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Tom Harding

Declared The End From The Beginning

Isaiah 46:9-12
Tom Harding • April, 19 2009 • Audio
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Isaiah 46:9-12
Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,
10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
11 Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
12 Hearken unto me, ye stouthearted, that are far from righteousness.
What does the Bible say about God's sovereignty?

The Bible reveals that God is sovereign and has decreed all things from the beginning, as noted in Isaiah 46:9-12.

The sovereignty of God is a fundamental doctrine in Scripture, emphasizing His ultimate authority over all creation. Isaiah 46:9-12 states that God declares the end from the beginning, signifying that He possesses full knowledge and control over all events. This sovereignty is not arbitrary; it is based on His immutable decree and is meant to accomplish His divine will and purpose, which is oriented towards His glory. Understanding God's sovereignty encourages believers to trust in His plans and providence, knowing that nothing takes Him by surprise or escapes His control. Thus, the concept of God’s sovereignty is paramount in Reformed theology, aligning with the belief that God’s overarching plan encompasses all aspects of creation and salvation.

Isaiah 46:9-12

How do we know Christ is the end of the law?

The Bible affirms that Christ is the end of the law for righteousness through passages like Romans 10:4.

The doctrine that Christ is the end of the law is rooted in Scripture, particularly in Romans 10:4, which states that 'Christ is the end of the law for righteousness to everyone that believeth.' This highlights that Jesus fulfilled the requirements of the law through His perfect obedience and sacrificial death. The law’s purpose was to point to the need for a Savior, and Christ's coming and fulfillment of the law means that those who believe in Him are justified apart from works. This truth underscores that human attempts at self-righteousness are insufficient, as only Christ’s obedience can account for righteousness before God. The end of the law signifies not the abolishment of God’s moral standards, but their fulfillment in Christ, granting believers a standing before God based on grace rather than merit.

Romans 10:4, Matthew 5:17

Why is the doctrine of predestination important for Christians?

Predestination assures believers of their security in Christ and God's overriding plan for salvation.

Predestination is a crucial aspect of Reformed theology, providing Christians with the assurance that their salvation is rooted in God's sovereign choice. According to 2 Thessalonians 2:13, God has chosen His people for salvation 'from the beginning.' This doctrine emphasizes that salvation is not based on human effort but solely on God's grace and mercy. Understanding predestination fosters a deep sense of security and gratitude among believers, as it affirms that their faith and salvation are part of God’s eternal plan. Furthermore, it encourages Christians to live in light of God’s overarching purposes, recognizing that they have been called to reflect Christ's image, as stated in Romans 8:29. Ultimately, this knowledge deepens one's relationship with God and motivates believers to share the gospel with a sense of urgency and compassion.

2 Thessalonians 2:13, Romans 8:29

Sermon Transcript

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This morning for our Bible study,
let's turn in our Bible to Isaiah chapter 46. Isaiah chapter 46,
and I'll begin reading with verse 9. I would encourage you to get
your Bible and look at these verses carefully. Isaiah 46 verse
9, Remember the former things of old, for I am God, and there
is none else. I am God, there is none like
me. declaring the end from the beginning, from ancient times
to things that are not yet done, saying, My counsel shall stand.
I will do all my pleasure, calling a ravenous bird from the east.
The man would execute my counsel from a far country. Yea, I have
spoken it. I will also bring it to pass. I have purposed it. I will also
do it." Now here's the phrase or the thought I want to leave
with you this morning. Our God, the God of Scripture,
declares in these verses, in this chapter, there is none like
Me. And then He says that He has
declared the end from the beginning. The end from the beginning. Almighty
God has decreed, fixed, settled the end of all things from the
beginning, from eternity. God's full knowledge of all things
is always based upon His eternal, immutable decree. We read in
Acts chapter 15, known unto God are all His works from the beginning
of the world. God is omniscient in all things. He knows everything. That's one
of His many essential attributes. We read in Psalm 139, O Lord,
Thou hast searched me and known me. Thou knowest my down-sitting
and my up-rising. Thou understandest my thought
to far off. Thou compassest my path and my
lying down, and art acquainted with all my ways. You see, he
is on mission. Again, David says in Psalm 139,
For there is not a word in my tongue, but, O Lord, Thou knowest
it altogether. Thou hast beset me behind and
before, and laid Thy hand upon me. Such knowledge is too wonderful
for me. It is high I cannot attain unto
it." God is omniscient. He knows all things. He knows
your heart, your thoughts afar off. God's full ordination of
all things is His deliberate act by which He accomplishes
all His purpose, all His pleasure. We read in Romans 11, "...for
of Him, and through Him, and to Him are all things. To Him
be glory forever and ever. Our sovereign Lord has decreed
the end of all things from the beginning." Now that's the God
of the Scripture. Is that the God you worship?
My friend, this is God as He's revealed in Scripture, Almighty,
Eternal, and Sovereign. knowing all things, declaring
all things from the beginning. Now, here are four things I want
to mention this morning. Four things that we know that
God has declared from the beginning. We read in Romans 10, verse 4,
that Christ is the end of the law for righteousness to everyone
that believe it. Christ Jesus, the Lord Jesus
Christ, is the end of the law for righteousness. The end of
the law. God had declared the end of the
law from the beginning. And Christ Jesus is the end of
the law. We read in Galatians, He appeared
once. Or rather, in the fullness of
time, God sent forth His Son made of a woman, made under the
law to redeem them that were under the law. The Lord Jesus
Christ redeemed us from the curse of the law, being made a curse
for us. Christ is the end of the law for righteousness to
everyone that believeth, Romans 10.4. God has declared the end
of that from the beginning, the end of the law. Now listen to
me carefully. If a justifying righteousness
could be produced by us, by the sinner, why did the Lord Jesus
Christ come into this world? The Apostle Paul, when he wrote
to the Galatians, said this, I do not frustrate the grace
of God. If righteousness comes by the
law, then Christ is dead in vain. You see his argument there? If
I can produce a justifying righteousness in myself, why did the Lord Jesus
Christ come? But we know that He came to put
an end, to honor the law, to fulfill the law, Our blessed
Lord came to honor the very law we had broken. His perfect obedience
established an everlasting righteousness for us. That's exactly why the
Lord said in Matthew 5, verse 17, Think not that I came to
destroy the law of the prophets. I came not to destroy, but to
fulfill. In Isaiah 42 we read, The Lord
is well pleased for His righteousness' sake. He will magnify the law
and make it honorable. Christ is the end of the law.
for righteousness to everyone that believes. He not only provides
a justifying righteousness for us, but also freely imputes a
justifying righteousness to us. Listen to Paul in Romans 4. Now to him that worketh is reward,
not record of grace, but of debt. But to him that worketh not,
but believeth on him that justifies the ungodly, his faith is counted
for righteousness. Even as David also described
the blessedness of the man unto whom God imputed righteousness
without work, saying, Blessed are they whose iniquities are
forgiven and whose sins are covered. Blessed is the man to whom the
Lord will not impute sin. Now mark it down. God has declared
the end from the beginning. And the Lord Jesus Christ came
to put an end. to satisfy the law, to establish
a righteousness, to honor the law of God on behalf of God's
people. Now secondly, the Lord Jesus
Christ appeared once in the end of the world to put away sin
by the sacrifice of Himself. God is declaring the end from
the beginning. He declared the end of the law.
Secondly, He declared the end of our sin by the sacrifice of
Himself. We read this in Hebrews 9, For
then must he often have suffered since the foundation of the world,
but now, once in the end of the world, hath he appeared to put
away sin by the sacrifice of himself. Hebrews 9, 26. Our sovereign
Lord hath declared the end of our sin by the sacrifice of the
Lord Jesus Christ from the beginning. Before Adam sinned, the Lord
Jesus Christ stood as a lamb slain from The beginning, we
read in Revelation, the book of life of the Lamb slain from
the foundation of the world. Calvary is not an afterthought
of the fall. Calvary was in the decree and
ordination of God long before Adam ever sinned. We read in
1 Peter chapter 1 about the blood of Christ will be redeemed, not
with corruptible things, but with the precious blood of Christ
as of a Lamb without blemish and without spot. who was verily
foreordained before the foundation of the world, but was manifest
in these last times for you." You see, God declared the end
of our sin by the sacrifice of Christ. The end of the sin of
God's people, God's sheep, God's elect, and that from the beginning. After Adam's sin, God again declared
the end of our sin in the beginning. He gave that promise of the Gospel
of Christ The seed of woman would bruise, demolish Satan's head,
sin's penalty and sin's power. He said in Genesis 3, 15, I'll
put enmity between thee and the woman, between thy seed and her
seed. It shall bruise thy head. Christ
shall bruise Satan's head and thou shalt bruise his heel. Our Lord Jesus Christ, my friend,
didn't fail to put away sin. And God had declared the end
of our sin from the beginning. The very means and the very person
who would execute all the counsel of God. He said, I've spoken
it. I've purposed it. I'll bring it to pass. I will
do it. Now here's my third thought.
Again, remember the text. Scripture says there's none like
God. He said, I am God. There's none
like me. Declaring the end from the beginning. Christ is the
end of the law. Christ is the end of our sin.
Thirdly, the Lord Jesus Christ is the end and fulfillment of
all Scripture prophecies and promises. Our Lord told those
two men on the road to Emmaus that day, remember? Old fools,
slow of heart to believe all that the prophets have spoken.
Ought not Christ to have suffered these things and entered into
His glory? You remember? These are the words
which I spake with you while I was yet with you, that all
things must be fulfilled which are written in the law of Moses
and in the prophets and in the Psalms concerning me. Then opened
he their understanding that they might understand the Scripture. And beginning at Moses and all
the prophets, he expounded unto them in all the Scriptures a
thing concerning himself. All that was spoken. Now listen
carefully. I want you to hear this. All
that was spoken and written by the Old Testament prophets concerning
salvation in the Lord Jesus Christ, God had decreed from the beginning. We read in Acts chapter 10, to
Him give all the prophets witness. All the prophets tell us that
the Lord Jesus Christ is a fulfillment and He did come. He would come
and He did come. to honor God and to put away
our sin and to establish righteousness. And God had decreed from the
beginning that the Lord Jesus Christ would fulfill all prophecies
and all promises in the gospel of God's grace. Our blessed Lord
died for our sins according to the Scriptures, according as
God had decreed from the beginning. We read this in 1 Corinthians
15. Paul said, I have delivered unto
you first of all that which I also received, that Christ died for
our sins according to the Scriptures. God declared the end. from the
beginning, and this is written in the Scriptures, that he was
buried, that he rose again the third day according to the Scriptures. The Lord Jesus Christ, the God-man,
the God-man mediator, one God and one mediator between God
and man, that's the man Christ Jesus, the God-man. He came in
the fullness of time and executed all the purpose and counsel of
God. We read in Isaiah 44, He is my
shepherd and He shall perform all my pleasure. God has declared
the end of all things from the beginning. The end of the law,
the end of our sin, and the fulfillment of all Scripture by the Lord
Jesus Christ Himself. Now here's my last thought this
morning. God in Christ has declared the
end of salvation, the end of our salvation from the beginning. Now listen to this scripture
in 2 Thessalonians 2. Paul, when he wrote to these
believers, said, We are bound to give thanks always to God
for you, brethren, beloved of the Lord, because God hath from
the beginning chosen you to salvation through sanctification of the
Spirit, that's the new birth, that's regeneration, that's Holy
Spirit conviction, through sanctification of the Spirit and belief of the
truth, whereunto He called you by our gospel to the obtaining
of the glory of our Lord Jesus Christ. What I'm saying is this,
God had declared the end of the salvation of God's people, to
make a people just like the Lord Jesus Christ. And God has declared
salvation for His elect from and before the foundation of
the world. The end or goal of our salvation
is to be just like the Lord Jesus Christ, is it not? Paul, or rather
John, when he wrote to wrote his epistle, 1 John 3. He said,
Beloved, now are we sons of God, and it doth not yet appear what
we shall be, but we know that when he shall appear, we shall
be like him, for we shall see him as he is. When Paul wrote
to the Philippians, he said this, We shall change our vile body,
that it might be fashioned like unto his glorious body, according
to the working whereby he is able even to subdue all things
unto himself. This is what predestination is
all about. Predestination, God has declared
from the beginning to have a glorified people just like the Lord Jesus
Christ. God in the beginning determined
to have a people in the very image and likeness of Christ
Himself. Predestination is written four
times in Scripture, and every time it's written, it's saying
that God has preordained or determined to have a people just like His
Son. When did that happen? He declared
the end from the beginning. Now let me close by reading this
scripture in Romans 8, 28. Romans 8, 28 to 30. And we read,
We know that all things work together for good to them that
love God, to them who are the called according to his purpose,
for whom he did foreknow. declared the end from the beginning.
For whom He did foreknow, He also did predestinate to be conformed
to the image of His Son, that He might be the firstborn among
many brethren. Moreover, whom He did predestinate,
them He also called, and whom He called, them He also justified,
and whom He justified, them He also glorified." Now, did you
notice that all those words are past tense? For whom He did predestinate
them, He called, He justified. Those He justified, He glorified. You see, my friend, salvation
from God's decree. He has declared the end from
the beginning, from ancient times of things that are not yet done,
saying, My counsel shall stand and I'll do all my pleasure. This is the God of Scripture
that we worship and preach and love. He said, there is none
like Me. I've spoken it. I've purposed
it. I'll bring it to pass. I'll do
it. Is that the God you worship today?
I hope that it is because that's the God that is revealed in Holy
Scripture.
Tom Harding
About Tom Harding
Tom Harding is pastor of Zebulon Grace Church located at 6088 Zebulon Highway, Pikeville, Kentucky 41501. You may also contact him by telephone at (606) 631-9053, or e-mail taharding@mikrotec.com. The website address is www.henrytmahan.com.

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