Professing Christians warned!

Q: What does the Bible say about being 'born again'?

The Bible emphasizes that to enter the Kingdom of God, one must be 'born again' (John 3:3). In John 3, Jesus tells Nicodemus that unless one is born again, they cannot see the kingdom of God. This requirement is not about religious familiarity or heritage, but a supernatural transformation that occurs when one is born of God (John 1:13). Genuine salvation necessitates an internal change, moving from mere attendance at church to a true relationship with Christ.

Q: Why is baptism important for Christians?

Baptism is an important act of obedience, but it must be a reflection of genuine faith rather than a mere ritual (Ephesians 2:8-9). While baptism serves as a public declaration of faith, it is critical to understand that baptism does not save; rather, it is an expression of already having been transformed through genuine repentance and faith (Acts 2:38). The thief on the cross, for instance, was assured of paradise without ever being baptized, illustrating that salvation is rooted in faith rather than the act of baptism itself.

Q: How do we know if our salvation is genuine?

Genuine salvation is evidenced by a transformed life; mere rituals or words are not enough (Romans 10:9). The assurance of salvation is rooted in the authenticity of one's belief and its corresponding transformation in life. Romans 10:9 states that true belief involves both confessing Jesus as Lord and genuinely believing in the heart. When such belief is authentic, it manifests as a changed life characterized by repentance and commitment to Christ. The presence of ongoing, tangible change in one's actions and attitudes is a key indicator of true conversion.

Q: Why is it dangerous to rely on personal goodness for salvation?

Relying on personal goodness is spiritually deceptive, as no one is good enough to meet God's standard (Romans 3:23). Many believe their moral character is sufficient for salvation, yet Romans 3:23 states that all have sinned and fall short of the glory of God. When judged against God's perfect holiness, even the most admirable human actions are inadequate for salvation. Isaiah 64:6 reinforces this by stating that our righteous deeds are like filthy rags before God. True righteousness that meets God's standard is given through faith in Jesus Christ, making reliance on personal goodness a perilous miscalculation.

Q: What is the significance of the lukewarm believer?

Lukewarm believers face severe warnings from Jesus about their comfortable compromise with the world (Revelation 3:15-16). The concept of the lukewarm believer describes those who profess faith yet live with one foot in the Kingdom of God and another in the world. Revelation 3:15-16 highlights Jesus' intense disapproval, illustrating that He would prefer them to openly oppose Him rather than exist in a comfortable mediocrity. This state of complacency can lead to spiritual blindness, misunderstanding God's grace as approval for a life of compromise rather than a call to genuine repentance and holiness.

There is a statement in the Gospel of Matthew that should stop every person who calls themselves a Christian completely in their tracks. Not because it is obscure or difficult to find, not because it requires years of theological training to understand, but because it is sitting right there in plain language in the words of Jesus himself, and the vast majority of people who claim to follow him have never genuinely reckoned with what it actually means for their own lives. Matthew 7, 21.

Not everyone who says to me, Lord, Lord, will enter the kingdom of heaven. Jesus did not say this about people who rejected him. He did not say it about atheists, or people who never stepped inside a church, or people who openly lived in ways that contradicted everything the Bible teaches. He said it about religious people. He said it about people who called him Lord, which means people who identified themselves as his followers, people who prayed in his name, people who participated in ministry in his name, people who, by every external measurement, looked like committed believers heading toward a secure eternity.

And to those people, in the clearest possible language, he said, not everyone. Which means there is a significant number of people who are thoroughly convinced right now that they are on their way to heaven, who are not. And the most heartbreaking part of that reality is not just that they are wrong, it is that they do not know they are wrong.

They are not living in secret doubt. They are not privately questioning their standing before God. They are confident. They are comfortable. They are going to church on Sunday and leading small groups on Wednesday and posting scripture on their social media and building their entire sense of spiritual security on a foundation that is going to collapse underneath them on the day that matters most.

If there is any chance at all that you are one of those people, then what follows is the most important thing you will read today. Not because it is designed to terrify you, but because the God who loves you too much to let you arrive at eternity unprepared put this in front of you while there is still time to do something about it. The first type of person who thinks they are going to heaven but is not is the lifelong churchgoer who has never actually been born again. This is the person who was raised in a Christian home, who grew up attending services every week, who knows the worship songs by memory, who can find any book of the Bible in seconds, who feels completely at home in a church building, and who has never once genuinely questioned their salvation, because the familiarity of Christianity has always felt like the same thing as genuine relationship with Christ. It does not feel like a dangerous position to be in because it is so comfortable and so normal and so surrounded by the external markers of genuine faith.

But Jesus addressed this exact situation when a man named Nicodemus came to Him in John chapter 3. Nicodemus was not a casual observer of religion. He was a Pharisee, a ruler of the Jews, a man who had dedicated his entire life to the study and practice of Scripture, a man who would have been considered the most spiritually credentialed person in any room he entered. And Jesus looked at this man, with all of his religious heritage and biblical knowledge and institutional standing, and said to him, Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God.

Not, cannot lead the kingdom, not, cannot have a prominent role in the kingdom. cannot see it, cannot enter it, cannot access it at all. Because the requirement for entrance into the Kingdom of God is not religious familiarity. It is not growing up in the right family. It is not years of church attendance or theological knowledge or comfort with Christian culture.

It is a supernatural transformation that John 1.13 describes as being born not of blood, meaning family lineage, and not of the will of the flesh, meaning personal religious effort, but of God. Born of God. That is the only birth that opens the door to heaven. And if that has never happened to you, if there has never been a genuine moment of repentance and surrender and supernatural transformation, if your Christianity is fundamentally an inheritance rather than an encounter, then everything else you have built on top of that missing foundation is sitting on ground that will not hold when it is tested by eternity.

The second type is the person whose entire confidence of salvation rests on the fact that they were baptized, who points to that moment as their spiritual foundation, and whose life in the present shows little or no evidence of the genuine transformation that Scripture says always accompanies true salvation. Baptism is real, and it is important, and it is a beautiful act of public obedience to God. There is nothing wrong with baptism. The problem is what it has become for certain people, which is a substitute for conversion rather than an expression of it.

The thief on the cross in Luke 23 was never baptized. He died on wood next to Jesus with no opportunity for any external religious ritual of any kind. And Jesus said to him directly, Today you will be with me in paradise. Because salvation is not located in the water, it is located in the genuine repentance and genuine faith of a human heart that has actually encountered the living God.

Ephesians 2, 8 and 9 could not be more clear about this. By grace you have been saved through faith, and this is not your own doing, it is the gift of God, not a result of works so that no one may boast. Water is not in that verse. Works are not in that verse. External religious rituals are not in that verse. Grace received through genuine faith is in that verse, and that is the only currency that purchases salvation.

Acts 2.38 does connect repentance and baptism, but notice which one comes first in that verse. Repentance.

The inner reality precedes the outward sign. And when the inner reality is absent, the outward sign is not a guarantee of anything before a God who does not look at the water you went under. He looks at the heart you brought with you when you went under it. If the honest answer to the question of why you believe you are going to heaven is because you were baptized, and the honest condition of your daily life is one where love for God, genuine prayer, genuine engagement with Scripture, and genuine turning away from sin are largely absent, then that baptism needs to be examined rather than leaned on as a permanent theological safety net.

The third type is the person who prayed a salvation prayer at some point in their past, raised their hand at a church service or a crusade, repeated words after a pastor, maybe signed a decision card, maybe walked an aisle, and has been building their sense of spiritual security on that moment ever since, even though the life that followed that moment shows little to no evidence that anything genuinely changed as a result of it. The modern church has, in many places, quietly reduced the gospel to a transaction. Say these words correctly, feel this particular feeling in this particular moment, make this decision, and the matter is permanently settled regardless of everything that follows. But salvation is not a formula you recite at the right time and in the right emotional state. It is a life you genuinely and completely surrender.

Romans 10.9 connects both elements when it says, If you confess with your mouth that Jesus is Lord, and believe in your heart that God raised Him from the dead, you will be saved. And both parts of that verse carry equal weight. The confession with the mouth must be matched by genuine belief in the heart, and the word believe in the Greek of the New Testament is not the same as intellectual agreement. It is the kind of deep, settled, life-altering conviction that changes what you actually do with your time, your money, your relationships, your private choices, and your fundamental sense of who you are and what you are living for.

Luke 14.33 records Jesus saying something that almost never appears in modern gospel presentations when he says, "...any one of you who does not renounce all that he has cannot be my disciple." Renounce all. That is the language of total surrender, a genuine laying down of self-rule and self-ownership at the feet of Jesus Christ.

The salvation prayer is not wrong. It is not the problem. The problem is treating it as the completion of a surrender rather than the beginning of one. If you prayed a prayer years ago and your loves did not change, your relationship with sin did not change, the fundamental direction and purpose of your life did not change, then the most important question you can ask God right now, before another day passes, is whether what happened in that moment was genuine conversion or a sincere but shallow religious experience that never went deep enough into the soil of your soul to produce the transformation that genuine salvation always produces. The fourth type is one of the most difficult to reach because their confidence is not built on religious ritual or past experience, but on the genuine goodness of their own character and life. This is the moral person, the decent person, the genuinely kind and honest and charitable person who has never seriously harmed anyone, who treats people with consistent respect and care, and who approaches the question of eternity with a quiet confidence that, whatever God's standard turns out to be, their life has surely been good enough to satisfy it. This is perhaps the most widespread form of spiritual self-deception in the world because it is the most resistant to confrontation.

You cannot point to obvious sin in this person's life. Their behavior is genuinely admirable by every human standard of measurement. But John 14.6 does not contain an exception clause for admirable people when Jesus says, I am the way and the truth and the life. No one comes to the Father except through me. No one. Not the good person. Not the charitable person. Not the person who spent their entire life treating others with genuine kindness and never deliberately hurt a single soul. No one comes to the Father except through the Son.

And Romans 3.23 establishes the reason why human goodness, no matter how genuine it is, can never be sufficient before God when it says, All have sinned and fall short of the glory of God. The standard against which every human life is measured is not the average behavior of the people around you. It is the absolute, perfect, infinite holiness of God Himself. and measured against that standard, the most morally excellent human being who has ever lived falls so far short that the distance cannot be closed by anything human effort can produce. Isaiah 64 6 goes even further when it says that our righteous deeds, not our sins, but our best and most genuine acts of goodness, are like filthy rags before a holy God.

If our righteousness is insufficient, then our goodness cannot be the basis of our standing before Him. A good life is a genuinely wonderful thing, but it is not a substitute for the only Savior who can provide the only righteousness that actually satisfies the standard of a holy God, and that righteousness is received by faith in Jesus Christ, not constructed through years of admirable behavior. The fifth type is perhaps the most common in Western Christianity today, and they are the most comfortable person in most modern churches, because the modern church has largely been redesigned around their preferences and their comfort. This is the lukewarm believer, the person who genuinely believes in Jesus in some meaningful sense, who attends church with reasonable consistency, who identifies as a Christian without hesitation. but who has made a complete and thoroughly comfortable peace with living virtually identically to the surrounding culture from Monday through Saturday. They have one foot in the kingdom of God and one foot in the kingdom of this world, and they are entirely at peace with that arrangement, because the version of grace they have been taught has convinced them that God is simply too loving to take their sustained, comfortable compromise seriously.

But Revelation 3.15 and 16 records Jesus addressing exactly this type of person with a severity that should permanently end every comfortable middle ground approach to following Him when He says, I know your works, you are neither cold nor hot. Would that you were either cold or hot. So because you are lukewarm and neither hot nor cold, I will spit you out of my mouth. Jesus says he would genuinely prefer this person to be cold, openly opposed to him, rather than occupying the comfortable middle ground that produces nothing, costs nothing, changes nothing, and surrenders nothing.

And James 4.4 gives the theological foundation underneath that stark rejection when it says, Do you not know that friendship with the world is enmity with God? Whoever wishes to be a friend of the world makes himself an enemy of God. Not a disappointed friend, not a frustrated parent, an enemy.

The lukewarm believer has confused God's patience for God's approval, and Romans 2.4 corrects that confusion directly by saying the kindness of God is meant to lead you to repentance, not to provide permanent permission to remain exactly as you are in comfortable and perpetual compromise with the world you were called to be separate from. The sixth type is perhaps the most sobering of all, because this person does not lack religious activity or spiritual gifting or visible ministry impact. They have all of those things in abundance.

This is the person Matthew 7.22 describes, the one who prophesied in Jesus' name, cast out demons in Jesus' name, and performed many mighty works in Jesus' name, and to whom Jesus will say on that final day, I never knew you. Depart from me, you workers of lawlessness. These are not casual churchgoers. These are ministry leaders. These are people with platforms and spiritual gifts and congregations who look to them with genuine respect and confidence.

And Jesus says He never knew them. Not that he stopped knowing them at some point. Never. Because the Greek word used there for new is ginosko, a word describing deep, intimate, personal knowledge, the kind that only grows between two people in genuine relationship. And that kind of knowledge was never present between these people and the God in whose name they built everything they built. The gifts kept operating, the ministry kept growing, the platform kept expanding, and they mistook the continued function of their gifting for evidence of God's endorsement of their relationship with Him.

But Romans 11.29 says the gifts and callings of God are without repentance, meaning God does not immediately withdraw them when a person's heart is not genuinely right. The gifts can operate in the absence of genuine relationship. The ministry can produce visible results in the absence of genuine surrender. And the person in the middle of all of that activity can go years, sometimes an entire lifetime, reading the fruit of their gifts as confirmation of a relationship that has never been built in the secret place of genuine prayer, genuine repentance, and genuine daily surrender.

John 17.3 gives the definition of eternal life in the simplest possible terms when Jesus says, This is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent, knowing Him, not serving Him, not building for Him, not performing in His name, knowing Him. And that knowing cannot be faked, cannot be manufactured through religious activity, and cannot be replaced by anything the most impressive ministry in the world can produce. The seventh type is one that most people genuinely do not see coming, because it does not look dangerous from the outside. This is the person who in many ways appears to have a genuine Christian life, who attends church, who reads the Bible, who prays with real sincerity, but who is carrying deep and sustained and unresolved unforgiveness toward another person, and who has never fully understood how seriously the God they are praying to actually takes that unforgiveness.

Matthew 6, 14, and 15 records Jesus connecting these two realities with a directness that leaves no room for comfortable theological escape when He says, If you forgive others their trespasses, your Heavenly Father will also forgive you. But if you do not forgive others their trespasses, neither will your Father forgive your trespasses, neither will your Father forgive you. That is a conditional statement of the most serious kind, spoken not by a severe Old Testament prophet, but by Jesus Himself, about the direct relationship between your forgiveness of the people who have wronged you and God's forgiveness of you before Him. And the parable of the unforgiving servant in Matthew 18 makes the stakes of that conditional statement impossible to minimize. When a servant who was released from a debt so enormous it could never be repaid in multiple lifetimes, immediately went out and imprisoned a fellow servant for a comparatively tiny amount, and the master's response was to deliver him to the jailers until every penny of the original debt was paid. Jesus closes that parable by saying, So also my heavenly Father will do to every one of you if you do not forgive your brother from your heart. from your heart, not from your lips, not a verbal declaration of forgiveness that sits on top of bitterness that has never actually moved.

A genuine, costly, daily decision to release what another person owes you, grounded not in what they deserve, and not in whether they have apologized, and not in whether the wound they caused was small enough to easily dismiss, but grounded entirely in what God in Christ released you from when you deserved nothing but the full weight of His judgment. The person standing before God on Judgment Day with genuine unforgiveness, still occupying their heart toward another human being, is standing on far thinner spiritual ground than their otherwise active Christian life would suggest. 7 types The lifelong churchgoer who is never born again. The person whose salvation rests on their baptism. the prayer without the transformed life, the moral person who has never met the Savior, the lukewarm believer who has made peace with compromise, the active minister without genuine relationship with God, and the unforgiving Christian who does not understand what their unforgiveness is costing them.

If you have recognized yourself genuinely and honestly in any of these descriptions today, then the most important thing to hear right now is this. You are reading this because God loves you with a love that is unwilling to let you arrive at the most important moment in your existence without giving you every possible opportunity to be ready for it.

2 Peter 3.9 says He is not wishing that any should perish, but that all should reach repentance. He is not building a case against you. He is extending a grace toward you.

Romans 10.13 promises without a single condition or exception that everyone who calls on the name of the Lord will be saved. Everyone. That means you. Right now. Not after you have cleaned up your life or resolved every theological question or become the person you think you need to be before God would genuinely want you. Right now, in genuine repentance and genuine faith, He will receive you. Do not let another day pass without making that the most settled thing in your life.

Professing Christians warned!

Key Quotes

What does the Bible say about being 'born again'?

Why is baptism important for Christians?

How do we know if our salvation is genuine?

Why is it dangerous to rely on personal goodness for salvation?

What is the significance of the lukewarm believer?

Sermon Transcript

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Professing Christians warned!

Key Quotes

What does the Bible say about being 'born again'?

Why is baptism important for Christians?

How do we know if our salvation is genuine?

Why is it dangerous to rely on personal goodness for salvation?

What is the significance of the lukewarm believer?

Sermon Transcript

Comments

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