Bootstrap
Octavius Winslow

Ephesians 2:7, 8

Ephesians 2:7, 8
Octavius Winslow October, 26 2016 4 min read
709 Articles 90 Sermons 35 Books
0 Comments
October, 26 2016
Octavius Winslow
Octavius Winslow 4 min read
709 articles 90 sermons 35 books
What does the Bible say about grace and salvation?

The Bible states that we are saved by grace through faith, a gift from God (Ephesians 2:8).

Ephesians 2:8 explicitly affirms that salvation is by grace through faith, which is not of ourselves but is a divine gift from God. This understanding of grace underscores the Reformed view that human effort or merit plays no role in salvation. Grace is unearned favor bestowed upon the sinner, showcasing the love and kindness of God through Christ Jesus. The emphasis on faith as the means to receive this grace highlights our complete dependence on God rather than our own works.

Ephesians 2:7, 8

How do we know that Jesus is the only Savior?

Jesus is the sole Savior as He embodies both divine and human beauty, being the express image of God (Ephesians 2:7).

The uniqueness of Jesus as the only Savior lies in His divine nature and human experience. As stated in the content, God has provided a Savior who embodies the fullness of divine and human beauty, namely His Son, the 'brightness of His glory.' In Jesus, we see the revelation of the Father because He declares, 'He that has seen me has seen the Father.' This dual nature of Christ assures us that He is uniquely qualified to save, bridging the gap between a holy God and sinful humanity. Thus, His role as the singular Savior is foundational to the Reformed faith.

Ephesians 2:7

Why is looking to Jesus important for salvation?

Looking to Jesus is essential as He is the source of grace, sustaining us through faith (Ephesians 2:8).

Looking to Jesus is vital for salvation as He is the focal point of our faith and the embodiment of God's grace. The act of looking to Him involves placing our trust in His person and work, which is where salvation is found. The text emphasizes that God has made it simple for believers to appropriate grace by directing their gaze toward Christ. This looking is not dependent on the clarity of our vision or strength of faith but rather on the reality that Jesus is the object of saving faith. Even with a dim or weak view of Him, salvation is secured for those who truly believe.

Ephesians 2:8

“That in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are you saved through faith; and that not of yourselves: it is the gift of God.”

— Ephesians 2:7, 8

It was no little kindness in our God, that as one saving object, and one alone, was to engage the attention and fix the eye of the soul, through time and through eternity, that object should be of surpassing excellence and of peerless beauty. That He should be, not the sweetest seraph nor the loveliest angel in heaven, but His own Son, the "brightness of His glory, the express image of His person." God delights in the beautiful; all true beauty emanates from Him; "He has made all things beautiful." How worthy of Himself, then; that in providing a Savior for fallen man, bidding him fix the eye of faith supremely and exclusively upon Him, that Savior should unite in Himself all Divine and all human beauty; that He should be the "chief among ten thousand, the altogether lovely." Adore the name, oh! praise the love of God, for this. In looking to Jesus for salvation, we include each Divine Person of the glorious Trinity. We cannot look unto Jesus without seeing the Father, for Christ is the revelation of the Father. "He that has seen me," says Christ, "has seen the Father." Nor can we contemplate Jesus exclusive of the Holy Spirit, because it is the Spirit alone who imparts the spiritual eye that sees Jesus. Thus, in the believing and saving view a poor sinner has of Jesus, he beholds, in the object of his sight, a revelation of each separate Person of the ever blessed Trinity, engaged in devising and accomplishing his eternal salvation. Oh! what a display of infinite love and wisdom is here, that in our salvation one object should arrest the eye, and the that object should embody an equal revelation of the Father, who gave Jesus, and of the Holy Spirit of truth, who leads to Jesus, and that that object should be the loveliest being in the universe. God has deposited all fullness in Christ, that we might, in all need, repair to Christ. "Looking unto Jesus," for our standing before God—for the grace that upholds and preserves us unto eternal life—for the supply of the Spirit that sanctifies the heart, and meets us for the heavenly glory—for each day's need, for each moment's support—in a word, "looking unto Jesus," for everything. Thus has God simplified our life of faith in His dear Son. Severing us from all other sources, alluring us away from all other dependencies, and weaning us from all self-confidence, He would shut us up to Christ above, that Christ might be all and in all.

For the weakness of faith's eye remember that Christ has suitably provided. His care of, and His tenderness towards, those whose grace is limited, whose experience is feeble, whose knowledge is defective, whose faith is small, are exquisite. He has promised to "anoint the eye with eye-salve, that it may see," and that it may see more clearly. Repair to Him, then, with your case, and seek the fresh application of this divine unguent. Be cautious of limiting the reality of your sight to the nearness or distinctness of the object. The most distant and dim view of Jesus by faith is as real and saving as if that view were with the strength of an eagle's eye. A well-known example in Jewish history affords an apposite illustration: the wounded Israelite was simply commanded to look to the brazen serpent. Nothing was said of the clearness of his vision or the distinctness of his view; no exception was made to the dimness of his sight. His eye might possibly be blurred, the phantoms of a diseased imagination might float before it, intercepting his view; no, more, it might already be glazing and fixing in death! Yet, even under these circumstances, and at that moment, if he but obeyed the Divine command, and looked towards, simply towards, the elevated serpent, distant and beclouded as it was, he was immediately and effectually healed. Thus is it with the operation of faith. Let your eye, in obedience to the gospel's command, be but simply raised and fastened upon Jesus, far removed as may be the glorious object; and dim as may be the blessed vision, yet then "looking unto Jesus," you shall be fully and eternally saved: "Being justified freely by His grace, through the redemption that is in Christ Jesus: whom God has set forth to be a propitiation through faith in His blood."

From Evening Thoughts by Octavius Winslow.
Octavius Winslow
Topics:
Devotionals

Comments

0 / 2000 characters
Comments are moderated before appearing.

Be the first to comment!

Joshua

Joshua

Shall we play a game? Ask me about articles, sermons, or theology from our library. I can also help you navigate the site.