In his exposition of Matthew 24:15-28, J.C. Ryle primarily addresses the prophetic declaration of the destruction of Jerusalem and its theological implications within the context of Reformed doctrine. Ryle argues that this historical event, documented by Josephus, serves as a vivid confirmation of Christ's accurate predictions and marks the pivotal end of the Old Covenant and the Mosaic system. He references Daniel and Zechariah to indicate a potential future fulfillment, suggesting the eventual return of Christ and a second tribulation for Israel. The significance of this passage lies in its practical applications for Christians today, including the necessity of prudent action during persecution, the continued observance of the Sabbath, and the assurance of God's protection over His elect. Ryle concludes with a warning about the suddenness of Christ's return, urging believers to live in constant readiness.
Key Quotes
“The horrors and miseries which the Jews endured throughout the siege of their city exceed anything on record.”
“It is possible to be rash as well as to be a coward—and to stop our own usefulness by being over hot as well as by being over cold.”
“He [Jesus] seems intentionally to mention the Sabbath when He is foretelling the final destruction of the temple...”
“Whenever the second advent of Christ takes place, it will be a very SUDDEN event.”
What does the Bible say about the destruction of Jerusalem?
The destruction of Jerusalem is a significant event prophesied by Jesus, marking the end of the old Mosaic system.
Matthew 24:15-28, Hebrews 4:9
How do we know that Jesus' prophecies about Jerusalem are true?
Jesus' prophecies about Jerusalem are verified by historical events documented by historians like Josephus.
Matthew 24:15-28
Why is the concept of the elect important for Christians?
The concept of the elect emphasizes God's sovereign care and purpose for those chosen for salvation.
Matthew 24:22, 1 Thessalonians 1:4, Luke 18:7
One main subject of this part of our Lord's prophecy, is the taking of Jerusalem by the Romans. That great event took place about forty years after the words we have now read were spoken. A full account of it is to be found in the writings of the historian Josephus. Those writings are the best commenton our Lord's words. They are a striking proof of the accuracy of every tittle of His predictions. The horrors and miseries which the Jews endured throughout the siege of their city exceed anything on record. It was truly a time of "oppression, such as has not been since the beginning of the world." It surprises some to find so much importance attached to the taking of Jerusalem. They would rather regard the whole chapter as unfulfilled.
Such people forget that Jerusalem and the temple were the heart of the old Jewish dispensation. When they were destroyed, the old Mosaic system came to an end. The daily sacrifice, the yearly feasts, the altar, the holy of holies, the priesthood, were all essential parts of revealed religion, until Christ came, but no longer. When He died upon the cross, their work was done. They were dead, and it only remained that they should be buried. But it was not fitting that this thing should be done quietly. The ending of a dispensation given with so much solemnity at Mount Sinai, might well be expected to be marked with peculiar solemnity. The destruction of the holy temple, where so many old saints had seen "shadows of good things to come," might well be expected to form a subject of prophecy. And so it was. The Lord Jesus specially predicts the desolation of "the holy place." The great High Priest describes the end of the dispensation which had been a schoolmaster to bring men to Himself.
But we must not suppose that this part of our Lord's prophecy is exhausted by the first taking of Jerusalem. It is more than probable that our Lord's words have a further and deeper application still. It is more than probable that they apply to a second siege of Jerusalem, which is yet to take place, when Israel has returned to their own land—and to a second tribulation on the inhabitants thereof, which shall only be stopped by the advent of our Lord Jesus Christ.
Such a view of this passage may sound startling to some. But those who doubt its correctness would do well to study the last chapter of the prophet Zechariah, and the last chapter of Daniel. These two chapters contain solemn things. They throw great light on the verses we are now reading, and their connection with the verses which immediately follow.
It now remains for us to consider the lessons which this passage contains for our own personal edification. These lessons are plain and unmistakable. In them at least there is no darkness at all.
For one thing, we see that flight from danger may sometimes be the positive duty of a Christian. Our Lord Himself commanded his people under certain circumstances "to flee."
The servant of Christ undoubtedly is not to be a coward. He is to confess his master before men. He is to be willing to die, if needful, for the truth. But the servant of Christ is not required to run into danger, unless it comes in the line of duty. He is not to be ashamed to use reasonable means to provide for his personal safety, when no good is to be done by dying at his post. There is deep wisdom in this lesson. The true martyrs are not always those who court death, and are in a hurry to be beheaded or burned. There are times when it shows more grace to be quiet, and wait, and pray, and watch for opportunities, than to defy our adversaries, and rush into the battle. May we have wisdom to know how to act in time of persecution! It is possible to be rash, as well as to be a coward—and to stop our own usefulness by being over hot, as well as by being over cold.
We see, for another thing, that in delivering this prophecy, our Lord makes special mention of the Sabbath. "Pray," he says, "that your flight be not on the Sabbath day."
This is a fact that deserves special notice. We live in times when the obligation of the Sabbath upon Christians is frequently denied by good men. They tell us that it is no more binding on us than the ceremonial law. It is difficult to see how such a view can be reconciled with our Lord's words on this solemn occasion. He seems intentionally to mention the Sabbath, when He is foretelling the final destruction of the temple and the Mosaic ceremonies, as if to mark the day with honor. He seems to hint that, although His people would be absolved from the yoke of sacrifices and ordinances, there would yet remain the keeping of a Sabbath for them. (Heb. 4:9.) The friends of a holy Sunday ought carefully to remember this text. It is one which will bear much weight.
We see for another thing, that God's elect are always special objects of God's care. Twice in this passage our Lord mentions them. "For the elect's sake the days of tribulation are to be shortened." It will not be possible to deceive the "elect."
Those whom God has chosen to salvation by Christ, are those whom God specially loves in this world. They are the jewels among mankind. He cares more for them than for kings on their thrones, if kings are not converted. He hears their prayers. He orders all the events of nations and the issues of wars for their good, and their sanctification. He keeps them by His Spirit. He allowsneither man nor devil to pluck them out of His hand. Whatever tribulation comes on the world, God's elect are safe. May we never rest until we know that we are of this blessed number! There breathes not the man or woman who can prove that he is not one. The promises of the Gospel are open to all. May we give diligence to make our calling and election sure! God's elect are a people who cry unto Him night and day. When Paul saw the faith, and hope, and love of the Thessalonians, then he knew "their election of God." (1 Thess. 1:4; Luke 18:7.)
Finally, we see from these verses, that whenever the second advent of Christ takes place, it will be a very SUDDEN event. It will be "as the lightning flashes from the east, and is seen even to the west."
This is a practical truth that we should ever keep before our minds. That our Lord Jesus will come again in person to this world, we know from Scripture. That He will come in a time of great tribulation, we also know. But the precise period, the year, the month, the day, the hour, are all hidden things. We only know that it will be a very sudden event. Our plain duty then is to live always prepared for His return. Let us walk by faith, and not by sight. Let us believe in Christ, serve Christ, follow Christ, and love Christ. So living, whenever Christ may return, we shall be ready to meet Him.
Comments
Your comment has been submitted and is awaiting moderation. Once approved, it will appear on this page.
Be the first to comment!