The sermon titled "What Great Things He Hath Done" by John Chapman focuses on the doctrine of total depravity and the sufficiency of Christ's work for salvation. Chapman argues that humanity, since the fall of Adam, remains utterly incapable of reconciling itself to God through its own works, emphasizing that "none is good, no, not one" (Romans 3:10). He supports this argument using Mark 3:6-12, where even the Pharisees opposed Jesus, demonstrating mankind's perpetual state of opposition to God’s grace. The preacher highlights the significance of Christ's sovereign power and the redemptive work He accomplished, which is not contingent upon human efforts but rooted in God’s providential plan. Ultimately, Chapman conveys that the gospel proclaims what Christ has done for sinners and assures that those who earnestly seek Him will not be disappointed, as salvation is entirely of grace and not of works.
Key Quotes
“None good? No, not one. That still stands, doesn't it?”
“The Gospel is not a declaration of what man must do for God, but of what Christ has already done for sinners.”
“The hopeless found hope in Him. These diseases that they had were incurable... and when they heard there was one, there was one who's able to heal them.”
“All who hear of Him come to Him and trust Him, and shall find that He has indeed done great things for their souls.”
The Bible teaches that all humans are completely sinful and unable to reconcile themselves with God due to their total depravity.
Total depravity is a key doctrine in Reformed theology that asserts that every aspect of humanity is influenced by sin. This means that without divine intervention, no one can truly seek God or do good. Romans 3:10 states, 'There is none righteous, no, not one,' affirming that apart from Christ, humanity remains 'dead in trespasses and sins' (Ephesians 2:1). Sin has corrupted our nature to the point where our thoughts, desires, and actions are all tainted, demonstrating our utter dependence on God's grace for salvation.
Romans 3:10, Ephesians 2:1
Christ's righteousness justifies us as it is credited to believers through faith, fulfilling God's demand for perfect righteousness.
In Reformed theology, justification is the act by which God declares a sinner to be righteous based on faith in Christ. This doctrine emphasizes that our righteousness before God does not come from our works but solely from Christ's perfect obedience and sacrifice. Romans 4:3 states, 'Abraham believed God, and it was credited to him as righteousness.' Similarly, 2 Corinthians 5:21 affirms that God made Christ 'who knew no sin to be sin for us, that we might become the righteousness of God in Him.' Therefore, our justification hinges on the atoning work of Christ, not our merit.
Romans 4:3, 2 Corinthians 5:21
The sovereignty of God is crucial as it assures Christians that God is in control of all things and works for the good of His people.
The sovereignty of God is a foundational doctrine in Reformed theology, emphasizing God's absolute authority and control over creation. It provides comfort and assurance to believers that nothing happens outside of God's perfect will. In Romans 8:28, it is promised that 'all things work together for good to those who love God, to those who are the called according to His purpose.' This doctrine helps Christians understand that even trials and difficulties are orchestrated by God for their ultimate benefit and His glory. Furthermore, it encourages believers to trust in God's plan, knowing that He is actively working to redeem His people and uphold His promises.
Romans 8:28
Hearing the Gospel is essential as faith comes through hearing, enabling individuals to recognize their need for Christ.
Hearing the Gospel is a fundamental aspect of salvation in Reformed theology because it is through the proclamation of God's Word that sinners are awakened to their need for a Savior. Romans 10:17 states, 'So then faith comes by hearing, and hearing by the word of God.' This verse highlights that the Holy Spirit uses the preached Word to create faith in the hearts of individuals. When people hear about Christ's great works and His ability to save, they are compelled to seek Him for mercy. The effectiveness of the Gospel message is not based on the individual's worthiness but on God's promise to gather His elect through the preaching of the Word.
Romans 10:17
God gathers His people through the preaching of the Gospel, calling them from all nations to hear and respond to His Word.
In Reformed theology, the gathering of God's people is an essential aspect of His sovereign grace. The sermon illustrates that God calls and gathers His elect from various places, just as seen in Mark 3:8 where people came from Galilee, Judea, and beyond to hear Christ. This demonstrates that the Gospel transcends geographical and cultural boundaries, reaching all who are chosen by God. Psalm 107:2-3 affirms this gathering: 'Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy.' It shows that God orchestrates circumstances to lead His chosen ones to hear and respond to the Gospel, ensuring that His plan of salvation is accomplished.
Mark 3:8, Psalm 107:2-3
Comments
Your comment has been submitted and is awaiting moderation. Once approved, it will appear on this page.
Be the first to comment!