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J.C. Ryle

120. The Widow's Offering, Luke 21:1-4

Luke 21:1-4
J.C. Ryle October, 19 2018 Audio
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J.C. Ryle's sermon on "The Widow's Offering" from Luke 21:1-4 explores the theological significance of sacrificial giving and divine observation. Ryle emphasizes that Jesus, even amidst His impending crucifixion, attentively notices the widow's meager offering, illustrating that God values the heart behind the gift more than its monetary amount. He draws from Proverbs 15:3 and Hebrews 4:13 to underscore that nothing escapes God's attention, revealing that the true measure of generosity is not the size of the gift but the proportion it represents relative to one's resources. This teaching challenges believers to reflect on their own giving, asserting that genuine faith is demonstrated through selfless giving, which honors God and fosters reliance on Him.

Key Quotes

“Events in our own daily life to which we attach no importance are often very solemn and serious matters in Christ's sight.”

“He looks at the proportion which their gifts bear to their property. He looks at the degree of self-denial which their giving entails upon them.”

“If we cannot find it in our hearts to give anything to Christ's cause then we may well doubt the reality of our faith and charity.”

“A giving Saviour ought to have giving disciples. Freely ye have received. Freely we ought to give.”

What does the Bible say about giving money to God?

The Bible teaches that God values the proportion of our gifts over their amount, as seen in the story of the widow's offering in Luke 21:1-4.

In Luke 21:1-4, Jesus illustrates the profound principle that God measures our generosity not by how much we give, but by how much we sacrifice in our giving. The poor widow's two mites, though seemingly insignificant compared to the large donations of the wealthy, were valued highly by Christ because they represented her entire living. This highlights God's perspective on giving: it is the heart and the sacrifice behind the gift that truly matters, not merely the amount. Christ acknowledges her as more generous than those who give from their abundance, showing that even the smallest contributions can be precious when given with faith and devotion.

Throughout Scripture, God emphasizes the importance of our motivations in giving. 2 Corinthians 9:7 tells us that God loves a cheerful giver, reinforcing the notion that our attitude towards giving is crucial. When we give out of a sense of obligation or reluctance, we miss the joy that comes from contributing to God's work. It is vital for Christians to understand that their contributions are not just financial transactions but acts of worship, reflecting their understanding of grace and gratitude for what God has provided in their lives.

Luke 21:1-4, 2 Corinthians 9:7

How do we know God values small offerings?

Scripture shows God's concern with our heart and sacrifice in giving, such as in the account of the widow's offering in Luke 21:1-4.

Luke 21:1-4 presents a powerful example of how God values small offerings through the story of a poor widow who contributes two mites to the temple treasury. Despite the insignificance of her offering in monetary terms, Jesus points her out as having given more than all the rich donors because she gave out of her poverty, sacrificing all she had to live on. This reveals that it's not the amount that matters to God but the condition of our heart and willingness to give selflessly that captures His attention.

Furthermore, the biblical principle that God measures our hearts rather than our wealth is reiterated throughout Scripture. For instance, Proverbs 15:3 reminds us that nothing escapes God's observation, whether it be grand acts or minute details of our lives. This overarching theme emphasizes that God values the sacrifice and intention behind our giving, assuring believers that even the simplest acts of generosity are recorded in His remembrance. By recognizing that God honors small offerings made with a faithful heart, believers can find encouragement to give generously, regardless of their financial capacity.

Luke 21:1-4, Proverbs 15:3

Why is generosity important for Christians?

Generosity reflects the character of God and is an essential expression of gratitude for His gifts to us.

For Christians, generosity is not merely a moral duty; it is an essential aspect of living out the faith. Generosity reflects God's own character, as He is the ultimate giver, bestowing upon us grace, salvation, and countless blessings, as emphasized in 1 Timothy 6:18. When believers recognize the depth of their gratitude for what God has given them, it compels them to give freely and abundantly to further God's Kingdom.

Moreover, generous giving is a tangible expression of faith, demonstrating trust in God's provision. As seen in the widow's offering, the act of giving is a form of worship that signifies reliance on God rather than wealth. Generosity holds the power to impact others and to facilitate ministry, ensuring that resources are available for the spread of the Gospel and for those in need. As Paul writes in 2 Corinthians 9:8, when we give generously, we are also positioned to receive God's grace and sufficiency, allowing us to contribute even more. Thus, generosity is vital not only for the recipient but also for the giver, cultivating a spirit of abundance and contentment in their walk with Christ.

1 Timothy 6:18, 2 Corinthians 9:8

Sermon Transcript

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J.C. Ryle's devotional thoughts on the Gospel of Luke, section 120, The Widow's Offering, Luke chapter 21, verses 1 through 4.

And he looked up and saw the rich men casting their gifts into the treasury. And he saw also a certain poor widow casting in thither two mites. And he said, Of a truth I say unto you, that this poor widow has cast in more than they all. For all these have of their abundance cast in unto the offerings of God. But she of her poverty has cast in all the living that she had.

We learn for one thing from these verses how keenly our Lord Jesus Christ observed the things that are done upon earth. We read that he looked up and saw the rich men casting their gifts into the treasury and he saw also a certain poor widow casting in two mites.

We might well suppose that our Lord's mind at this season would have been wholly occupied with the things immediately before him. His betrayal, his unjust judgment, his cross, his passion, his death, were all close at hand, and he knew it. The approaching destruction of the temple, the scattering of the Jews, the long period of time before his second coming, were all things which were spread before his mind like a picture. It was but a few moments ago he spoke of them, and yet at a time like this we find him taking note of all that is going on around him. He thinks it not beneath him to observe the conduct of a certain poor widow.

Let us remember that the Lord Jesus never changes. The thing that we read of in the passage before us is the thing that is going on all over the world. The eyes of the Lord are in every place. Proverbs 15 verse 3. Nothing is too little to escape his observation. No act is too trifling to be noted down in the book of his remembrance. The same hand that formed the sun, moon, and stars was the hand that formed the tongue of the gnat and the wing of the fly, with perfect wisdom. The same eye that sees the council chambers of kings and emperors is the eye that notices all that goes on in the labourer's cottage. All things are naked and opened to the eyes of Him with whom we have to do. Hebrews chapter 4 verse 13. He measures littleness and greatness by a very different measure from the measure of man.

Events in our own daily life to which we attach no importance are often very solemn and serious matters in Christ's sight. actions and deeds in the weekly history of a poor man, which the great of this world think trivial and contemptible, are often registered as weighty and important in Christ's books. He lives who marked the gift of one poor widow as attentively as the gifts of many rich men.

Let the poor believer take comfort in this mighty truth, Let him remember daily that his master in heaven takes account of everything that is done on earth, and that the lives of poor cottagers are noticed by him as much as the lives of kings. The pious acts of a poor believer have as much dignity about them as the acts of a prince. The small contributions to the gospel which the labourer makes out of his scanty earnings are as much valued in God's sight as a $10,000 check from a noble. To know this thoroughly is one great secret of contentment. To feel that Christ looks at what a man is, and not at what a man has, will help to preserve us from envious and murmuring thoughts. Happy is he who has learned to say with David, I am poor and needy, but the Lord thinks upon me. Psalm 40 verse 17. We learn, for another thing, from these verses, who they are whom Christ reckons most liberal in giving money to gospel purposes. We read that he said of the poor widow who cast two mites into the treasury. I tell you the truth, this poor widow has put in more than all the others. All these people gave out of their wealth, but she, out of her poverty, put in all that she had to live on.

These words teach us that Christ looks at something more than the mere amount of men's gifts in measuring their liberality. He looks at the proportion which their gifts bear to their property. He looks at the degree of self-denial which their giving entails upon them. He would have us know that some people appear to give much to religious purposes who in God's sight give very little, and that some appear to give very little who in God's sight give very much.

The subject before us is particularly heart-searching. On no point, perhaps, do professing Christians come short so much as in the matter of giving money to God's cause. Thousands, it may be feared, know nothing whatever of giving as a Christian duty. The little giving that there is, is confined entirely to a select few in the churches. Even among those who give, it may be boldly asserted that the poor generally give far more in proportion to their means than the rich. These are plain facts which cannot be denied. The experience of all who collect for Christian charities will testify that they are correct and true.

Let us judge ourselves in this matter of giving, that we may not be judged and condemned at the great day. Let it be a settled principle with us to watch against stinginess, and whatever else we do with our money, to give regularly and habitually to the cause of God. Let us remember that although Christ's work does not depend on our money yet Christ is pleased to test the reality of our faith by allowing us to help him. If we cannot find it in our hearts to give anything to Christ's cause then we may well doubt the reality of our faith and charity.

Let us recollect that our use of the money God has given us will have to be accounted for at the last day. The judge of all will be he who noticed the widow's might. Our incomes and expenditures will be brought to light before an assembled world. If we prove in that day to have been rich toward ourselves, but poor toward God, then it would be better for us if we'd never been born.

Not least, let us look around the world, and ask where are the men who were ever ruined by liberal giving to godly purposes, and who ever found himself really poorer by lending to the Lord? We shall find that the words of Solomon are strictly true. There is one that scatters and yet increases. and there is one that withholds more than is fit and it tends to poverty. Proverbs 11 verse 24

Finally, let us pray for rich men, who as yet know nothing of the luxury of giving, that their riches may not be their ruin. Hundreds of gospel movements are standing still continually for lack of funds. Great and effectual doors are open to the Church of Christ for doing good all over the world, but for lack of money, few can be sent to enter in by them. Let us pray for the Holy Spirit to come down on all our congregations, and to teach all our worshippers what to do with their money.

Of all people on earth, none ought to be such liberal givers as Christians. All that they have they owe to the free gift of God. Christ, the Holy Spirit, the Gospel, the Bible, the means of grace, the hope of glory, all are undeserved, incomparable gifts, which millions of heathen never heard of. The possessors of such gifts ought surely to be ready to distribute, and willing to give. A giving Saviour ought to have giving disciples. Freely ye have received. Freely we ought to give. 1 Timothy 6, 18, 10, 8 you
J.C. Ryle
About J.C. Ryle
John Charles Ryle (10 May 1816 — 10 June 1900) was an English evangelical Anglican bishop. He was the first Anglican bishop of Liverpool.
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