Let's return to Luke 19. Luke 19, I'm gonna begin in this passage, but we are gonna flip over to Matthew 21, partway through it, and that'll be the majority of what I preach from is in Matthew 21, verse eight and 11. But let's begin in Luke 19, verse 35. We're told here, this one will be a more literal focus on what is said here in these passages than what we saw allegorically in the last passage.

We're told that, excuse me, they brought him to Jesus, the cult of the donkey, and they cast their garments upon the cult and they set Jesus thereon. And as he went, they spread their clothes in the way. And when he was come nigh, even now at the descent of the Mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen, saying, blessed be the king that cometh in the name of the Lord, peace in heaven and glory in the highest. Okay, now let's go over to Matthew 21, And we'll pick up at this point in verse eight. Verse eight says, and a very great multitude spread their garments in the way. Others cut down branches from the trees and strawed them in the way. And the multitudes that went before and that followed cried, saying, Hosanna to the Son of David. Blessed is he that cometh in the name of the Lord. Hosanna in the highest.

And when he was coming to Jerusalem, all the city was moved, saying, Who is this? and the multitude said, This is Jesus, the prophet of Nazareth of Galilee. Now, as our Lord was descending down from the Mount of Olives into Jerusalem there, we see that there was a great outpouring of the Spirit upon the people. And you can imagine, it must have been a wonderful sight, wonderful to hear just everyone raising their voices and praising the Lord Jesus Christ. who has now come, and there's this great expectation in the hearts of the people that now the kingdom of God would be established in the earth. And we're told that he came riding on the colt of Anast. Now, this is a fulfillment of a prophecy of the prophet Zechariah. In Zechariah 9, verse 9, he wrote, Rejoice greatly, O daughter of Zion. Shout, O daughter of Jerusalem. Behold, thy king cometh unto thee.

He is just and having salvation. Lowly, he's humble and riding upon an ass. Not a stallion, but an ass, even the colt of an ass, or the foal of an ass, the colt or the foal of an ass. Now, history tells us that no other king entered Jerusalem in this manner. No other king, save the Lord Jesus Christ only.

And so this here is giving us another testimony, another confirmation, an affirmation by God, by the Lord Jesus Christ, fulfilling all the scriptures that were written of him. He is fulfilling everything that is written of Him. And so, this Jesus of Nazareth is the Christ of God. This is He who should come. This is He of whom the Father spoke to us of. Now, what does Hosanna mean? Because this jumped out to me in Matthew. What does hosanna mean?

Why were the people shouting this to Christ? Why were they shouting this to him? Why were they laying their garments in these palm branches before our Lord at his coming? Why do the scriptures call our Lord Jesus of Nazareth so often? Why is that added? It's always saying Jesus of Nazareth. Why do they always say Jesus of Nazareth? Is there some greater meaning to this title than it just being something that speaks of the place where he grew up? Is there some other meaning in these words?

Well, I want to speak to you this morning about these expressions, because there is. There's some beautiful truths being declared here about this Jesus, this Jesus of Nazareth, to whom these people are shouting Hosanna to. who comes in the Son of David, who comes in the name of the Lord, they're crying out to him here.

And this is a great joy and comfort to believers when the Lord Jesus Christ enters their heart in the way that he entered Jerusalem here, when he comes into our hearts. So let's look at this. Let's pick up in Matthew 21. Verse nine, we will come back to Luke 19 at the end, but just let's be here for a while.

Verse nine, we're told that the multitudes that went before and that followed cried saying, Hosanna to the son of David. Blessed is he that cometh in the name of the Lord. Hosanna in the highest. Now, we considered recently how that calling Jesus the son of David was an acknowledgement that he is the Christ. These words are not just random words thrown at him. Whoever called him the son of David, when blind Bartimaeus called him, Jesus, thou son of David, have mercy on me. He's calling him the Christ. He's saying, you have the power to save me, to help me, to give me sight, to give me life. You have the power, Lord. You're able to do it. You're the Christ.

All right, and so this title of the son of David is saying that he is the Christ. In fact, if you look at Matthew 22, verse 41 and 42, we're told right there that while the Pharisees were gathered together, Jesus asked them, saying, what think ye of Christ? Whose son is he? And they say unto him, speaking of Christ, that he is the son of David. The Pharisees, the religious Pharisees, they all acknowledge that the son of David is the Christ. The Christ is the son of David.

He's the one that was spoken of in the scriptures. Now, they're shouting this hosanna to the son of David. They're shouting hosanna to Christ. Well, what does hosanna mean? Well, apparently it's two words put together. It's two words that make up this one word. The first word comes from J-hash, like Hosanna, but J-hash, I guess there's a way to soften that J to an H there. But J-hash means to save. means to save, and that word na, at the end, na, means I pray you, I pray you.

And so they're crying out, Lord, save me, I beseech you. Lord, save me, I pray you. Have mercy on me, Lord. They're crying out, just like Bartimaeus was crying out to the son of David, have mercy on me. Or as the, The thief on the cross who said, Lord, remember me when thou comest into thy kingdom. The thief on the cross was acknowledging there by the grace and power of the Spirit of God filling him. In that hour, he cried out, Lord, remember me. And he spoke in faith, remember me when thou comest into thy kingdom.

And so these people that are gathered here are crying out to Christ, save me, Lord, I beg you, save me. Remember me, Lord, think on me, Lord, help me. And this is what they're crying as he's descending from the mount, he's entering into Jerusalem, now just a few days before he will be crucified. This is what they're saying.

And so he comes into the city just as the prophet Zechariah foretold. And even though he fulfilled the scripture, the religious Jews who knew these scriptures, who searched these scriptures, who studied them for life, They rejected him. They refused him. They did not believe that he was the Christ, all according to the purpose of God, who was determined that he would lay down his life, that he would sacrifice himself because he is the Lamb of God sent to take away the sins of his people scattered throughout the world. That's what it means by He is the Savior of the world. He saves all His people scattered throughout the world. There is one God, one Savior, not another. One salvation. And so they're praying to him as the Christ of God to save them.

The spirit is raising up this spirit of prayer in his people, right? And that's a spirit that the Lord gives us, a spirit of prayer, knowing our need, knowing our infirmity, knowing how we cannot save ourselves, but we must be saved by Jesus Christ. If the spirit of God gives you that prayer, you're gonna be praying, Lord, save me. Remember me, don't pass me by, Lord.

Have mercy on me, I'm the sinner. And that's what even brings all his people to cry. And David wrote of this prayer unto him in Psalm 72, verse 15. He said, prayer also shall be made for him continually. Right, as in Lord save me. save me have mercy and daily shall he be praised and again out of the mouth of babes and sucklings psalm 8 verse 2 thou hast ordained strength because of thine enemies that thou mightest still the enemy and the avenger all right there's going to be pharisees there complaining about this we'll see that later they'll be complaining about this but god ordained this so that such as our babes and sucklings, such as our little in the esteem and eyes of this world and the wise ones of this world who look at you as not being scholars, as not knowing these things.

Who are you to speak of Christ? Who are you to have such confidence and faith in Christ? Who are you to call God your father? out of the babes and sucklings, out of their mouths, God has ordained praise, that we should come to God in such hope, in such familiar terms, to be able to speak of him who loved me and gave himself for me, of him who is my righteousness, rather than talking all hoity-toity and high like we're something. We're nothing.

And yet Christ calls us who believe him friends, us who follow him friends, and blesses us with his presence. And we're told that they laid their garments and their praises at Jesus' feet, a picture of us surrendering our all to him as our Lord and Savior. All our hope is fixed in this Jesus Christ. And so he, he, he blesses us. He blesses us. He, that picture of us casting our garments before him is as a picture of us looking at our righteousnesses and our good works and the things we've done and saying, these things are worthless.

These things are dumb. I don't want to be found in this thing that I've done. I don't want to be standing before God boasting of my goodness and my lifelong time in the church and what I've done and given and said here and I did that and I did this thing. Lord, don't see me in that.

See me in the righteousness of Christ. I want to be found in His robe of righteousness. That's what I want my hope of eternal life based on. That's what I want my inheritance based on, is His righteousness, because that's my righteousness. He did that for me. So don't look at me and my works. Look at my works in Christ. Look at Christ, what He's done. Let me be found in him. So that's what that picture is there.

Now, in Matthew 21, verse 10 and 11, it says, and when he was coming to Jerusalem, all the city was moved, saying, who is this? It amazes me, but there were still many in Israel who still did not know Jesus. Many spoke of the miracles and the works, and yet it was still Little known, apparently, so that people didn't know.

They certainly didn't know who he was. He didn't go around looking like a king. He didn't go around in purple and scarlet and crowns and being carried by his disciples. He walked among them, sometimes before, sometimes probably behind, somewhere in the middle of the pack, talking to different ones. They didn't know.

You couldn't tell the difference for him, that's why Judas had to kiss him to point him out in the crowd, because he looked like everybody else. And so they're asking, who is this? And the multitude said, those that did know, this is Jesus, the prophet of Nazareth of Galilee.

Now, We know that Nazareth was the town, the little city where our Lord grew up, right? He wasn't born there. He grew up there. It's a small city in the region of Galilee. There's this city, Nazareth there. And Matthew chapter 2 tells us how he got there. Matthew chapter 2 verse 23, and he came and dwelt in a city called Nazareth.

They had gone down to Egypt because Joseph was warned in a dream that Herod wanted to put to death the baby, the child, who was probably close to two years old at that time, that's when he slew all the children in Bethlehem. And there was a great mourning in Bethlehem because the wise men told him, we're coming to Bethlehem, the king has been born. And so he slew, based on the time that they gave him, up to two years old and under. And so he was down in Egypt and now he's coming back up.

And it says that he dwelt in a city called Nazareth, that it might be fulfilled, which was spoken by the prophets. He shall be called a Nazarene. A Nazarene. Now, this word Nazarene is also sometimes spoken as a Nazirite. A Nazirite or a Nazarene. And it comes from the word nazar i think it's her knees or something like that it's pronounced something like that and what it means is separated separated right a nazarite was one who was separated unto God, for God's use and for God's purpose. That's what it means. A Nazarene would be separated from the womb and their whole life would be for the purpose of the Lord, for the purpose of God, and their whole life would be dedicated unto Him. He's called Jesus of Nazareth.

Jesus of Nazareth, and the scriptures here say that he shall, in Matthew 2.23, I'm not just making this up, Matthew 2.23, he shall be called a Nazarene. He shall be called a Nazarene. Now, when the Jews called our Lord a Nazarene, or when they called him, when they mentioned Nazareth, they were signifying it as, hey, understand that this guy was born in Nazareth. He's from Nazareth. That's because they knew that the Christ, according to the scriptures, was born in Bethlehem. Well, he was. He was born in Bethlehem. They just didn't know that. They didn't take the time. They wouldn't hear that he was born in Bethlehem. And so they would refer to him as Jesus of Nazareth.

Why? Because then they could say to others, Like Nicodemus, who said, well, should we be so quick to judge this man? We see his works. He can't do these works except God be with him. And Nicodemus would raise some opposition, and they would say something like, search and look, for out of Galilee ariseth no prophet. He's born in Nazareth. He can't be the Christ. It's impossible. He's not fulfilling the scriptures because they willfully were ignorant. They would not hear, they would not understand. But also others, right? Even the disciples.

Nathanael, when he heard from Philip that they had found the Christ, Jesus of Nazareth, the son of Joseph, he asked, can there any good thing come out of Nazareth? I mean, he's just, yeah, so he's saying that, but this Jesus of Nazareth is what they called him. And again, Matthew tells us that the Lord sent him to Nazareth that it might be fulfilled, which was spoken by the prophets, that the prophets said this, he shall be called a Nazarene. Now, who were these prophets? Who were these prophets that said that Christ would be called a Nazarene? Because that's what it says here by this title here, that he's a Nazarene. Who said this? Who were the prophets that said this?

Well, in the Old Testament, it would appear that this is referring back to Jacob and Moses. Jacob spoke it, and Moses also commented. Again, he repeated what Jacob had said concerning Joseph, his son Joseph. So was Jacob a prophet? Was Jacob a prophet?

Yes, he was. Yes, he was. In fact, it says in Genesis 49, verse one, that he prophesied concerning his sons. He said, gather yourselves together that I may tell you that which shall befall you in the last days. And he's speaking to them as a prophet. He's a prophet, and so he says, I'm gonna, you come, you gather up, fellows, boys, come here, I'm gonna tell you, I'm gonna prophesy to you what shall happen to you in the last days. And what he said about Joseph, this is what relates to the prophet calling him a Nazarene, all right? So this is Genesis 49, 26. 49, 26, the blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills.

They shall be on the head of Joseph Now listen to this, and on the crown or on the head, on the crown of the head of him that was separate from his brothers. Him that was separate from his brethren. Those last words there, separate from his brethren, that word separate is that word neser. Neser, where we get the word Nazarene or Nazarite from.

And so he's speaking of one who would be separated, who was separated unto God, as pictured in Joseph, and as a type of the Lord Jesus Christ who was separated unto the Father for God's purpose. And so this is showing us, it's giving us that in type of the Lord Jesus Christ, who would be dedicated, separated out by God, ordained for this glorious purpose for his brethren, like unto what we saw in Joseph. Because Joseph, when he was 17 years old, he's loved of his father, he's the beloved son of his father, and when he was about 17 years old, he left the Vale of Hebron for the last time. He went out of the Vale of Hebron, it says, he went out from his dad, doing what?

Searching for his lost brethren, who weren't where they were supposed to be. And he goes out where they're supposed to be, and they're not there, and they're told they're somewhere else, just like you and I. In Adam, we're not where we're supposed to be. We're not in the garden, because Adam sinned and was driven from the garden. He's out in the wilderness. That's where we are by nature, lost, separated from God.

And so the Lord separated one out to save his people. And so, in Joseph, what happened? Joseph goes seeking after his lost brethren who hate him, see him coming at a distance, and decide in their heart, let's put him to death. Let's put him to death. All a picture of the Lord Jesus Christ, who was separated of the Father for us, to seek us out and to save us, to deliver us. And so in the appointed time, Joseph was instead sold into slavery, set apart for this work. God separated him. He was sold into slavery, into Egypt.

He goes into prison for a crime he did not commit. Just like our Lord went into the grave, the prison of the grave, for sins he did not commit. He committed no crime, no guile was found in his mouth, he's sinless, spotless, holy, pure, without blemish, holy in all things. Yet he went in, and then what happened?

Joseph was raised out of the pit of the dungeon, and our Lord was raised out of the grave, And then he declared, Joseph declared to Pharaoh, or to the world, what God had done to save many people alive, and telling them about the understanding of the dream. And so that's what the Lord does. He reveals to us the mystery of God, being raised from the dead, and his word goes forth now unto us to hear, to know, to understand the mystery of God, who wrote from the beginning, all concerning Christ, who is our hope, who is our salvation, that we would look to him, that we would hear him, that we would follow him, that we would receive him, that we would believe God through and by the Lord Jesus Christ, who is separated for this very purpose, for this very, very purpose.

And so Joseph himself would say it this way in Genesis 45, verse five and verse seven. He said, now therefore be not grieved, nor angry with yourselves, that ye sold me hither, for God did send me before you to preserve life. Joseph was separated by God to preserve the life of his brethren. Verse 7, he says, God sent me before you to preserve you a posterity in the earth and to save your lives by a great deliverance.

And so God took him to ensure, he separated him out to ensure that his people would live through whom the Christ was promised to come first made unto Abraham. When God made covenant with Abraham that through his seed, all the nations of the earth would be blessed. And so this is the picture here for us. Now Moses prophesied the same thing in Deuteronomy 33, 16, saying, and for the precious things of the earth. and the fullness thereof, and for the good will of him that dwelt in the bush, right, speaking of the Shekinah glory that appeared to him in the burning bush and revealed himself to Moses, he says, let the blessing come upon the head of Joseph and upon the top of the head of him that was separated from his brethren. And so he's testifying of the Lord who was to come after the manner of Joseph, in that same manner as the one separated from his brethren unto this service of God, for this purpose of God. There's not another Christ. We don't do these things. Christ did this for us. And then, of course, we also know Samson was a type of Christ. He was a Nazarene. He was separated from the womb to serve God. And what was his purpose? to begin to deliver us from the Philistines. And the Philistines are what?

They're a picture of sin, running wild in the land, in the land of this flesh, and he conquers us. That's why he's called Jesus, for he shall save his people from their sins. Samson pictures as a type of the Lord Jesus Christ. That's what he does for us. In this glorious light of our Savior being the one true Nazarite, perfectly separated, being ordained of God to this salvation for his people, like no one else before him, we see, though, that in the scriptures, that's why they called him Jesus of Nazareth.

That's what they're saying there. When the devils, when he came and cast the devils out, the devil said, let us alone. What have we to do with thee, thou Jesus of Nazareth? You're separated. We know who you are. You're the ones who God has separated out for this purpose. We know why you're here and what you've come to do. Leave us alone. Don't bother us right now. Don't come to us. And then Philip said, When Philip came to Nathanael, he said, Jesus of Nazareth, the son of Joseph.

I would just assume he's talking about Joseph and Mary, but now it makes me almost wonder, is it somehow speaking of Joseph, who was separated out from his brethren? And then, when the officers came to arrest Christ by night, on the night in which he was betrayed, who were they seeking? And he asked, whom seek ye? They said, Jesus of Nazareth. Now, I'm not saying they understood what they were saying, but they were prophesying. They knew there was a spirit there which knew and understood what was happening here, this Jesus of Nazareth.

This is why Christ came into the world. This is why he came, why he was separated out for this very purpose, to accomplish our redemption. believe on him. And then as he hung on the cross, bearing the sins of his people, bearing the wrath of God as the sin bearer of his people, the one to put it away, and accomplishing God's purpose in the earth, the scriptures tell us that Pilate wrote a title. And he put that title up on the cross. And you know what that title says? Jesus of Nazareth, the King of the Jews. Right there, the one separated by our God unto this glorious salvation.

And after his resurrection, the angels, when the women came in to the empty tomb, the angels said, don't be afraid, you seek Jesus of Nazareth, which was crucified. He's risen, he's not here. Behold the place where they laid him. You're seeking the one separated unto this glorious work. This is the one ordained of God for this work. You're looking for him, but he's not here. He's risen. The tomb is empty. And so, again, it's affirming, it's stamping.

This is him, separated by God, ordained unto this work by God. And then after his ascension, the apostle Peter used this title, saying over in Acts 2, actually go there, go to Acts, Acts 2. I just want to show you a few scriptures here, because Peter just uses this title of our Lord over and over again, here in this peculiar way, testifying that this is him. This is the Christ. This is the one who we've been looking for all these years.

And so Acts 2.22.

He says, Ye men of Israel, hear these words, Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs which God did by him in the midst of you, as ye yourselves also know. Him, this one who is separated unto this, being delivered by the determinate counsel and foreknowledge of God, ye have taken him, and by wicked hands have crucified and slain, whom God hath raised up, having loosed the pains of death, because it was not possible that he should be holden of it." And then if you turn over to Acts chapter 3, In verse six, we see that when Peter is healing a man in the temple, he invokes this very name. He says, silver and gold have I none, but such things as I have, give I thee. In the name of Jesus Christ of Nazareth, rise up and walk.

And so we see here how that the whole law, even the law about the Nazirite, about the Nazarene, the whole law was given to picture the Lord Jesus Christ to you, to show you this is, he's the separated one. He's the one of God of whom this law and all these, the prophets speak of.

This is the one whom you're to hear, as Moses said, The Lord your God shall raise up a prophet like unto me, him ye shall hear. You make sure that you hear that one, you listen to him. And then concerning that healing, when Peter and John were brought before the officers of the Jews, look at Acts 4, beginning of verse 10, and we're gonna read through verse 12. Acts 4, 10 through 12, be it known unto you, right, they're asking him, how'd you do this thing?

Well, be it known unto you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead, even by him doth this man stand before you whole. This is the stone which was set at Nod of you builders, which has become the head of the corner.

Neither is there salvation in any other, for there is none other name." What name? Jesus of Nazareth. He's the Christ. He's the one separated for this. Look to him. There's no other name under heaven given among men whereby we must be saved. If you, sinner, are to be saved at all, it's going to be by the Lord Jesus Christ, who was chosen of God, ordained of God, separated of God, unto this work. to save sinners from their sins, to save His people, to seek them out, to deliver them, to give them life and salvation and light and understanding of the true and living God, our Heavenly Father, to make Him known unto us, that we might come before Him and worship Him in spirit and in truth, not as dead religious formalists, but as new creatures born again, having a spirit, rejoicing and praising God, crying, Hosanna, remember me, save me, Lord, have mercy on me, a sinner. Not being cocky and thinking that we're something because we're nothing, but Christ is all. And so we come to him, crying out to him, seeking him.

And so this blessing shall forever sit as a crown of glory on the head of him who was separated from his brethren. Who? Jesus of Nazareth. Jesus Christ of Nazareth. This is the Christ. All right now. Let's return now to Luke 19. Just see this play out here. Luke 19, 38. So he's coming down Mount of Olives. He's coming into Jerusalem.

And the people are saying, blessed be the king. that cometh in the name of the Lord, peace in heaven and glory in the highest. Now, I wanted to return to this verse because when our Lord was born, when he was born in Bethlehem and the angels came and announced at his birth, the night of his birth, they announced to those shepherds that were keeping watch over their sheep by night, what did they say to him? It says that they came to the shield abiding in the field, right? And then they said, glory, this is Luke 2 14, glory to God in the highest and on earth, peace. goodwill toward men. So the angels are rejoicing in that God the Father is demonstrating, he's speaking peace in that he has sent the promised one, he has brought forth him that was promised in the garden, the seed that would be the seed of woman that would come and crush the head of the serpent, that would destroy the works of the devil in us, that would destroy the enmity, that would give light and life to us that we may know and worship God, because we couldn't do it without him.

We couldn't do it before that he came. And so now he's come. This is God's declaration of his peace. He's not forgotten. He's keeping his word. He's fulfilling everything he's promised unto us. And now by the spirit of grace being poured out upon these men who are worshiping Christ here, they're acknowledging that this Jesus of Nazareth is the Christ, And they're speaking here of peace in heaven. At first it was peace on earth. Now they're speaking of peace in heaven. In other words, saying, he has wrought peace in our hearts toward God. He's reconciled us unto God. God sent the Savior. to do this. He's shown God loves His people from eternity. That's why He promised the Son, gave us to the Son. God so loved the world that He gave His only begotten Son. So He did His part, but we are the enemies by nature. We're the enemies.

And now we're saying Christ has come, and he's warmed our hearts. He's changed our hearts. He's taken out the heart of stone. He's given us a heart of flesh. He's removed this evil spirit in us, and he's given us a new spirit. And we don't see God as our enemy anymore. There's peace now. We want fellowship. We want to be restored and reconciled unto you, Lord, through Jesus Christ, whom you've sent. Lord, we believe. Lord, we believe. We receive him. We believe him.

And that's what they're crying out. Now, did all? No, look at verse 39 and 40. And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples. No, he's not gonna do that. They're doing exactly what they were ordained to do.

And he answered and said unto them, I tell you that if these should hold their peace, the stones would immediately cry out. And so he's saying there, all of nature, right, is crying out for the Lord. The creature is groaning and crying out to be delivered from the bondage, right, and the darkness that it's under here. And it's saying here that if men be silenced, even the very rocks would cry out there. And you know something? The scriptures tell us that that's exactly what happened. When our Lord hung on the cross, A man stood silently by, just wondering at what they were seeing and beholding there.

When our Lord had, with a loud voice, yielded up the ghost, in Matthew 27.50, the next verse, 51, says, And behold, the veil of the temple was rent in twain from the top to the bottom, and the earth did quake and the rocks rent. Earthquakes and rocks rending are not silent when they break apart like that. There's a loud snapping and cracking and blowing apart there. They spoke, they cried out, that this is the Son of God. You've just put to death the Holy Son of God. And they cried out in that day while men stood silently by while our Lord was crucified.

That was according to the purpose of God. It was for our good. He was separated for that very thing. And we rejoice in God. We give thanks unto God for doing this. We remember Him. In fact, we're remembering Him this day. We're gonna do it early. We're gonna take the wine and the bread.

You that believe on Him. are welcome to the table to remember your Lord Jesus Christ who gave his body for us, who shed his blood for our cleansing, and who gave his life that you and I might have life in and by the Lord Jesus Christ. I pray that the Lord bless that to our hearts that He give us that same spirit to cry, Hosanna, Lord, save me. Lord, remember me. Have mercy on me. To know that this one, Jesus of Nazareth, was separated of the Father for this very work, for this salvation. Amen.