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Arthur W. Pink

Lost!

2 Corinthians 4:3-4; John 3:36
Arthur W. Pink • January, 6 2015 • Audio
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Choice Puritan Devotional

The sermon "Lost!" by A. W. Pink addresses the theological doctrine of total depravity, emphasizing the dire spiritual condition of the unregenerate. Pink argues that many individuals are oblivious to their lost state, believing themselves to be morally adequate despite their rebellion against God. He references Scripture, particularly 2 Corinthians 4:3-4 and Romans 8:7, to illustrate how the natural man is blinded by sin and incapable of understanding his need for salvation. The significance of this message lies in its assertion that without divine intervention, humanity remains in a hopeless, lost condition, emphasizing the necessity of God’s grace for redemption.

Key Quotes

“The God of this age has blinded the minds of unbelievers.”

“Lost, a traveler from time to eternity, treading the road that leads to certain and everlasting destruction.”

“His case is as hopeless as that of a dying person whose disease is incurable.”

“Man is utterly unable to find his way back to God, for he is in total darkness, a wanderer in a pathless desert.”

What does the Bible say about being lost?

The Bible describes being lost as a serious condition of being far from God, spiritually bankrupt, and under His wrath.

The term 'lost' captures the dire state of the natural man, as expressed in Scriptures like 2 Corinthians 4:3-4. It signifies a wretched condition where individuals have forsaken the path of righteousness and are distanced from God's favor. The Bible reveals that the human state is marked by sinfulness and separation from God due to the fall of Adam. Lost individuals are seen as unable to find their way to God, trapped in darkness and delusion, unaware of their perilous condition until it is too late.

2 Corinthians 4:3-4; Romans 8:7; Jeremiah 13:23; Job 21:14; Romans 14:12

How do we know that all humans are lost?

The Bible teaches that all have sinned and fallen short of God's glory, confirming the universal lostness of humanity.

Romans 3:23 states that 'all have sinned and fall short of the glory of God', underscoring that every person is guilty before a holy God. This lostness is evident not just in individual acts of sin but as an inherited condition stemming from Adam's transgression. The Scriptures provide a thorough diagnosis of human nature, highlighting that without divine intervention, mankind remains in a state of moral impotency and rebellion against God. Thus, the universal condition of being lost is affirmed through various biblical texts that outline the inherited, judicial, and experiential aspects of sin.

Romans 3:23; Ephesians 2:1-3; Hosea 13:9; Proverbs 5:22

Why is understanding our lost condition important for Christians?

Recognizing our lost condition highlights the necessity of grace and the significance of Christ's redemptive work for salvation.

Understanding our lost condition is fundamental for Christians as it clarifies the need for salvation through Jesus Christ. Acknowledging that we are spiritually bankrupt and under God's wrath reveals the depth of our need for grace. The doctrine of total depravity emphasizes that without recognizing our state of lostness, we may fail to appreciate the magnitude of God’s mercy and love demonstrated through Christ's sacrifice. It leads to a deeper comprehension of the Gospel, as we see the incredible gap between our sinful state and the holiness of God, thereby magnifying God's grace in redeeming those who believe.

Ephesians 2:8-9; Romans 5:8; 1 Timothy 1:15

Sermon Transcript

Auto-generated transcript • May contain errors

100%
Lost. Arthur Pink. 1951.

But if our gospel is hid, it is hid to those who are lost. The God of this age has blinded the minds of unbelievers." 2 Corinthians 4, 3 and 4.

What multitudes of people there are who have no concern over, in fact, no consciousness of their woeful condition. While they do not regard themselves as perfect, yet they are not aware that there is anything seriously wrong with them. They are respectable people, law-abiding citizens, and nothing particular ever troubles their conscience. They consider that they are certainly no worse than their religious neighbors, and though they scarcely ever read the Bible or enter a church, they fully expect to go to heaven when they die.

Some of them will indeed admit that they are sinners, but imagine that their good works far outnumber their bad ones. Some of them were sprinkled as infants, attended a Sunday school class as children, said their prayers each night, and later joined the church. Nevertheless, to this moment, they have never realized that they are the enemies of God, an abomination in the eyes of His holiness, and that hell is their just desserts.

They see no beauty or glory in the gospel, no suitableness in it unto their case, and therefore do they despise and reject it. Though Satan rules in their hearts and lives, Ephesians 2.2, yet it is by their own free consent. They voluntarily obey him and submit to his will. His dominion over them is maintained by keeping their minds in darkness, deceiving and deluding them, blinding them by pride, prejudice, and the workings of their own corruptions.

Nowhere but in the Scriptures can we learn what is the real condition of the natural man. There his case is diagnosed with unerring precision by the divine physician. Many are the terms used therein by the Holy Spirit to describe the solemn and direful state to which the Fall has reduced every descendant of Adam, and among them, probably none is more pointed and awesome than is the term Lost.

How dismal is its sound! How much is summed up in that single word! It signifies that the natural man is in a sinful, wretched, and perilous state, that he is far astray from God, that he has willfully and wantonly forsaken the path of duty. Lost, a traveler from time to eternity, treading the road that leads to certain and everlasting destruction. Lost, a creature who has forfeited the approbation and favor of his Maker, and is now an outcast from Him. Lost, one who has squandered his substance in righteous living, and is now a spiritual bankrupt and pauper. He is out of the way of peace and blessing and utterly incapable of finding his way back to it.

Fearful beyond words is the condition of fallen man. His case is as hopeless as that of a dying person whose disease is incurable. A lost child is a pitiful object, but what mind can estimate or pen depict the tragedy of a lost soul? Lost now, lost forever, unless a sovereign God intervenes and performs a miracle of mercy for its recovery.

Man is lost positively in that he is not what he should be. He is a defiled creature, a guilty criminal, a child of disobedience. Lost, judicially, under the curse of God's broken law, sentenced to death, condemned already, the wrath of God abiding on him. Lost, meritoriously, for his transgressions deserve eternal death, which is the wages of sin, and fully has he earned them. Lost, experientially, in point of ability or power to recover himself, he is not subject to the law of God, neither indeed can he be. Romans 8 7

The moral impotency of man is such that he is utterly incapable of performing a single spiritual act. Can the Ethiopian change his skin, or the leopard its spots, neither can you do good who are accustomed to doing evil." â€" Jeremiah 13.23

None will know how utterly man is lost until they experience God's wrath in hell and can then measure the fearful distance they have departed from Him.

Thus man is lost in every way and in every sense, federally by the imputation to him of the guilt of his representative's offense, effectually by the transmission of a corrupt nature from his parents, Actually, by his own evil conduct, you have destroyed yourself, Hosea 13.9, practically by the forming of evil habits, so that now he is held with the cords of his sins, Proverbs 5.22. lost to God, for He has no love, no service, no glory from the unregenerate, so that they deprive Him of the honor of their creation.

Man is lost to himself, to all reason and rational inducements, to right concepts and perceptions, to every consideration of God's claims upon him, lost to all sense of shame for his horrible condition in the eyes of the Holy One, so lost as to have delight in wickedness, 2 Thessalonians 2.12. lost to piety and true happiness, out of the way of holiness, peace and security, lost in sin, in ignorance and error. lost irretrievably, like a sheep that wanders farther and farther astray until it perishes.

Man is utterly unable to find his way back to God, for he is in total darkness, a wanderer in a pathless desert, perishing in a howling wilderness.

What makes man's case yet worse is that he has no desire to be recovered. He has perversely set himself up to be his own master, and stubbornly determines to please himself and carve out his own career.

Rather than return unto God, the unregenerate would take any road which leads farther away from Him. They resent His expostulations and resist the strivings of His Spirit. If not with their lips, with their hearts they say unto God, Depart from us, for we have no desire to know Your ways. Job 21.14

Yes, they would much prefer to be annihilated than yet meet God face to face and have to give an account of themselves to Him. Romans 14, 12.

They hate His holiness and dread His justice while despising His goodness and abusing His mercies.
Arthur W. Pink
About Arthur W. Pink

Arthur Walkington Pink (April 1, 1886 - July 15, 1952) was an English Bible teacher who sparked a renewed interest in the exposition of the doctrines of Grace otherwise known as "Calvinism" or "Reformed Theology" in the twentieth century.

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