and to have met most of you. And I look forward this weekend
to meeting all of you. And it's always an honor and
always a blessing and always a privilege to preach the gospel
of our Lord and Savior, Jesus Christ. And I've heard wonderful
things about you here. And John Claude wanted me to
make sure I said hello to you guys. And he sends his love. And he's a very dear friend. And so again, though, I say it's
just an honor. It's an honor to be able to come
and proclaim the gospel and to be here with you. Our text is
going to be found in where Tim read tonight and also in Romans,
chapter eight. So if you put your finger in
Acts, chapter two, verse thirty six and Romans, chapter eight,
verses thirty seven to thirty nine, we'll look at those two
verses or three verses there and we'll look at the verse in
Acts and the name of the messages. They called him Lord. They called
him Lord. In Acts chapter two, verse 36,
it says, Therefore, let all the house of Israel know assuredly
that God hath made that same Jesus whom you have crucified,
both Lord and Christ. Both Lord and Christ, and the
key in there that God hath made the same Jesus whom you have
crucified, both Lord and Christ. And in Romans chapter eight,
verses 37 to 39, Scripture declares, Nay, in all these things we are
more than conquerors. through him that loved us. For
I am persuaded that neither death. Nor life, nor angels, nor principalities,
nor powers, nor things present, nor things to come. Nor height,
nor depth, nor any other creature shall be able to separate us
from the love of God, again, which is in Christ Jesus, our
Lord, in Christ Jesus, our Lord. Now, tonight, I'd like us to
look at Our great King and Savior and His Lordship in this Lordship. You may have heard some folks
or you may hear folks sometimes ask you at some point in your
life, is Jesus Christ your Lord? Is he Lord of your life? I recently
talked to someone and they told me about someone who professed
Christ, but they weren't walking with Christ. He was their Savior,
but he wasn't their Lord. And they're believing Is that
we make Christ Lord? Well, God has beat us to it. God has made Christ Lord. He's
made Christ Lord. And they say that when you surrender
to him, then you make him fully Lord of your life. Beloved God,
this is so foreign to Scripture. It's foreign to Scripture, because
as we have seen here, God has made Christ Lord. He made him
Lord. And we look at several scriptures
today where believers don't make Christ Lord, but they acknowledge
his Lordship. They acknowledge his Lordship.
He's Lord. He's Lord of all. He's King of
Kings and he's Lord of Lords. In the text before us in Acts,
chapter two, it says, Therefore, let all the house of Israel know
assuredly that God had made that that same Jesus whom you have
crucified, both Lord and Christ. And in Romans, At the latter
part of Romans 8 39, it says, which is Christ Jesus, our Lord.
As I said, we don't make we don't make Christ Lord, God has beaten
us to it. When the Lord Jesus Christ saves
us by his free and sovereign grace, we acknowledge we bow
our knee to the Lordship of Christ. And the believer delights that
Christ is Lord. We delight in that. The Church
of God delights in the Lordship of Christ. It's it's all the
believers hope. As he has all power and he's
Lord over all. In our text, again, in Acts two
thirty six, therefore, let all the house of Israel know assuredly
that God had made that same Jesus. Whom you have crucified, both
Lord and Christ. The world and our sinful nature
is opposed to the Lordship of Christ. By nature, we're opposed
to the Lordship of Christ. We want to rule. But no. When the Lord saves a sinner,
he bows to the Lordship of Christ. He bows to Him. So let's look at some things
tonight. It says, Jesus our Lord. And this is sweet to the believer's
heart. This is sweet to his heart. Jesus,
the Lord, Jesus, our Lord. Who was delivered for our offenses.
Our offenses. He was absolutely sinless. He
had no sin, thought, word or deed. Perfect. Absolutely sinless. No God found in him. Now us,
what would happen if our thoughts were opened up for 15 minutes
to the world? Oh, my gosh. Right. And we sin
and we don't even know it. You remember when before the
Lord saved you, those of us who are who are redeemed and saved
by the blood of the Lamb, do you remember how we drank sin
like water? It didn't even bother us. But now, oh, it convicts us,
we're convicted, the Holy Spirit convicts us and and points us
to Christ. Points us to him. He was delivered
for our offenses. He was raised for our justification
and him being raised for our justification means God is satisfied
with the sacrifice of Christ. Substitution and satisfaction.
Oh, that you get anything from a gospel message, substitution
and satisfaction. Christ was the sinner substitute
and God is satisfied with that sacrifice. He's absolutely satisfied. And oh, beloved, we acknowledge
him as Lord with joy. With joy, why? Because he loved
us and gave himself for us. He freely went to the cross,
he willingly went to the cross, he knew he must die on Calvary's
tree in order for his people to be redeemed from their sins,
there was no other way. We couldn't pay a price. We can't
pay the price for one sin, let alone billions that we commit
in our lifetime. And what does Christ do? He hangs
on the cross. And He endures the wrath and
injustice of God fully poured out upon Him for sinners. And He cries, It
is finished. The work's done. And what do
we do as believers? We look to Christ. And we don't
just do that. People often say, you know, while
you pray a prayer and you're good now, you're good now. Well,
yeah, we're safe. Believers are safe. You trust
and rest in Christ. But what do believers do? They
continuously come to Christ, don't they? They continuously
repent of their sins. We do. It's a lifetime of repentance
coming to Christ, knowing our sins are forgiven, but oh, what
a glorious God we have. I am crucified with Christ, nevertheless
I live, yet not I, but Christ liveth in me. In the life which
I now live in the flesh, I live by the faith of the Son of God
who loved me, who loved me. A sinner. And gave himself for me. He's our Lord. He's our king. He's Lord in our salvation. Scripture
declares in Colossians 2 6 As ye have therefore received Christ
the Lord, so walk ye in him. We receive the Lord Jesus Christ.
How? Well, we're made willing, aren't
we? We're made willing. We don't naturally receive Christ.
Scripture says there's none of us that seek after God. We run
as far away as possible from him. But oh, when the love of
Christ, the Holy Spirit applies the scriptures that we hear and
he starts to draw us to Christ. Thy people shall be made willing.
We're turned to Christ, and we flee to Christ, don't we? And
He's our Lord. We don't make Him Lord. We acknowledge
His Lordship. We acknowledge Him. He's Lord. And in the church, we find Him
as the head of the body. He's the head of the body. And
we're all subject to Him. He has the preeminence. He gets
all the glory, all the honor, and all the praise. Colossians
118 says this, and he is the head of the body, the church.
Who is the beginning, the firstborn from the dead, that in all things
he might receive the preeminence. Men in religion, I remember this,
I remember I used to like the glory in what I did, telling
people the things I used to do. Now I proclaim what he's done.
What he's done, he paid it all. Everything God demanded for my
sins, he paid every single thing that was demanded. The law of
God is satisfied for the believer. Oh, that we could just rest in
that. It's true, there is therefore
now no condemnation to those in Christ Jesus. Why? Because he died in the sinners
room instead. For whether we live, We live
under the Lord. And whether we die, we die into
the Lord. Whether we live, therefore, or
die, we are the Lord's. He's Lord in our life work. He
becomes King of Kings and Lord of Lords to us. And we give him all the glory,
we glorify God in his name, Ephesians 520 says, giving thanks always
for all things unto God and the Father in the name of our Lord
Jesus Christ. See, the believer acknowledges
him as Lord. I've never understood when folks
say that he can be your savior, but not your Lord. It's foreign
to what the scriptures say. But people believe that. Why? Because they want to have something
to do with their salvation. No, not in free grace. Free grace,
it's all Christ. It's all what he's done. We flee
to him because it's all what he's done. He paid it all. Jesus paid it all. He's Lord
as he's dying on the cross as a sinner's substitute. Think
about this. The thief, the two thieves wake
up in the morning and they they they they're in prison and they're
given their meals. They probably were fed. I don't
I would imagine they were given a meal and they wake up and they
have no idea. The one the one thief has absolutely
no idea. that he's going to have a divine
appointment with God. He has no idea. But Christ is
Lord as he's dying on the cross, so he's he's Lord at his birth.
He's Lord in eternity. He's Lord at his birth, and he's
Lord when he's dying on that tree. Oh, turn with me, if you
would, to Luke chapter 23. Here's the thief. He's railing.
At first we know he's railing with the other thief, isn't he?
He's railing. Oh, but the grace of God in Christ
as the Holy Spirit works upon this man's heart and turns him
to Christ. Acts 23, verse 39. And one of
the malefactors, which were hanged, railed on him, saying, If thou
be Christ, save thyself and us. And we know from Scripture that
they both started railing at first. Both of them were railing
on Christ. And look at this. But the other answering rebuked
him, saying, Doest not thou fear God, seeing thou art in the same
condemnation? The Holy Spirit's working on
the turning him to Christ, turning this man to Christ. And look
what he says, he said, and we indeed justly. Is this not is
this not what what happens to the believer when he comes to
Christ? Is he not showing? That he if he got what he would
deserve, he would justly go to hell. In this, this is saying
we're here justly, we deserve to be here. But the Holy Spirit's
taught this man something, for we see the due reward of our
deeds. But this man has done nothing to miss. He's sinless,
beloved. He's the sinless sacrifice of
Christ, of God, hanging on the cross as the sinner's substitute.
And I love this, and he said unto Jesus, remember me when
thou comest into thy kingdom. Remember me. Lord, just remember
me. And he says, Lord, In the text,
he says, Lord, remember me. And what does our King say? And
Jesus said unto him, Verily I say unto thee, today thou shalt be
with me in paradise. To be absent from the body is
to be present with the Lord. This man, when he woke up, didn't
acknowledge Christ as Lord. But all the power of the Holy
Spirit moving and turning us into Christ. The Lord Jesus Christ
is Lord in resurrection. He's the firstborn from the dead.
Colossians 118 says this, and he is the head of the body of
the church who is the beginning, the firstborn from the dead,
that in all things he might have the preeminence. In religion,
man wants to have the preeminence. But oh, in grace, Christ gets
it all. He gets it all. He gets all the
glory, all the honor and all the praise. He's Lord at his
advent. He'll be Lord when he comes again.
People often ask me, what's your view on end times? What's your
view, your eschatological view? They use fancy word. Well, my
view is Christ is reigning right now. He's Lord and King right
now. Right now. Right now. And he will be at
the advent, he'll be Lord too. Titus 2.13 says, looking for
that blessed hope and the glorious appearing of our great God and
our Savior, Jesus Christ. He is Lord in eternal glory.
As I said, he was Lord before he came. He was Lord at his birth.
He was Lord on the cross and he's Lord now and he will be
Lord in eternal glory. Revelation, chapter five, saying
with a loud voice, worthy is the lamb. All glory goes to him. Worthy is the lamb that was slain
to receive power and riches and wisdom and strength and honor
and glory and blessing. Every creature which is in heaven
and under the earth and such as are in the sea. And all of
them that are in him, heard I say, and blessing and honor and glory
and power be unto him that sitteth upon the throne and unto the
Lamb forever and ever. He gets it all. See, we acknowledge his Lordship. And we only yield to Christ,
don't we? Moses, Moses is just a servant, but Jesus Christ is
Lord. Scripture says one is your master.
Matthew 23, verses 8 to 10 says this, But be not ye called rabbi,
for one is your master, even Christ, in all ye are brethren. And call no man your father upon
thee. I used to be in Catholicism. I was a Catholic. And we call
the priest father. When I read this scripture, I
was like, oh, my gosh. He's just a man like me. Call no man your father upon
the earth, for one is your father, which is in heaven, neither be
called masters, for there's one master, only one, only one Lord,
only one. Even Christ. Oh, he claims to be Lord over
all. He's King of Kings and Lord of Lords. He's the true Messiah. The head
of the church. King of the Saints. Lord of all. And beloved, he is all power. The one who holds us and keeps
us. Spurgeon said, if we could lose
our salvation, we'd lose it a thousand times a day. But who holds us? Christ. He's
the one. He keeps the believer, doesn't
he? He has all power. He's master and Lord. He's Lord in the administration
of the church. It is the Lord. Let him do what seems good. He's
Lord. And we look to him trustfully,
the believer looks to him trustfully. No king can be so wise or good
as great as he is. Job said, naked, come I out of
my mother's womb, and naked shall I return thither. The Lord gave
and the Lord hath taken away. Blessed be the name of the Lord.
Blessed be the name of the Lord. If you're saved, aren't you thankful
God saved you? What a blessing. He's Lord forever, and he reigns
without a successor, doesn't he? Kings here, kings and governments
are raised, but the king will reign. And I think we've lost
some of understanding of what kingship is, because now we don't
really have, there's not a lot of kings anymore. And if there
are, they're just figureheads. But the king, he was sovereign.
He ruled over a domain. But when he died, there was always
a successor. Christ has no successor. He's
King. And he's Lord. And we call him
Master and Lord. Romans 8, 37 to 39, it says,
Nay, in all these things we are more than conquerors through
him that loved us, for I'm persuaded that neither death nor life nor
angels nor principalities, nor powers, nor things present, nor
things to come, nor height, nor depth, nor any other creature
shall be able to separate us from the love of God, which is
in Christ Jesus, our Lord. Our Lord. Our Lord. Let's look at that little portion,
the word our. And this word makes us remember
our personal interest in the Lord, our Lord. Every believer uses this title
in the singular and calls him from his heart, my Lord. He's
my Lord. And he's my savior. David wrote, let's look at some
instances in Scripture where. He is called Lord. Turn with
me, if you would, to Matthew, chapter eight, and I'll read
what Psalm 10. Psalm 1101 says this, the Lord said unto my Lord,
sit down at my right hand until I make thine enemy's life footstool.
David called him Lord. David called him Lord. Matthew,
chapter eight, starting in verse six, we'll see the centurion
called him Lord. Matthew, chapter eight, verse
six, and saying, Lord, my servant lies at home, sick of the policy,
grievously tormented. And Jesus, he called him Lord.
And Jesus sayeth unto him, I come and heal him, or I will come
and heal him. The centurion answered. Now, the centurion was a man
of authority. He answered and said, Lord, I am not worthy that
thou shouldest come under my roof, but but speak the word
only and my servants shall be healed. He believed on Christ.
And he says in verse nine, for I'm a man under authority, having
soldiers under me, and I say to this man, go. And he goeth into another. Come,
and he cometh. And to my servant, do this and
do it. And he doeth it. When Jesus heard it, he marveled
and said to them, That fall verily I say unto you, I have not found
so great faith, no, not in Israel. He acknowledged Christ's Lordship.
So we've seen the thief on the cross has acknowledged his Lordship.
David has acknowledged his Lordship. The centurion, the women in Canaan
in Matthew 15, verse 22. And behold, a woman of Canaan
came out of the same coast and cried unto him, saying, Have
mercy on me, O Lord. Have mercy on me, O Lord. Thou
son of David, my daughter is grievously vexed with the devil. But he answered her, not a word.
And his disciples came and besought him, saying, Send her away, for
she crieth after us. But he answered and said, I'm
not sent but unto the lost sheep of the house of Israel. And again,
we're going to see her say she's going to call him Lord again
in verse 25. Then came she in worship to him,
saying, Lord, help me. Lord, help me. But he answered
and said, is it not it is not meet to take the children's bread
and to cast it to dogs? And she said, truth, truth, Lord.
She she's calling. She's acknowledging his lordship.
She can't do anything about this situation, but she knows he can.
Yet the dogs eat of the crumbs which fall from their master's
table. And Jesus answered and said unto her, O woman, great
is thy faith. Beat him to thee even as thou wilt. And her daughter
was made whole from that very hour. Turn with me, if you would,
to Luke chapter five. Verse 12, the leper called him,
Lord. And it came to pass when he was
in a certain city, behold, a man full of leprosy, who seeing Jesus,
fell on his face. Now, he's full of leprosy, which
is a picture of sin. Full of leprosy. And beside him
saying, Lord, if Thou wilt, Thou canst make me clean. Lord. This is not the cry of the believer,
too. We can't make ourselves clean, can we? We can't pay for
one sin. Not one. But the Lord can make
us clean. Lord, if thou wilt, thou canst
make me clean. And he put forth his hand and
touched him, saying, I will. There's the power. He's Lord. Now, this leper acknowledges
him as Lord, but he is Lord of Lords and King of Kings. And
he put forth his hand and touched him, saying, I will be thou clean.
And what happened? And immediately, the leprosy
departed. flee to Christ. He's the sinner's
only hope. He's the only way we can be made
clean. Now, we still sin to our shame. We sin more than we want to,
don't we? But, oh, to know that thou art
justified before God because of the precious blood of Christ
and because of all what He's done, not anything we do. Christ can save a sinner without
you moving a muscle. Because it's a heart work. It's
a heart work. His disciples called him Lord.
In Luke 11.1 it says, And it came to pass that as he was praying
in a certain place, when he ceased, one of his disciples said unto
him, Lord, Lord, teach us to pray. As John also taught his disciples.
And then John chapter 20. Verses 28-29, it says, Jesus
said unto him, Thomas, because thou hast seen me, thou hast
believed, blessed are they that have not seen and yet believed. But Thomas answered in the verse
before that, and Thomas answered and said unto him, My Lord and
my God. He acknowledged his Lordship.
He acknowledged the Lordship of Christ. In John chapter 6, it says this,
Then said Jesus unto the twelve, Will ye also go away? Then Simon Peter answered him,
Lord, Lord. And this is not, this is not
what the believer cries to. To whom shall we go? Thou hast the words of eternal
life. And we believe and are sure that
thou art that Christ, the Son of the living God. Martha called Him Lord. In John
chapter 11, Scripture declares, Jesus saith unto her, Thy brother
shall rise again. Martha said unto Him, I know
that He shall rise again in the resurrection at the last day.
Jesus said unto her, I am the resurrection. I am. He's unveiling Himself. He's
showing her His Lordship. I am the resurrection and the
life. He that believeth in me, though he were dead, yet shall
he live. And whosoever liveth and believeth
in me shall never die. Believest thou this?" And her
answer, she saith unto him, Yea, Lord. Yea, Lord. I believe that thou art the Christ,
the Son of God, which hath come into the world. John 11, verses
23-27. She acknowledged His Lordship. See, she didn't make him Lord. She acknowledged his virtue.
Turn with me if you would to Acts chapter 9. Acts chapter 9. Here's our beloved brother, Paul. Acts 9, verse 1. And Saul, yet
breathing out threatenings and slaughter against the disciples
of the Lord, went unto the high priest, and desired to him letters
to Damascus, to the synagogues, that if he found any of the way...
He's hunting Christians. ...any of this way, whether they
were men or women, he might bring them Bound unto Jerusalem. We know that Paul went and he
hauled Christians out of the homes. He had them cast into
prison. He was witnesses to their murders. And look at Acts 9, verse 3,
And as he journeyed, he came near Damascus, and suddenly there
shined round about him a light from heaven. And he fell to the
earth and heard a voice saying, Saul, Saul, why persecutest thou
me? Now, here we see the union between
Christ and the believer. Look at the union. Paul's persecuting
Christians. And Scripture says, Our King
says, Saul, Saul, why persecutest thou me? He's the head or the
body. He said, Who art thou, Lord?
The Lord said, I am Jesus, whom thou persecustest. Is it hard
for thee to kick against the pricks? And now, he's trembling. And he, trembling and astonished,
said, Lord, Lord, what wilt thou have me to do? And the Lord said
unto him, Arise, and go into the city, and it shall be told
thee what thou must do. And the man which journeyed with
him stood speechless, hearing the voice, but seeing no man.
And Saul arose from the earth. He's a changed man. And when his eyes were opened,
he saw no man, but they led him by the hand and brought him unto
Damascus. And he was there three days without
sight, and neither did eat nor drink. And there was a certain
disciple at Damascus called Ananias. And to him said the Lord in division,
Ananias. And he said, what does he say?
Behold, I am here, Lord. He calls him Lord. I'm here, Lord. The Lord said unto her, rise
and go into the street which is called straight, and inquire
in the house of Judas for one called Saul, of Taurus, for behold,
he prayeth. Paul was on the road to Damascus
that morning. He was going to hunt Christians.
Little did he know he was a trophy of God's grace and God's mercy. And see, we don't know who the
elect are. We have no idea. Therefore, we
preach and proclaim the gospel and God does the same. We just
proclaim Christ. Proclaim the one who who's done
the work. He did it all. In verse 12, it says, And I've
seen in a vision a man named Ananias coming in and putting
his hand on him that he might receive a sight. No words gotten
around about Paul. And I have answered and said,
I have heard by many of this man how much evil he hath done
to thy saints at Jerusalem. And here he hath authority. They
knew he was coming. They knew he was coming. Here
he hath authority from the chief priest to bind all that call
on thy name. But he is a trophy of God's grace.
But the Lord said unto him, Go thy way, for he's a chosen vessel. Unto me. to bear my name before
the Gentiles, and kings, and the children of Israel. For I
will show him how great things he must suffer for my name's
sake." Not only in our text did Paul call him Lord, but so did
Ananias. He called him Lord too. So we see in the text before
us that God's people acknowledge the Lordship of Christ. They
don't make Him Lord. They acknowledge and they bow their knee to the
Christ. We lay down our arms, don't we? Lay down our arms before Him.
To the believer, Christ is Lord of our lives. He's all in all to the believer. He's our Lord both personal and
it brings to remembrance our brethren who are also united.
He's both our Lord personal and we remember that He's our Lord
of our brethren also. Wherefore, I desire that you
faint not at my tribulations for you, which is your glory.
For this cause, I bow my knee. Unto the father of our Lord Jesus
Christ, of whom the whole family in heaven and earth is named. He's Lord over all. He's Lord
over all. He's Lord over creation. He's,
see, a lot of folks, they're acknowledged that Christ is Lord
over creation. And they're acknowledged that
he controls things, probably to the extent what we believe.
But they will not bow their knee that he's Lord and salvation. But we who believe in the free
and sovereign grace of God in Christ, we bow our knee. Salvation
is of the Lord. If there was no election, none
of us would be saved. And who are we elected in? Christ. Christ. His position as Lord reminds
us of the confidence of the church in doing His work and going forth
and proclaiming the gospel. He's able. He has all the power. Matthew, chapter 28, verses 18
to 20 says this, And Jesus came and spake unto them. Saying,
all power is given unto me. If you're resting in Christ,
you're resting in the one who has all power. All might, all
power is given unto me in heaven and in earth. Go ye, therefore,
and teach all nations, baptizing them in the name of the Father
and of the Son and of the Holy Ghost, teaching them to observe
all things whatsoever I've commanded you. And lo, I am with you always,
even to the end of the world. even to the end of the world.
So our common joy in Jesus Christ is our Lord becomes evidence
of the grace of God in us and of the union with each other.
Isn't it amazing when you can meet brethren and maybe you've
never met them before? And you talk with them and it's
like you've known them for years and years and years. We have a union. As an old preacher
told me once, that's because we all have the same father. That's why. First Corinthians, Chapter 12
says, Wherefore, I give to you, understand, give you to understand
that no man speaking by the Spirit of God calleth Jesus a curse,
and that no man can say that Jesus is Lord, but by the Holy
Ghost. See, when the Lord saves, when the Lord saves a sinner,
he bows to the Lordship of Christ. He just bows to him. This Christ,
the Lord Jesus Christ, who died on the cross for my sins, who suffered the law and justice
of God in my place. This is what the believer, he
says, oh, Lord, where should we go? Now has the words of eternal
life. There's nowhere else to go, is
there? And this is why we point folks to Christ. We point people
to Christ and say, flee to Christ. Trust him, there's no hope in
your own works, none at all. No hope in our labors. Hope in
the one who's done the work, who's finished the work. Who hung on Calvary's cross. The sword of God's justice is
unseen and plunged into Christ. And he bears the sins of all
his people. Think of this, when He was on
the cross dying for our sins, it was for the sins of all the
elect, of all the ages. He's the God-man mediator. Only God could pay the price
that God demanded. So God becomes a man, fully man,
yet fully God. Lives a perfect life. We can't go by seconds without
sinning. And he lives the absolute perfect
life. Fully satisfying the law of God. Everything that God demanded
for the sinner, he lived it. I often say his life was substitutionary
too, not just his death. Because he lived that perfect,
he weaved that perfect robe of righteousness for us. He lives the perfect life and
then he goes to the cross and he's on the way to the cross.
And the women of Jerusalem are crying. And he looks to them
and he says, weep not for me. His face is set like a flag to
Jerusalem. He must, he must pay the price
for the sins of his people or they cannot be redeemed. He must. And when all is accomplished,
he cries, it is finished. That means there's nothing for
us to hide. There's nothing for us to do but rest in him. And
look to Him. Look and live. He's the sinner's
only hope. Look and live. And then God's
satisfied with the sacrifice of Christ and He raises Him,
what? For our justification. He's sinless. He raises Him for
our justification. Oh, what a wonderful Savior is
Jesus our Lord. What a beautiful, what a wonderful
Savior is He. May God grant your faith and
belief. Makes me want to shout out, look
and live. Look and live. All right, let's turn on our
hymnals in closing tonight, number 61. Number 61, our hymn to the
deep, deep love of Jesus. Let's stand and sing. Treasured, boundless, free, O'er
the earth and the heavens. We believe in God, we believe
in God, we believe in God, we believe in God.