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Mike McInnis

Violence #777

Mike McInnis May, 25 2021 Audio
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The sermon titled "Violence #777" by Mike McInnis presents an examination of violence through a theological lens, asserting that it is an inherent aspect of human existence stemming from the Fall. He famously connects the violence displayed in the Old Testament, such as the story of Cain and Abel, with the reality of sin's pervasive curse. McInnis further delineates a distinction between negative violence and a positive spiritual fervor, as illustrated by Jesus' statement about the kingdom of heaven suffering violence (Matthew 11:12). He emphasizes that entering the kingdom is marked by an active engagement of the believer, driven by the conviction of the Holy Spirit, and that salvation is a work initiated and completed by God without human merit. The practical significance lies in the affirmation that true faith and repentance are gifts of grace, compelling believers to actively seek Christ, contrasting this with contemporary views of salvation that reduce it to mere assent.

Key Quotes

“Violence of this type is nothing new. It's just the manifestation of sin's awful curse upon men.”

“The violence described by the Lord is a good thing and actually describes the manner in which his children strive to enter the kingdom of heaven.”

“Men cannot determine their election... but they can experience its reality by a work wrought in them by the Holy Spirit.”

“An awakened sinner will cry out unto the Lord for mercy, knowing his need to be so great and the capability of the Savior so complete that he must seek Him.”

What does the Bible say about violence?

The Bible describes violence as an inherent part of humanity's sinful nature, but not all violence is negative; it can also reflect a fervent pursuit of the Kingdom of Heaven.

The Bible presents violence as a manifestation of sin's curse upon humanity, evident from the very beginning, as seen in the story of Cain and Abel. In the Old Testament, we can observe both Israel and enemy nations engaging in bloodshed, demonstrating the deep-rooted nature of violence in human existence. However, the term 'violence' can also describe an intense fervor or passion, particularly in the pursuit of righteousness. Jesus spoke of this form of violence when he noted that since the days of John the Baptist, the Kingdom of Heaven has suffered violence, and the violent take it by force. This reflects a passionate striving for salvation and righteousness, highlighting that not all violence is associated with destruction and chaos, but can denote a positive, earnest pursuit of God's Kingdom.

Genesis 4:8, Matthew 11:12

How do we know that salvation is solely from God?

Salvation is affirmed to be entirely God's work, as it is predestined, purchased by Christ's sacrifice, and applied by the Holy Spirit without human contribution.

The doctrine of salvation in Reformed theology emphasizes that it is wholly the work of God, grounded in His sovereign grace. According to Ephesians 1:4-5, believers are chosen in Christ before the foundation of the world, affirming God's initiative in salvation. This predestination is further supported by the finished work of Christ, whose blood was shed for the salvation of His people, as proclaimed in passages like Romans 5:8. Importantly, the application of this salvation occurs through the effectual calling of the Holy Spirit, who regenerates the sinner and instills repentance and faith as gifts from God. This means that no human effort or consent is required to effectuate one's salvation, reflecting the complete sovereignty of God in the redemptive plan.

Ephesians 1:4-5, Romans 5:8

Why is the struggle for righteousness important for Christians?

The struggle for righteousness, described as a form of 'violence', is essential for Christians as it signifies a genuine desire for spiritual growth and a deeper relationship with God.

In the Christian life, the struggle for righteousness represents a vital aspect of one's faith journey. This striving is not merely an act of adherence to moral standards, but a passionate pursuit of God's character and holiness. Jesus’ declaration that the violent take the Kingdom by force signifies that true believers earnestly desire to enter into deeper communion with their Savior. This longing for righteousness is rooted in the recognition of one's own sinfulness and the desperate need for God's grace and mercy, as exemplified in biblical accounts of awakened sinners who cry out for salvation. The Sermon on the Mount encapsulates this idea, promising that those who hunger and thirst for righteousness will be filled. Therefore, the struggle is not just about personal piety, but is integral to experiencing the fullness of life in Christ and participating in the redemptive work of God.

Matthew 5:6, Luke 18:13-14

Sermon Transcript

Auto-generated transcript • May contain errors

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Welcome, friends, to another
broadcast of Morsels for Zion's Poor. Some have described our
society as increasingly violent, but one only has to turn to the
Old Testament scriptures to discover that this type of violence has
been occurring from the very beginning of man's existence.
The saga of man's journey through time had only just begun when
Cain slew his brother in a fit of religious jealousy. We see
both the armies of the heathen and those of Israel wreaking
carnage upon all who stood in their path. No distinction was
made between man, woman, child, or beast, as they slaughtered
all who moved. So violence of this type is nothing
new. It's just the manifestation of
sin's awful curse upon men. But violence is not always to
be associated with the shedding of blood in acts of destruction.
Neither is it always to be looked upon negatively. Some of the
definitions used by Webster for violence are vehement feeling
or expression, fervor, marked by extreme force or sudden intense
activity, extreme, intense, not natural, emotionally agitated. The Lord Jesus spoke of such
violence when he said, And from the days of John the Baptist
until now, the kingdom of heaven suffereth violence, and the violent
take it by force. The violence described by the
Lord is a good thing and actually describes the manner in which
his children strive to enter the kingdom of heaven. The salvation
of God's people is that which is marked out before their birth,
paid for and accomplished by the righteousness and shed blood
of the Savior, and then brought to pass in time by the effectual
call of the Holy Spirit. This is all accomplished without
their aid or consent. Yet the Lord Jesus is speaking
about God's children entering into the kingdom of heaven in
an active sense, which involves their desire and will. Men cannot
determine their election by climbing a ladder to heaven and perusing
the pages of the Lamb's Book of Life, but they can experience
its reality by a work wrought in them by the Holy Spirit. Repentance
and faith are both gifts from God that are manifested actively
and can be seen and felt in His children in a real way. A man
does not have to wait until death to experience the blessings of
eternal life, nor does he have to enter heaven to taste of heavenly
things. We are not the children of darkness.
In the modern concept of salvation, men are seen as supplying a part
which God Himself is either unable or unwilling to supply. Salvation
is presented as something men can, more or less, acquire for
themselves by giving their assent and agreement and letting God
come into their hearts. This is a concept which is totally
foreign to the scripture, yet it has been and is being proclaimed
far and wide as the gospel. The great evangelistic ministries
of the last century have reduced entering the kingdom of heaven
into a simple formula which, if any man agrees to, he is assured
of salvation. The description which the Lord
gives of taking, that is, entering the kingdom by force, is one
which is in contrast to a simple agreement to some terms. In the
Sermon on the Mount, the Lord said, Blessed are they which
do hunger and thirst after righteousness, for they shall be filled. When
a man experiences the quickening and conviction of the Holy Ghost,
he becomes acquainted with his own wickedness and inability
to help himself. He becomes, as the publican who
cried out, God, be merciful to me, a sinner. When he hears the
gospel preached, he is then as blind Bartimaeus, of whom we
read, and when he heard that it was Jesus of Nazareth, he
began to cry out and say, Jesus, thou Son of David, have mercy
on me. And many charged him that he
should hold his peace, but he cried the more a great deal,
thou Son of David, have mercy on me. Just as nothing could
deter the blind beggar from calling out until he was heard, an awakened
sinner will cry out unto the Lord for mercy, knowing his need
to be so great and the capability of the Savior so complete that
he must seek Him. He can choose no other course
of action. When Peter preached Christ on the day of Pentecost,
men were smitten in their hearts and said, Men and brethren, what
shall we do? When the Philippian jailer was
convicted as he faced certain death, he fell down at Paul and
Silas' feet and said, Sirs, what must I do to be saved? These
men violently sought the kingdom of heaven. They weren't looking
for a card to sign, an aisle to walk down, or a can of prayer
to pray. They needed a Savior, and nothing
would deter them from that quest, and nothing else could comfort
them. Nobody needed to plead with them to do anything. They
were intently and fervently seeking a remedy for the need of their
very souls. We have fled for refuge to lay
hold upon the hope set before us. Have you violently sought
the Lord Jesus Christ? For a free CD containing 15 of
these radio broadcasts, send an email to forthepoor at windstream.net.
Mike McInnis
About Mike McInnis
Mike McInnis is an elder at Grace Chapel in O'Brien Florida. He is also editor of the Grace Gazette.
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