he would set, or make this young
man known, set him forth. And here's a picture of the Lord
Jesus Christ. He's always been king. Hadn't
he? He's always been God's king,
the eternal son of God, who was ever with the Father from the
beginning, God's king. God provided him a king. He chose
him, God's son, crowned prince of heaven, whom God ordained
in eternity past to be king, to be the people's king, to be
the Savior. He said that in Psalm 2, didn't
he? I set my king on my holy hill of Zion. Whether men acknowledge
him or not, He is King. He always has been and always
will be. And He'll be revealed in due
time. He'll be revealed. So God told the prophet Samuel,
He said, You go to Bethlehem. I'm going to send you to find
the King. Go to Bethlehem. And Samuel may have objected,
Well, Bethlehem? Why Bethlehem? Of all places,
that littlest among the nations? Why there? All right, I'll go
there. God said, Go to Bethlehem, and
I'll reveal my King to you. Verse 4. And so he said, God
said, Verse 3, You'll anoint unto me him whom I name unto
you. I'm going to reveal his name. Verse 4. So Samuel did. Samuel
did that which the Lord spake, and he came to Bethlehem. Now look at this. And the elders
of the town, And they trembled at his coming. And they said,
Are you coming peaceably? A new God's man. And they trembled
at his coming. Do you come peaceably? And he
said, Peaceably. I am come to sacrifice unto the
Lord. Now, you read it with me, people,
every word is significant. I am come to sacrifice unto the
Lord. sanctify yourself, separate yourselves
from everybody else. Come with me to the sacrifice."
And he sanctified Jesse and his sons and called them to the sacrifice. Turn over to Luke chapter 2. The Gospel of Luke chapter 2. There was somebody else born
in Bethlehem. Why Bethlehem? Well, Micah, chapter
5, verse 2, says, Thou Bethlehem epitaph, though thou be littlest
among the nations, out of thee shall he come, shall he come
forth unto me, that is, to be ruler in Israel, whose goings
forth have been from of old, from everlasting. Somebody else
was born in Bethlehem. Somebody else. Look at Luke chapter
2. Read with me verses 4 and following. And Joseph, this was
Joseph the husband of Mary. Joseph also went up from Galilee
out of the city of Nazareth into Judea unto the city of David,
which is called Bethlehem, because he was of the house and lineage
of David. And remember, Mary was too. And
he went to be taxed with Mary, his spouse's wife, who was great
with child. And so it was that while they
were there in Bethlehem, just happened to pass through, the
days were accomplished that she should be delivered. And she
brought forth her firstborn son and wrapped him in swaddling
clothes and laid him in a manger, because there was no room for
them in the inn. Read on. And they were in the
same country, shepherds abiding in the field, keeping watch over
their flock by night. And lo, the angel of the Lord
came upon them, the glory of the Lord shone round about them,
and they trembled, they were afraid. And they may have said,
Why is he here? Why have you come? They trembled. Comest thou peaceably? Look at verse 7. Look at verse
14. Yea, peaceably. Glory to God
in the highest. Peace on earth. Goodwill toward
men. Comest thou peaceably? The elders
said to Samuel. He said, peaceably. I brought
a sacrifice. He was mad. The shepherds on the hill said,
Are you coming, peace? They trembled at these angels,
and they said, Peace! True peace. We brought a sacrifice.
to herald in the sacrifice. And like Samuel, with Jesse's
sons, the Holy Spirit of God sanctifies the people, calls
them to the sacrifice. And it became our Savior, our
Prophet, in bringing many sons, like the sons of Jesse, to see
his glory, to sanctify them, to bring them to the sacrifice,
to behold his glory, to call them out to the gospel. Remember,
Samuel said, Come on, go with me to the sacrifice. And he sanctified
them and called them and said, Come on, let's go worship. And
God the Holy Spirit comes, peace from God, and sanctifies the
people, sets them out, calls them by His grace, by His gospel.
Come, come to Christ. Come and see the sacrifice. Come see the King. Come see the
King. Look back at 1 Samuel. Now at
first, at first Samuel It wasn't completely clear who this king
was, was it? It wasn't completely clear to
Samuel who this king was supposed to be. God hadn't revealed him
to him yet. There was only promises. God
had only given promises. He hadn't given a person yet.
Samuel. Every word's to him. First Samuel, look at verse 6.
And it came to pass when they were come, finally Jesse brought
his sons in before Samuel. And it came to pass when they
were come that Samuel looked on Eliab, or Elihu, the firstborn,
the oldest son, and said, Surely this is him. The first one that
came in before Samuel, Samuel said, That's him. He was tall. He was dark. He was handsome. And he just looked good, strong,
robust. And he came in, he may have been
like Esau, you know, just a stout man of the field. And he came
in and Samuel said, this is it, that's got to be the one, the
first one that came in. Well, you know, from the beginning,
God Almighty has been promising the Messiah. There had been nothing
but promises concerning the Messiah, but no persons. It's been unclear. It's been kept hid from the beginning
who this Messiah was. He had some promises where he's
going to be, of what household, but kept hid, waiting in the
wind, a sign. From the beginning, God promised
the Messiah would come, and He told the first man and woman,
Adam and Eve. God was the first one to herald
this. And Adam trembled when the Lord came walking away. The
Lord came and said, to destroy us. He said to her,
Peace, I've come peaceably. And God's the first one who preached
the gospel to man. You know, it's God's gospel.
He thought it, and He bought it, and He's the first one that
bought it. And He came to the man and the
woman and said, The woman's seed. He said, The woman's seed. From
the seed of woman, I'm going to bring forth the Messiah, the
Savior. One to get you out of the mess
you're in. Adam, Eve, you're in a mess here. You're under
sin. You're under corruption. You're under my curse. You're
going to be kicked out. You're not accepted. But you're
going to be accepted in the Messiah that I'm going to bring. And
I'm going to bring you of the woman's seed. And soon as Eve
had a child, the first child she had, she had a man. A man child. And she said this.
This is what most of the Bible scholars say she said, I've gotten
the man. I've gotten the man. Here he
is, the first one. Here's the man, child. Here's
the Messiah. He's here, finally. God said,
no, not yet. He sure wasn't yet. Alright,
read on. That's not him. Verse 7. But the Lord said unto Samuel,
Samuel, don't look on his countenance, or on the height of his stature.
at what he looks like, because I have refused him. I know this
man looks good, but that's not him. I've refused him. The Lord
seeth not as man seeth. Man looks on the outward appearance,
but the Lord looketh on the heart. Samuel, that's not him. And don't
look for him with carnal eyes or understanding, Samuel. My
king is going to look like an ordinary man. He's not going to stand out physically,
head and shoulders above the rest, but he will spiritually. He's going to look ordinary.
He's going to be common on the outside. He's going to look common
on the outside. There's not going to be anything
special about him that you should desire him, especially. But I'm going to show you—look
back over verse 3. He said, Samuel, I'll show you
what to do, and you're going to anoint. You're going to see. I'm going to show you. who my
king is. I won't show you. I won't have
to show you. You won't recognize him with your natural eyes, but
I'll show you. I'll put it in your heart. And
you'll see him, he says, like I see him. You're going to have
to see my king like I see my king on the inside. On the inside. You see, my king, my king is
going to have the heart of a king. He's going to have a heart, first
of all, for me. He's going to love me with his
heart. Not like Saul. Saul loved the
preeminence, and Saul loved himself, and Saul loved the riches and
the glory and the honor of the kingdom. But this man's going
to love me. He's going to love God, Samuel. He's going to love
me. And he's going to love the people.
He's not going to exact hard and cruel things over them. He's
not going to be a hard taskmaster like Saul was. He's going to
be a kind and a gentle. He's going to love the people.
He's going to love them. He's going to give himself for
them. A heart for God and a heart for
God's people. And then many sons passed before
Samuel. Many sons. Read on. Verses 8
through 10. And Jesse called Abinadab and
made him pass before Samuel, the second son. And he said,
the Lord said to Samuel, in his heart, and Samuel said, Now,
this is not him. So Jesse brought the third son
in verse 9, just brought Shammah to pass by, and Jesse thought,
Now, this is him, this is him, surely, it's got to be. And Jesse
said, No, that's not him either. The Lord hasn't chosen anybody. And it says, verse 10, and again,
Jesse made seven of his sons to pass before Samuel. Seven
sons. And Samuel said unto Jesse, none
of them. None of them will do. He's not
amongst them. Turn over to John chapter 1 now.
Are you with me, people? John chapter 1. John chapter one. God, the scripture
says, God who at sundry times and in diverse manners spake
in time past unto the fathers by the prophets. There were many
prophets. God brought many prophets along
who the people may have thought were the Christ's. Moses. Moses was a great man. A great
man. And the Jews, not then, but later,
looked to him. But Moses was a great man, God's
man. And the people may have thought
Moses was their Messiah, their Deliverer, but Moses said, No,
I'm not that prophet. And then Joshua came along. Oh,
he had a good name. That's a good name, Joshua. It
means Savior. It's Jesus is the New Testament
word for it. That's a good name. But he didn't
do the papal race. He let them in, but he didn't
give them rest that they needed. And then Samuel came along, and
Samuel was a prophet. Samuel was a priest, but he wasn't
the king. And then Isaiah came along. What
a good man he was, a prophet. Jeremiah came along. Daniel,
what a type. Then John. Then John comes in,
the last of the prophets. Have you noticed? I just named
seven. John came in. And the people,
they were enamored with John. They were taken with John. This
was a mighty man in word and deed and appearance and so forth. And they thought, maybe this
is the Christ. This is the Christ, maybe. John. Close, but it's
not him. All right, look on. John chapter
1, verse 19. And so John, was standing among
the people, and this is the record of John, when the Jews sent priests
and Levites from Jerusalem to ask him, Who are you, John? And
he confessed, and he denied not. He didn't hymn-hall around. He
didn't make it appear that he might be, or he didn't say yea,
nay, but he confessed, I'm not the Christ. Don't look to me.
I'm not the one you're looking for. I'm just going to tell you
about the one you're looking for. I'm not him. I'm not the
Christ." And they go, Well, who are you? Elias? Are you Elijah? He said, Are you that prophet?
No, no, no, no, no. I'm just Abram. No, no. Well, who are you, John? Tell
us about yourself. Huh? And we may give an answer
to them that says, What do you have to say about yourself? Who
are you? He said, I'm just a voice, that's
all. Just a preacher. I'm just a preacher. And on down, John said, verse
26, he said, I'm baptized with water, but you don't know him. You don't know him, but he really
is what you're looking for. Nothing. Don't look to me, John
said. I'm not the one, but there's somebody around here, and he's
coming. He's coming. I turn back to the
text in 1 Samuel. He's coming, like unto you. He's among you. You may not know
Him. He's one of your brethren, like
unto you, made in the likeness of sinful flesh. And so Christ
will not be known by casual observation, carnal reasoning. Isn't that
what he said, that the kingdom of God is not by observation? So here he is, over there. Kingdom
of God is right in front of you. That's what he said to some Pharisees. Kingdom of God is among you,
within you, among you, chosen among you, walking in the midst
of you. So Christ will not be known by
a carnal or casual observation or by the natural reasoning,
but there's one great distinguishing mark. One preeminent difference
whereby you may know him. What's that? How may you know
Christ? The heart. God's provided him a king after
his own heart. Matter of fact, he came straight
from the heart of God, from the bosom of the Father in the heart. And he is just like David said
in Psalm 24, one who has a pure heart, a pure, a sinless heart. Joe, he's no sinner like everybody
else. Moses was a sinner. Abraham was
a sinner. Joseph was a sinner. Daniel was
a sinner. Isaiah was a sinner. Jeremiah
was a sinner. Ezekiel was a sinner, a sinner, a sinner. John was
a sinner. This man hath no sin. pure in heart. He's not a sinner
like everybody else, and he's no mere man like everybody else
is. He's a God-man. He's a God-man. Look at verse
11. Well, Samuel said to Jesse, Are
these all your children? Seven sons now had passed before
Samuel, and he said, And he may have been a little bit frustrated
by now. The Lord hasn't impressed any of these men upon my heart.
It's not them. He's not amongst them. Are these
all your children, Jesse? Are these all your sons that
are to come? Huh? Is this all of them? And
Jesse said, Well, there remaineth yet the youngest,
but surely now, these elders aren't going to serve any younger. He's the least among them, but
surely the least is not going to be the greatest. Yeah, we've got one left. He's
just a boy. Well, where is he, Jesse? He's out there keeping sheep.
He's a shepherd. And Samuel may have thought,
well, I remember reading something
about a shepherd in the scriptures. Maybe God can make a king out
of a shepherd. Who knows? Who knows? First letter. Samuel said to Jesse, well, a
sin point. Where was Christ before the Father
revealed Him? Huh? Where was Jesus Christ before
the Father revealed Him? He was king of Israel. He's always
been the good shepherd. He's always been the great shepherd.
He's always been the keeper of the flock. Before the Father
revealed Christ to us, we were kept by His power. We were kept
by Christ before He even revealed Christ to us. Before there was
a sinner, there was a Savior. Before Adam sinned, God said,
I've got a lamb slain ready. That's right. Before there was
a sheep, before God said, I'm going to choose a sheep, He had
already chosen a shepherd. Where was Christ? Keeping the
sheep. He was faithful, if you think, not going to make an order
over men. Oh, He may have been the last, but He was going to
be the first. He may have been the least, but
He was going to be the greatest. Waiting in the wing, under the
shadow of His Father's wing, ready to be revealed. So Samuel said, well, I don't
know, but who knows? God does. So he said to Jesse,
send, look at this, this is beautiful, send and fetch him. We're not going to sit down.
We're not going to sit around the table till he comes tonight. Send and fetch him. We're not
going to eat. We're not going to rest till
God shows us his King. And I'm going to wait until he
comes. I'm going to wait right here until he comes." And all of eternity, people,
have been waiting for the entrance of God's King. All eternity. Abraham, you see, couldn't save
anybody. Moses gave the people water,
but it was never lasting water. Water of life. Joshua let them
in. But it wasn't the promised land, and He didn't give them
rest. The law couldn't give life. It
was good and profitable, but it couldn't give life. But in
the fullness of time, the Scripture says, God sent forth His Son. God fetched Him from His very
bosom and brought Him in. God fetched Him. He said this,
Son, it's time. It's time. Four thousand years
had passed. Man was in a mess. No king. Many
pretenders. God said, Son, it's time. It's my time. It's the day of
salvation. It's time to go to earth. Son,
it's time to go be made of water. It's time to go to the city of
Bethlehem that we had planned all along. It's time to become
a man, son. It's time to live under my law,
son. It's time to fulfill all righteousness
for my chosen people, son. It's time to become a curse for
them. They're under it. You're going
to have to become it for them. It's time to be made sin for
them, son. you who knew no sin, that they
might be made the righteousness of God. Son, it's time to go
to the cross with their sin and their guilt, the guilt of my
people, and be punished in their stead. Son, it's time! And I'm
going to raise you up after it's all over. If you'll go, I'm going
to send you, and I'm going to raise you up, I'm going to bring
you home, and bring all of those sons with you, and we're all
going to sit around the table together, and we're going to
have dinner in your arms, son. It's time. to redeem my people to be their king. So Samuel and
Jesse's sons waited. And it seemed like a long time. They waited. Samuel pacing the
floor maybe. The boys weren't. They were sitting around. Jesse
maybe waiting on his son to be brought in. For the sun to come,
Samuel all anxious, waiting and impatient, maybe first wet. And
then, finally, the scent. And they brought him in. Who? Him. Who? He came. Well, describe him for
me. All right, here's his description.
He was ruddy. Scripture said this young man
came in, he was ruddy. That means he was red-faced.
He was red-faced. In other words, his cheeks were
wind-blown, and his hair was blown. He was red-faced. He'd
been out, see, amongst the sheep. He'd been feeding the sheep.
He'd been working on the sheep. He'd been watering the sheep.
He'd been leading the sheep. He'd been guiding the sheep.
He'd been protecting the sheep against wolves. He'd been working
hard, and his face was full of blood. He was full of life, you
see, this young man. Ruddy, that's what it means.
Ruddy, it means red-faced. It means youthful, full of life
and vitality. He came in red-faced. And it
says there, he was with all a beautiful countenance. Now, the brethren didn't think
much about him. They weren't impressed. And the father thought,
well, he's just a lad, just a common boy to the brethren, nothing
special about him. There was no beauty in young
David that they should desire him. But when Samuel saw him
like God saw him, it says Samuel saw everything about him as beautiful.
When he came, this boy came in, he liked the way he looked. He
was red-faced. He was a hard-working fellow,
full of life. He liked the way he walked. He
saw him walk in and said, I like the way he walked. He heard him
speak. He liked the way he talked. He liked the way he held his
head. He liked his hands. He beheld
his feet. He said, this boy's altogether
lovely. He said, there's something kindling
about this boy. And he said, verse 12, the Lord
said, Samuel, get up. You're in the presence of majesty
here. Stand up, Samuel, anoint him. This is he. The one you've been
waiting for. And Samuel took the horn of oil
and anointed him right in the middle of his breast. The Lord
descended upon that boy from that day forward. Turn back over to John chapter
1 now and prepare to be amazed. Him. Him. We just sang a few hymns
all about Him. And God brought Him in. God sent
His Son. But you know, when men first
saw Him, they didn't see any beauty about Him that they should
desire. Isn't that what the Scripture
says in Isaiah 53? No comeliness about no beauty
that we should desire. Josie and his sisters and all
that didn't say anything special about him. Well, he's just a
poet. Joseph, his supposedly earthly father, may have said,
well, he's just, that's just, he's nothing special about him. No beauty that we should desire
in him. He looked like a common and ordinary
man, didn't he? John said it, though, in verse
26. You've already read it. But John said, there stands one
among you who you don't know. Oh, but if God wouldn't reveal
Him to you. If you could see Him like God
sees Him. Down in verse 33, and he said,
you know, I knew Him not. Verse 33. I didn't even know
Him. Remember when John was in prison
that one time, and he sent back two, are you the one we should
look for or not? He wasn't sure. He was just,
he was a man, yes. And that's what threw John, see?
He saw him as a man. But finally, when God was pleased
to reveal His Son to John and reveal His Son in me and in you,
we saw His glory. We saw His majesty. We saw His
beauty. To a few chosen people, they
don't see just a mere man. They see God's King. And what
does he look like? Describe him to me. I'll describe
him to you, my king. When I first saw him, I first
saw him as red. How's that? Red! All over! What's that mean? My blood is
on me! My sacrifice! Who is this that
comes from Bosworth with dark garments that are dyed red? It
is I who have walked the winepress of God's wrath. God's Son, God's King. I see
Him red and ruddy, my blood atonement, without which I'll not be saved.
Also, ruddy means life. What do you see in this man? He's life. The youthful, the pure youth
is on His brow. Red and ruddy. What else? Well,
He's with all of a beautiful countenance. He's goodly. Samuel said, the Scripture said
that David was goodly to look to. I'm telling you people, there's
salvation in a look to this son of David. He's goodly to look
to. What do you see about him? I
see all everything about him, the way he walked in the paths
of righteousness, the way he talked grace forth from his lips,
the way he held his head. His hands, I've beheld His hands,
there's scars there. I've beheld His feet, there's
scars there. Everything about Him, why, He's
altogether lovely, altogether kingly. Not just a man, He's
my Lord and my King, my God, with all of the beautiful things. And the Lord said to old John,
and he says to us finally one day, Behold, verse 29, the Lamb
of God. When you finally see Him with
eyes of faith, you'll see Him as He is, the Lamb of God. God's King, God's Lamb, which
taketh away the sin of the world, verse 30, this is He. Well, this is he who of whom
the scriptures speak. This is he of whom Moses wrote.
This is he whom Abraham rejoiced to see his day and saw it was
glad. This is he whom angels This is He of whom all the prophets
bore witness. This is He whom God has given
all things into His hands. This is He who reigns and rules
among all things, the armies of heaven and the inhabitants
of earth. This is the Son of God. This is the Christ. This
is the Messiah. This is the surety. This is the
substitute who will die in my stead. This is the one mediator.
between God and man, the man Christ. This is the Advocate.
This is the daysman between me and God, who puts his hand on
God and puts his hand on me. This is the Savior. This is the
Prince. This is the King of Kings. This
is the Lord of Lords. This is Him. There is none other. And someday, someday He's coming back. You notice it said there in John
1 that John baptized him, anointed him, and the Holy Spirit came
down upon him right in the midst of his people. Just like that. Just like that. Well, someday
my King, my King, is coming again for his people. He left. He did
that work. He finished the work. salvation
of his people. And he went back to the majesty
on high, where he's reigning and ruling right now. Lord of king of kings and lord
of lords. Reigning over his kingdom. He's
not coming back to sit on an earthly throne, he's on his throne.
Right now. He's not going to come back to
sit on Jerusalem, he's coming to squash it. He's already king. He's reigning and ruling right
now. And God took him back and where he sat down at the right
hand of the majesty on high after he had by himself purged our
sins, my sins. But someday he's coming back
again. Coming again for his people.
Scripture says he's going to gather his elect from the four
corners of the earth. I'll tell the angels, gather
my elect from the four corners. He's going to gather his sheep.
into the fold. He's the great shepherd. He's
not going to lose one of them. All which the Father hath given
me, He said, is going to come to me. I've bought them. They're
not there long. I've bought them. He's coming
back for all His sheep, to gather them into the fold, to bring
His sons to glory. He's going to bring them all
back. And the saints in Christ, when He comes back, they're going
to be like Samuel. God said to Samuel, Samuel, arise.
You're in the presence of the King. I'm knowing Him. It's a
seed that we've been waiting on. And when Christ comes, we're
going to stand. We bow right now at His name,
and we're going to stand in honor of His majesty. We're going to
arise, and we're going to anoint Him. The psalm says we're going
to crown Him with many crowns, the Lord of glory. And He's going to bring all these
sheep. Remember, Samuel said, we're not going to sit down.
We're not going to sit around. We're not going to eat. We're
not going to rest until He comes in. that Jesus Christ himself
is going to come and bring these people into their final resting
place. He's got a place in paradise,
a dwelling place. And when all things are ready,
He's going to say, in the fullness of time, oh come, all things
are now ready to His people. Come, my little children. Come,
my sheep. Gather around the table. Come
and dine. Supper's ready. The marriage
supper of the Lamb's here. And I'm here. And people, when
he comes, we'll know him. We'll know him. We won't have
to ask him, who's that? There may be somebody out there
saying, who's that? We won't. You know what we're all going
to say in unison? Yes, it's he. It's he. We've been waiting on him.
Like Isaiah 25, 9, this is our God. He'll save us. We've been
waiting on Him all these years. Our King, isn't He beautiful? He's with all of us. He's good
looking, look at Him. Come, my beloved. Alright, let's go ahead. I had
a hymn picked out there. What's the number? 62. A very
fitting hymn. around him with many. I am on
the sixty two of your family. Founders of the.