In the sermon "The Effectual and Particular Saviour," Tom Harding addresses the doctrine of the person and work of Jesus Christ as the specific Savior for His people, grounded in Scripture, particularly Matthew 1:21. He articulates four key questions concerning Christ's mission: the purpose of His coming, His identity, the nature of His chosen people, and the mechanics of salvation. Drawing from Isaiah, John, and Romans, Harding emphasizes that Christ came as the incarnate God to effectively redeem a particular group—His elect—through His substitutionary atonement. The practical significance involves recognizing the need for sound doctrine regarding Jesus’ identity and work, which assures believers of their salvation and the efficacy of His sacrifice, thus distinguishing the Reformed perspective on particular redemption from broader theological interpretations.
Key Quotes
“He came for a specific purpose. He came to fulfill all Scripture.”
“If Jesus Christ is not God, we have no Savior. We have no salvation, and we have no pardon.”
“His people were saved because his blood was shed to put away our sin.”
“Do you love the Lord Jesus Christ? Do you see your need of Him? Do you rest in Him alone as all your salvation?”
The Bible says Jesus came to save His people from their sins (Matthew 1:21).
According to Matthew 1:21, Jesus came into the world with a specific purpose: 'for He shall save His people from their sins.' This mission was not a mere attempt or a venture; it was an ordained task given by God, emphasizing His role as Savior, the eternal Son who was sent to accomplish the redemption of those chosen by God. Jesus fulfilled the prophetic Scriptures and came as God's prophet, priest, and king to fulfill the covenant of grace and secure everlasting salvation.
Matthew 1:21
Jesus is affirmed as God in scripture, being both the Son of God and one with the Father (John 1:14, Philippians 2:6).
The biblical revelation of Jesus Christ clearly states that He is the eternal Son of God, fully divine and equal to God the Father. Passages such as John 1:14 assert that 'the Word was made flesh and dwelt among us,' signifying Jesus as God incarnate. Furthermore, in Philippians 2:6, Paul illustrates that Jesus did not consider His equality with God something to cling to but willingly took on human form. This dual nature—being fully God and fully man—is critical, as it underpins the efficacy of His role as Savior; without His divine nature, the sacrifice would lack the power to redeem.
John 1:14, Philippians 2:6
Jesus came to save His people, specifically referring to those chosen by God (Matthew 1:21, John 10:15).
In Matthew 1:21, it states that 'He shall save His people from their sins.' This implies a particular redemption; Jesus did not come to save everyone indiscriminately but rather those whom God chose and gave to Him before the foundation of the world (Ephesians 1:4-5). The terms 'His seed' and 'His sheep' used in Isaiah 53 and John 10 reveal that these people are the elect and the church, the bride of Christ, whom He purchased with His own blood. This doctrine reassures believers that they have a sure and definite Savior who accomplished their salvation.
Matthew 1:21, John 10:15, Ephesians 1:4-5
Jesus saves through redemption by His blood, regeneration, and resurrection (Hebrews 9:12, Ephesians 2:5).
The salvation offered by Jesus encompasses three key aspects: redemption, regeneration, and resurrection. First, salvation is secured by His sacrificial blood, which puts away sin, fulfilling the need for atonement (Hebrews 9:12). Second, believers experience regeneration, where they are made alive in Christ, breaking the power of sin (Ephesians 2:5). Finally, His resurrection not only guarantees justification but also promises that believers will ultimately be delivered from the presence of sin, presenting them faultless before God. Through these means, Jesus effectively saves His people completely and eternally.
Hebrews 9:12, Ephesians 2:5
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