A Sucking Lamb

Well, for our lesson tonight, would you join me in a passage of scripture that has been, we've talked about several times this past week and a little bit the week before, just out, not in the message, but it's a passage that Brother D.J. Ward read from and preached from at camp all those many years ago.

And it's found in the book of Ezekiel, chapter 47. And it just fits what we're looking at here. It fits my study of Psalm 119. It is such a spiritual picture. It's such a shadow, such an open view. I shouldn't even say shadow. It's such an open view. of the blessings of God and how they just open up. They just get larger and larger. There's never any end to the blessings that we have. And it's illustrated here by water flowing across the door of the temple. Now, people want to take this literal, just Let him have it. But this is so spiritual. And that's what the Lord wrote about.

So in Ezekiel 47 verse 1, And afterward he brought me again unto the door of the house. And behold, waters issued out from under the threshold of the house eastward. For the forefront of the house stood toward the east, and the waters came down from the right side of the house at the south side of the altar. Then brought he me out of the way of the gate northward, and led me about the way, without unto the utter gate by the way which looketh eastward, and behold, there ran out waters on the right side.

And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters, and the waters were to the ankles. And again he measured a thousand, and brought me through the waters, and the waters were to the knees. And again he measured a thousand, and he brought me through the waters, and they were to the loins or into the thighs. And afterward he measured a thousand, and it was a river that I could not pass over. For the waters were risen, waters to swim in, a river that could not be passed over. So deep. And Mike brought a lesson one time, launch out into the deep. You never come to the end. Now, if you read down through here, you find that this river flows into the Dead Sea. And it purifies the Dead Sea. And that's such a statement made about us. The waters, let me see, oh, verse eight.

And he said unto me, these waters issue out toward the east country, and go down into the desert, and go into the sea, which being brought forth into the sea, the waters shall be healed. And it shall come to pass that everything that liveth, which moveth, whithersoever the river shall come, shall live. And there shall be a very great multitude of fish, because these waters shall come thither. For they shall be healed, and everything shall live, whither the river cometh. And I thought, my goodness. And then the Lord told his disciples, follow me, and I'll make you fishers of men. So it's such typology, such picture here, what's wonderful blessing that we find in this passage of scripture.

Now when we, anywhere we go in the Old Testament or the New Testament, we're going to find that the scriptures, we never come completely to the end. We never ferreted all that. We never come to the conclusion of everything. And we know that Christ is the issue, Christ is the point of all of it, that we never get to every facet of that diamond of our Savior.

So now, would you follow me over to the book of 1 Samuel chapter 7, and we'll spend some time here in the book of 1 Samuel where we've been for a short time. 1 Samuel chapter 7, and we read this passage again as we see in Samuel a type of the Savior. We see here the blessings that God extends to the church as we see as Samuel was used in this capacity. So in the book of 1 Samuel chapter 7, I'd like to begin reading with verse 5 here. 1 Samuel chapter 7 and verse 5, and Samuel said, gather all Israel to Mizpah.

And I have to underline again, it is to Israel. We never find any of these blessings to the Hivites, or the Hittites, or the Jebusites. And they were just on the fringe. Now once in a while we find that the Lord was pleased to save somebody out of one of those tribes. the Moabites or the Canaanites. We have that. But the message was generally never to them. It was to Israel. It was to all Israel. And we read not too long ago that passage over in the book of Romans where it says, and all Israel shall be saved. So every one of God's elect children that he chose in Christ before the foundation of the world will be saved before it's all wrapped up.

And they gathered together in verse 6 in Mizpah and drew water and poured it out before the Lord and fasted on that day and said, We have sinned against the Lord. And Samuel judged the children of Israel in Mizpah. As we look at this, we find that there was a favor given to Samuel as a judge and also as a prophet. Now, I would like to go back to the book of Joshua, and there's three passages of scripture in the book of Joshua that gives us some idea of how Samuel stood in the eyes of these people, but he also stood in the eyes of God. And that is a very valuable place to be is how do you stand in the eyes of God? Well, here in the book of Joshua, chapter 3, we find these words that were given to Joshua by the Lord.

He had something very dearly in mind for Joshua, and in a sense, he's speaking about our Savior, the Lord Jesus. This is the kind of position that God was going to give Christ in the eyes of the church. this position. It's not going to be a low position. It will always be a high position.

And in the book of Joshua chapter 3, there in verse 7, the Bible reads, and the Lord said unto Joshua, this day will I begin to magnify thee in the sight of all Israel. Joshua was going to have a position in Israel, but that position was going to be given as the Lord gave grace to Israel. They may have had some strong misgivings about Joshua until now. They may have thought that Joshua was not the man that should fill the position until now.

And when God made this choice, he said, I will give you favor, what's it say? Magnify thee in the sight of all Israel, that they may know that as I was with Moses, so I will be with thee. So as Moses was led by God and looked upon by God in a very special position, Here we have that Joshua is going to be given this very same position and God's going to do it and he's going to erase any doubt that anybody had about the qualifications that Joshua had and that's the way it is when God saves us we lose all things that we may have thought about the Lord not being able to do what he said he would do, or he can't save someone like me, or on and on it goes, or he really didn't mean what he said when we read in John chapter 10 or John chapter 17. Well, once the Lord allows us to see him, that issue is over.

Well, again, in Joshua chapter four, would you look there with me, in Joshua chapter four and verse 14, The Lord took away all of the hindrances that mankind might have had with regard to Joshua. And it was the Lord. Joshua didn't go out and run for office. Joshua wasn't looking for a position. Joshua was given a position.

And the Lord said this, in Joshua 4.14, he says, on that day, the Lord magnified Joshua. He said he would, now he is. On that day, the Lord magnified Joshua in the sight of all Israel, and they feared him as they feared Moses all the days of his life. So Joshua, I think one of the verses that's becoming so important to me is Amos' words, I was a herdsman and a picker of sycamore fruit, and I was put into the ministry. And here we have Joshua. He was different than so many of them, and it tells us that God had given him a different spirit. He was born again. He had a relationship with God that God created in him. He had a view of God that God gave to him. Well, here, now, the Lord is magnifying him and he's going to lead Israel for a long time there in taking of the promised land.

And then finally, if you'll look with me in the book of Joshua chapter 7. Joshua chapter 7 verse 24. In Joshua chapter 7 verse 24, It tells us here that there was a problem in the camp. There was one that was identified that didn't have an inward view of respect for Joshua, the children of Israel, and particularly about God, and his name is Achan. It says here in Joshua 7, verse 24, and Joshua and all Israel with him took Achan, the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all he had, and they brought them unto the valley of Achor.

Now there wasn't anything about Achan that qualified as being good. And God shared with them, you know, there's nothing in any of this false religion, this false belief that this guy is picked up that is of any value. He doesn't worship God. He doesn't worship God with what he has. He doesn't worship God and his family. He doesn't worship God.

So God instructed them and brought him to the Valley of Achor. And Joshua said, why hast thou troubled us? The Lord shall trouble thee this day. And all Israel, everyone that truly was in Israel said, this belief is wrong. This Preaching is wrong. This view of God is wrong. This view of gold or silver or garments, that garment that he took was a religious garment. It just wasn't someone else's nice togs. It was a religious garment that he picked up. And so the Lord had them take him out and they stoned him with stones and burned them with fire. And they were stoned them after they had stoned them with stones.

So it's really a statement, Joshua and all Israel did this. Israel will always vote against wrong. Wrong teaching always will come to that. So this is Joshua, Joshua the side of Israel. Joshua was exalted, magnified in the side of Israel. Now go with me, if you would, over to the book of Ezekiel 37. Ezekiel 37. In Ezekiel 37, we have a statement made here of what the Lord does for his children, for the elect. This is what God does.

And in so doing, he allows us to see him as he is. We cannot see God, and we can't love God. We love God because He first loved us. We just cannot love Him. We may say we have loved Him, but we cannot. It's an impossibility to love Him in the natural state. We have messed up our own mind, because once we have been given permission to love Him, we find out, I really never did love Him before. I know what real love is now.

But in Ezekiel 37, in the book of Ezekiel chapter 37, we read this. Ezekiel 37 beginning with verse 21. Ezekiel 37 verse 21. And I say unto them, thus saith the Lord, excuse me, the Lord God, behold, I will take the children of Israel from among the heathen. So this is all Israel. I will take them out of the heathen. I will take them out of where they are, out of the pit, out of wherever they are.

I've shared with you a number of times, that's why I have pictures of my hometown, never forget where he came from. Well, that pit is not near as deep as the pit of sin that I came out of. But there's a reminder to me, never forget where you came from. Never forget what you are. Never forget where God found you. Never forget what God did for you to save you.

So behold, I'll take the children of Israel from among the heathen. whether they be gone. I will gather them on every side and will bring them into their own land. So here we have God bringing his people out of every kindred nation people in tongue. And I will make them one nation in the land upon the mountains of Israel.

And one king shall be king to them all. It was typified with Joshua. It was typified with Samuel. But the reality is in the king of kings, as we read this. And one king shall be king to them all, and they shall be no more two nations. Neither shall they be divided into two kingdoms anymore at all. Or there will not, as we found out in the book of Acts, there will not be Jew or Gentile. That's not a title that we're going to assign to people. They were called Christians first at Antioch. Jews and Gentiles. And it was a name of derision. It wasn't a compliment.

Neither shall they defile themselves, verse 23, any more with their idols, nor with their detestable things, nor with any of their transgressions. But I will save them out of all their dwelling places. I will take away their idolatry. wherein they have sinned, and will cleanse them, so shall they be my people, and I will be their God."

What a miracle God is performing from beginning to end with these people. And that's what we have a type of here in the book of 1 Samuel, as Samuel leads all Israel. And we're gonna see that there was a great victory given to Israel, all Israel, and they had nothing to do with it. God thundered from heaven. Now it must have been a powerful thunder. He disconfited the Philistines. Well, let's go on.

And David, my servant, shall be king over them. Well, we know that David is not going to be the literal king over them. David's son is going to be king over them. David's Lord is going to be king over them. David, my servant, shall be king over them, and they all shall have one shepherd.

They shall also walk in my judgments and observe my statutes and do them. What a blessing God gives to us here in this passage of scripture of what he's going to do with lost children, with people that fell in Adam, people that have no interest in God at all, He said, I will do this, I'll observe them, and they shall observe my statutes and do them, and they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt, and they shall dwell therein, even they and their children and their children's children forever, and my servant David shall be their prince forever. Moreover, I will make a covenant of peace with them. It shall be an everlasting covenant with them, and I will place them, and multiply them, and will set my sanctuary in the midst of them forevermore. One more verse, And my tabernacle also shall be with them, yea, I will be their God, and they shall be my people.

What a statement God makes in this short passage of scripture about what He does for His people to clean them up. And then, as we read in another place, I will give them a new heart. So, as we look at Joshua, there he gathered them together, and then it tells us, going back to the book of 1 Samuel, if you would, verse chapter seven, we read that passage of scripture and it says that the children of Israel admitted something that was very serious. 1 Samuel chapter 7, 1 Samuel chapter 7, and there in verse 6, it says, And they gathered together at Mizpah, and drew water, and poured it out before the LORD. It reminded me of one time David said, Oh, if I just could have some water out of that well, my goodness, that'd be so good.

And you know what? He had some very good soldiers and went and got some water for him. And you know what he did with it? I can't drink this water. It's the sacrifice of someone else's life. And he poured it out. Jesus said about him, he's poured out like water. I really appreciated last week, Mike, bringing the lesson on that subject. So the water of life. Well, here they poured it out. It was really a sacrifice. This is a very precious thing in that part of the world. And it was poured out. And then it tells us here, they fasted and said, we have sinned against the Lord. How many sinners did you meet today? Well, the first one I met this morning was in the mirror. Very, very few people ever share with anybody that they're sinners. All Israel will. And they'll share that knowledge with God. All Israel. What does it say there? We have sinned against Jehovah.

And Samuel judged the children of Israel in Mizpah. Now, verse 7, notice that the Philistines heard something. They heard that the children of Israel were gathered together in Mizpah, and the lords of the Philistines went up against Israel. Now, we have Israel heard something, and notice what they do. Well, we'd say, well, you know, it should be the Philistines that are afraid, and they're the ones that run, and Israel should be strong, and they're the ones that stayed. Well, the Bible tells us here that the Philistines went up, and when the children of Israel heard it, they were afraid of the Philistines.

My goodness, they had just, well, they have long memories. 20 years ago, they lost a very, very big battle with the Philistines. Twenty years that that tabernacle has been in a place where it's been stored. Twenty years ago they lost this, but they hadn't lost it in their mind. It was still there, that loss. that foolishness that they practiced in taking that Ark of the Covenant out of the tabernacle and taking it into battle.

The elders encouraged them to do that. The captains encouraged them to do that. And when the captains encouraged them to do that, guess what? The private said, it's a good idea. And they took it into battle. The Philistines heard it and they got ready for battle.

The children of Israel, in verse eight, the children of Israel said to Samuel, now they're gonna say something here that every one of all Israel says, I need an advocate. Said to Samuel, cease not to cry unto the Lord our God for us. We need an advocate. We need someone to speak for us.

We are sinners. And that's what they admitted in the previous verse. The children of Israel, they were sinners before God. They had sinned against the Lord. And now we have them coming to Samuel and cease not to cry unto the Lord our God. My goodness, that's what God's people come to Christ for.

He's our advocate. I love that passage over there. There is one mediator between man and God, the man, Christ Jesus. One mediator. No priest can do it, no preacher can do it, no parents or children can do it. There is one mediator and that is Christ Jesus the Lord. He's one advocate. He's one that goes out on behalf of all Israel. He gave his life a ransom for all Israel. He pleads the case of all Israel.

Remember Peter, Lord, if it's you, call me out on the water. And it was the Lord. Peter went out there, and then he looked around and saw the water boisterous and the wind really blowing, and he began to sing. What was his words? Lord, save me. I need help. I need an advocate. That's what we have.

And then it tells us here in verse 9, Samuel did something which we find typified throughout all the Old Testament. We don't need it in the New Testament. I was reading this afternoon in my study that the veil in the temple was about 66 feet tall. And it was several inches thick. and it was ripped in two from top to bottom when Christ died on the cross paying the price of the sin debt of all Israel. Someone mentioned the abomination of desolation was when those Jews sewed it back together. There's nothing worse in this world than to sew it back together and go on with the religious paraphernalia that they were going through when it had been overthrown by the Lord Jesus Christ on the cross.

Samuel took a suckling lamb. Well, I kind of knew what a suckling lamb was. That's one that hadn't been quit nursing yet, but there's more meaning to that than just suckling or just a suckling lamb. It's rich or the choice. It is the choicest part. It is the best. It is the finest.

You know, when the lamb was selected during the Passover time, and also during Abel's time, this did not change over time. It wasn't new instructions at the Passover. It was to be a lamb of the first year, and in all outward appearance, it was to be perfect. set it aside. Now it never tells us that there was a lamb in those four days that it was set aside, went bad or sour, but they were to inspect it. And that's what we find Christ's ministry was, an inspection period.

And when it came to the end of the inspection period, there was a man of great authority said, I find no fault in him. Now that was a man's statement. God had already said, this is my beloved son in whom I am well pleased. Now that stands for much more authority, but to have God put the words in the mouth of a political leader of that day and time and say, I find no fault in him and bring out a dish pan and wash his hands from the whole thing is a statement that God ushered forth. There was no fault in him. He is the perfect son of God. He is God, the very God.

The suckling lamb was rich. It was the choice part. And we find out with regard to the savior, the Lord Jesus, He is the choicest, the very best. What does it say? For God so loved the world that He gave His only begotten Son. That's the choicest. That's the best. That's the number one. There is no alternative here. He has nothing else to give.

What a wonderful type of the Lamb of God, our Savior, the Lord Jesus Christ. And remember what John the Baptist said? He said it twice, too. Behold the Lamb of God. which taketh away the sin of the world. Behold the Lamb of God. The Lamb was required to be young, a year old, a male, high value. You know, when you take this Lamb out of your flock, it's an expensive transaction. You're gonna take a loss because you've taken the very best.

You know, it didn't take very long for Israel to just think, well, you know, that's a little tough. So they started offering the ones they couldn't sell. the ones that people didn't want. They started offering that as a sacrifice to God. And in reality, they're demonstrating their view of their God.

He is broken, crippled, diseased, and all the other stuff that we could think of. But this lamb, the lamb that God chose, the lamb that Samuel chose, the lamb that was brought out here, the suckling lamb, was the best of the highest quality and of the most expense. of any lamb in that flock. The high value. This lamb represented innocence, meekness, and submission, and it was taken and didn't say a word. He was dumb before his shears and said not a word. I was thinking this afternoon, and I think I have mentioned this in the past, but it just struck me again.

After his resurrection, he never went and saw Pilate. He never went to the high priests. He never went to any of those that voted against him, except all Israel. He went to his church and said, peace. All the rest of the guys didn't do a thing. He met with 600 brethren at once.

The greater part of which are still alive, but many sleep. That's what we read in the book of Corinthians. So he was identified. The Lord heard this cry. What did the children of Israel say? Cease not to cry unto the Lord our God for us. Verse eight there, that he will save us out of the hand of the Philistines. Jesus mentions in the 11th chapter of John, when He's speaking to God, He says, I know that thou hearest Me always. Some people may say, I don't know if God heard my prayer.

He did. All Israel's prayer is heard. Samuel took a sucking lamb, verse 9, and he offered it for a burnt offering wholly unto the Lord, not one peace of this was offered to Israel. It was offered for Israel. It was offered to the Lord, to Jehovah. And Samuel cried unto the Lord for Israel, and the Lord heard him. The Lord always hears His advocate. The Lord always hears His go-between. He always hears the Son.

Just a couple of verses over there in John 12. Would you turn with me to John chapter 12? In John 12, we have these words left for us to ponder. John 12, verse 27. The Lord heard him. Oh, to be heard. I think of the words of the Lord on the cross, Eli, Eli, lama sabachthani, which would be an interpreter. My God, my God, why hast thou forsaken me? People can say God turned his back, but he heard those words. He heard the words of his son. He heard the words of the sacrifice. All right, here in John 12, verse 27. Now is my soul troubled, and what shall I say, Father? Save me from this hour? But for this cause came I into the world.

Father, glorify thy son. Then came there a voice from heaven saying, I have both glorified it and will glorify it again. And the people, therefore, that stood by and heard it said that it thundered, and others said an angel spake to him." That message was for the Lord. It was the Father speaking to Him. The Father heard the Son. It tells us that He offered up prayers and supplications with strong crying and tears. as he prayed unto his Father. We read in John chapter 17, his great high priestly prayer, no greater prayer has ever been prayed than that prayer.

And in it we find how often he refers to what he was doing on the cross, and he brings up the subject, those that thou hast given me. Going back to the book of of 1 Samuel now. In 1 Samuel chapter 7, as we see this entire thing playing out in favor of all Israel. 1 Samuel chapter 7, and it tells us there in verse 10. And as Samuel was offering up the burnt offering, the Philistines drew near to the battle against the Lord. And we've heard people say, and we've read ourselves as we go through the New Testament, those words, but God. Here's one of those wonderful instances where God demonstrated his great power and his strength.

And it didn't cause one arrow to be thrown by all Israel. It didn't cause a sword to be drawn out of a sheath. It didn't cause anything. It was simply the Lord thundered with a great thunder on that day upon the Philistines and disconfitted them and they were smitten before Israel."

And you know, some of the folks no doubt said, that's a miracle. God took care of it. That's what he did when he took care of our sin debt. He did not permit anybody to get involved. Now after the Lord saves us, we find out we are his workmanship created in Christ Jesus unto good works.

And after the great battle had been already won, we find out that Israel got involved. We'll read that here in just a moment. The Philistines, he thundered on the Philistines, they were disconfited and they were smitten before Israel. Verse 11, and the men of Israel went out of Mizpah and pursued the Philistines and smote them until they came to Bethkar.

And now Samuel raises a stone. It's not a stone that was ever worshipped. A lot of gods were stoned, but this one was never worshipped. It was a stone that was set up. It says, Samuel took a stone and set it between Mizpah and Shin, and called the name of it Ebenezer, saying, hitherto.

But hitherto hath the Lord helped us. He's the one that takes care of the problems. What a reminder. Children of Israel come up out of the Jordan River. He says, okay, someone from every tribe grab a stone. 12 stones were grabbed. They built a pile of rock and said, now when your children ask you what happened here, when they see these rocks, you tell them what happened here. When the children of Israel, what's this stone mean? It's got Ebenezer inscribed on it. What does that mean? It means God always takes care of all Israel. He'll never leave them to themselves.

Turn with me, if you would, to the book of Deuteronomy chapter 11. Deuteronomy chapter 11. In Deuteronomy chapter 11 and also in chapter 30, these words are mentioned a number of times. And you know there are people, I used to be one of those, I found out it's an impossibility. Deuteronomy chapter 11 verse 1, therefore, This is your duty.

This is your responsibility. This is my responsibility. And guess what? It's a responsibility that we cannot accomplish. Therefore thou shall love the Lord thy God and keep his charge, his statutes, and his judgments, and his commandments always. How many haven't got that down? How's it going? Therefore, thou shall love the Lord thy God. Well, when we get over to the book of Ezekiel, we find out that God takes care of that for us.

He's the one that says, I will be their God and they shall be my people. He's the one that identifies his people. We don't identify ourselves as his people until he identifies us as his people. It's always been his people. We've always been his people. this day, verse two, and know ye this day, for I speak not with your children which have not known and which have not seen the chastisement of the Lord.

Your God is his greatness, his mighty hand, and his stretched out arm. In that same chapter, verse 22, would you read that with me? Now, over time, Sorry to say, over time, we do not learn to love God. And over time, sorry to say, we don't learn to love God more.

Every ounce that God requires is given to us. And the only thing that happens is the door of that knowledge opens up. Every bit of it is already given to us. There is nothing shy. There's nothing waiting. He's not expecting us to come up with any of it. But we certainly do find out there's more than we thought there was.

All right, here in verse 22 of Deuteronomy 11, verse 22, it says here, for if ye shall diligently keep all these commandments, which I command you, to do them, to love the Lord your God, to walk in all his ways, and to cleave unto him, then will the Lord drive out all these nations from before you, and ye shall possess great nations and mightier than yourselves.

Who is it that provides us with that very ability? It is God Himself. It is part of what God gives us in the new birth. We can't love God until we're born again, and we'll never love God enough on our own. It is love God gives to us. Just as we find there with regards to Israel, Samuel offered the sacrifice, he prayed unto God, he was the advocate for them, and God heard him. Heard them? He heard him. All right, turn with me if you would to the book of Joshua 22. In the book of Joshua chapter 22, we read this, along the same line. When we find that term, O ye of little faith, right along with that is O ye of little love. O ye of little hope. O ye of little faith. O ye of little... We don't have any. And the moment we think we have some, we don't.

It is His faith, His love, His grace, His giving. He's the one that provides every bit of it. And thank God over time, we get to glimpse some of it. My heart needs to love God. But you know what? That new heart does. It is a gift to us to love him. All right. First Joshua 22, but take diligent heed to do the commandments and the law, which Moses, the servant of the Lord charged you. to love the Lord your God, and to walk in all His ways, and to keep His commandments, and to cleave unto Him, and serve Him with all your heart and with all your soul. What a blessing it is that God would provide us with the ability to do that. What does it, Galatians, when Paul said, when it pleased God to reveal Christ in me, Now he knew love. Now he knew the advocate. Now he knew the forgiveness of sin. Now he knew it was only through the Lord Jesus Christ. Poor, this, this, I will give them a new heart. They shall love me. I shall be their God. There's the answer. It's settled in Him. I don't have the ability and I can't come up with it, but thank God He provides everything. And part of it is the ability that Christ had to fulfill every jot and every tittle of the law and then give that blessing to us in Christ Jesus.

All right, let's go back for just a moment to the book of 1 Samuel, chapter 7. And we notice the outcome of this as Joshua, 1 Samuel, chapter 7. And it says there, Samuel took a stone, set it between Mizpah and Shin. And call the name of it Ebenezer, saying, hitherto hath the Lord helped us.

This lamb he offered, this cry he made, and then the demonstration of the results of it, when he was able to raise that stone. We heard last week about that stone in the rock in the wilderness. We hear about that rock in the book of First Corinthians. We hear about on this rock, I'll build my church. He is Ebenezer. All right, we'll stop there for tonight and we'll pick this up.

A Sucking Lamb

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A Sucking Lamb

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