the best of Thomas Boston's human nature in its fourfold state. Four selected chapters from the work. Chapter One, Death. Section One, Man's Life is Vanity. For I know that you will bring me to death, and to the house appointed for all living. Job 30, 23. I come now to discourse of man's eternal state, into which he enters by death. Of this entrance, Job takes the solemn serious view in the words of the text, which contain a general truth and a particular application of it. The general truth is supposed, namely, that all men must, by death, remove out of this world. They must die. But where must they go? They must go to the house appointed for all living, to the grave, that dark and gloomy solitary house in the land of forgetfulness. Wherever the body is laid up until the resurrection, there, as to a dwelling house, death brings us home. While we are in the body, we are but in a lodging house, in an inn, on our way homeward. When we come to our grave, we come to our home, our long home. Ecclesiastes 12.5 All living must be inhabitants of this house, good and bad, old and young. Man's life is a stream running into depths devouring deeps. Those who now live in palaces must leave them and go home to this house. And those who have not where to lay their heads shall thus have a house at length. It is appointed for all. by him whose counsel shall stand. Disappointment cannot be shifted. It is a law which mortals cannot transgress. Job's application of this general truth to himself is expressed in these words. For I know that you will bring me to death and to the house appointed for all living. He knew that he must meet with death, that his soul and body must part, that God who had set the time would certainly see it kept. Sometimes Job was inviting death to come to him and carry him home to his house. Yes, he was in the hazard of running to it before the time, Job 7, 15. My soul chooses strangling and death rather than my life. But here he considers God would bring him to it, yes, bring him back to it, as the word imports, whereby he seems to intimate that we have no life in this world but as runaways from death. which stretches out its cold arms to receive us from the womb. But though we do then narrowly escape its clutches, we cannot escape long. We shall be brought back again to it. Job knew this. He had laid it down as a certainty and was looking for it. One. All must die. Although this doctrine is confirmed by the experience of all former generations, ever since Abel entered into the house appointed for all living, and though the living know that they shall die, yet it is needful to discourse of the certainty of death that it may be impressed on the mind, and duly considered. Therefore consider, swan, There is an unalterable statute of death under which all men are concluded. It is appointed unto men once to die. Hebrews 9 27. It is laid up for them as parents lay up for their children. They may look for it and cannot miss it. Seeing God has designed and reserved it for them. There is no puradventure in it. We must die. 2 Samuel 14. 14. Though some men will not hear of death, yes, every man must see death. Psalm 89. 48. Death is a champion all must grapple with. We must enter the lifts with it, and it will have the mastery. Ecclesiastes 8. 8. There is no man that has power over the Spirit to retain the Spirit. Neither has he power in the day of death. Those indeed who are found alive at Christ's coming shall all be changed. 1 Corinthians 15 51 But that change will be equivalent to death. We'll answer the purposes of it. All other people must go the common road, the way of all flesh. Two, let us consult daily observation. Every man sees that wise men die, likewise the fool and brutish person. Psalm 49, 10. There is room enough on this earth for us, notwithstanding the multitudes that were upon it before us. They are gone, to make room for us, as we must depart, to make room for others. It is long since death began to transport men into another world, and vast multitudes are gone there already, yet the work is going on still. Death is carrying off new inhabitants daily to the house appointed for all living. Who has ever heard the grave say, it is enough? Long has it been getting, but still it asks. This world is like a great fair or market, where some are coming in, others going out. while the assembly that is in it is confusion and the most part know not why they are come together or like a town situated on the road to a great city through which some travelers have passed some are passing while others are only coming in Ecclesiastes 1.4 One generation passes away and another generation comes. But the earth abides forever. Death is an inexorable, irresistible messenger who cannot be diverted from executing his orders by the force of the mighty, the bribes of the rich, or the entreaties of the poor. It does not reverence the hoary head, nor pity the harmless babe. The bold and daring cannot outbrave it, nor can the faint-hearted obtain a discharge in this war. 3. The human body consists of perishing materials. Genesis 3, 19. Dust you are, and unto dust you shall return. The strongest are but brittle earthen vessels, easily broken in shivers, souls but basely housed while in this mortal body which is not a house of stone but a house of clay the mud walls cannot but moulder away especially seeing the foundation is not on a rock but in the dust they are crushed before the moth Though this insect be so tender that the gentle touch of a finger will destroy it. Job 4.19 These materials are like gunpowder. A very small spark lighting on them will set them on fire and blow up the house. The seed of a raisin or a hare in milk having choked men and laid the house of clay in the dust. If we consider the frame and sculpture of our bodies, how fearfully and wondrously we are made, and on how regular and exact a motion of the fluids and balance of humors our life depends, and that death has as many doors to enter in by as the body has pores, And if we compare the soul and body together, we may justly reckon that there is somewhat more astonishing in our life than in our death. And that it is more strange to see dust walking up and down on the dust than lying down in it. Though the lamp of our life may not be violently blown out, yet the flame must go out at length for lack of oil. What are those distempers and diseases which we are liable to, the death harbingers that come to prepare his way? They meet us as soon as we set our foot on earth to tell us at our entry that we do but come into the world to go out again. Nevertheless, some are snatched away in a moment without being warned by sickness or disease. Four. We have sinful souls. and therefore have dying bodies. Death follows sin as the shadow follows the body. The wicked must die by virtue of the threatening of the covenant of worth. Genesis 2.17 in the day that you eat thereof, you shall surely die. And the godly must die too, that as death entered by sin, sin may go out by death. Christ has taken away the sting of death as to them, though he has not as yet removed death itself. Therefore, though it fastens on him, as the viper did on Paul's hand, it shall do them no harm. But because the leprosy of sin is in the walls of the house, it must be broken down and all the materials thereof carried forth. 5. Man's life in this world, according to the scripture account of it, is but a few degrees removed from death. The scripture represents it as a vain and empty thing, short in its continuance and swift in its passing away. First, man's life is a vain and empty thing. While it is, it vanishes away. And lo, it is not. Job 7, 6. My days are vanity. If we suspect afflicted jold of partiality in this matter, hear the wise and prosperous Solomon's character of the days of his life, Ecclesiastes 7, 15. All things have I seen in the days of my vanity, that is, my vain days. Moses, who was a very active man, compares our days to a sleep. Psalm 90 verse 5. They are as a sleep, which is not noticed until it is ended. The resemblance is just. Few men have right apprehensions of life until death awakens them. Then we begin to know that we were living we spend our years as a tale that is told verse 9 when an idle tale is telling it may affect a little but when it is ended it is remembered no more and so is a man forgotten when the fable of his life is ended It is as a dream or vision of the night in which there is nothing solid. When one awakes, all vanishes. Job 20, 8. He shall fly away as a dream and shall not be found. Yes, he shall be chased away as a vision of the night. It is but a vain show or image. Psalm 39, 6. Surely every man walks in a vain show. Man in this world is but, as it were, a walking statue. His life is but an image of life. There is so much of death in it. If we look on our life in the several periods of it, we shall find it a heap of vanities. Childhood and youth are vanity. Ecclesiastes 11.10. We come into the world the most helpless of all animals. Young birds and beasts can do something for themselves, but infant man is altogether unable to help himself. Our childhood is spent in pitiful trifling pleasures, which become the spawn of our afterthoughts. Youth is a flower that soon withers, a blossom that quickly falls off. It is a space of time in which we are rash, foolish, and inconsiderate, pleasing ourselves with a variety of vanity, and swimming, as it were, through a flood of them. But before we are aware, it is past. and we are in middle age in conference with a thick cloud of cares through which we must grope and finding ourselves beset with trickling thorns of difficulties through them we must force our way to accomplish the projects and contrivances of our riper thoughts The more we solace ourselves in any earthly enjoyment we attain to, the more bitterness do we find imparting with it. Then comes old age, attended with its own train of infirmities, labor, and sorrow, Psalm 90, 10, and sets us down next door to the grave. In a word, all flesh is like grass. Isaiah 40 verse 6. Every stage or period in life is vanity. Man at his best state, his middle age, when the heat of youth is spent and the sorrows of old age have not yet overtaken him, is altogether vanity. Psalm 39 verse 5. Death carries off some in the bud of childhood, others in the blossom of youth, and others when they are come to their fruit. Few are left standing until, like ripe corn, they forsake the ground, all die one time or other. 2. Man's life is a short thing. It is not only a vanity, but a short-lived vanity. Consider. 1. How the life of man is reckoned in the Scriptures. It was indeed sometimes reckoned by hundreds of years, but no man ever arrived at a thousand, which yet bears no proportion to eternity. Now hundreds are brought down to scores, 3 score and a 10 or 4 score is its utmost length so 90 10 But few men arrive at that length of life. Death does but rarely wait until men be bowing down by reason of age to meet the grave. Yet, as if years were too big a word for such a small thing as the life of man on earth, we find it counted by months. Job 14.5 The number of his months are with you. Our course, like that of the moon, is run in a little time. We are always waxing or waning until we disappear. But frequently it is reckoned by days, and these but few. Job 14.1, man that is born of a woman is of few days. No, it is but one day in scripture account. and that a hireling's day who will precisely observe when his day ends and give over his work. Verse 6. Until he shall accomplish as an hireling his day. Yes, the scripture brings it down to the shortest space of time and calls it a moment. 2 Corinthians 4 17 Our light affliction, though it lasts all our life long, is but for a moment. Elsewhere it is brought down yet to a lower pitch, farther than which one cannot carry it. Psalm 39, 5. My age is as nothing before you. Agreeably to this Solomon tells us, Ecclesiastes 3.2 there is a time to be born and a time to die but makes no mention of a time to live as if our life were but a skip from the womb to the grave 2. Consider the various similitudes by which the scripture represents the shortness of man's life Here has the Kaia, Isaiah 38, 12. My age is departed and is removed from me as a shepherd's tent. I am cut off like a weaver's shuttle. The shepherd's tent is soon removed, for the flock must not feed long in one place. Such is a man's life on this earth, quickly gone. It is a web which he is incessantly working. He is not idle so much as for one moment. In a short time, it is wrought, and then it is cut off. Every breathing is a thread in this web. When the last breath is drawn, the web is woven out. He expires, and then it is cut off. He breathes. no more man is like grass and like a flower Isaiah 40 verse 6 all flesh even the strongest and the most healthy flesh is grass and all the goodness thereof is as the flower of the field the grass is flourishing in the morning but being cut down by the mowers in the evening it is withered So man sometimes is walking up and down at ease in the morning and in the evening is lying a corpse being struck down by a sudden blow with one or other of death's weapons. The flower, at best, is but a weak and tender thing, a short continuance wherever it grows. But observe, man is not compared to the flower of the garden, but to the flower of the field, which the foot of every beast may tread down at any time. Thus is our life liable to a thousand accidents every day, any of which may cut us off But though we should escape all these, yet at length this grass withers, this flower fades by itself. It is carried off as the cloud is consumed and vanishes away. Job 7, 9. It looks big as the morning cloud, which promises great things and raises the expectation of the husbandmen. but the sun rises and the cloud is scattered death comes and man vanishes the apostle James proposes the question what is your life? chapter 4 verse 14 hear his answer it is even a vapor that appears for a little time and then vanishes away It is frail, uncertain, and does not last. It is as smoke, which goes out of the chimney, as if it would darken the face of the heavens. But quickly it is scattered, and appears no more. But so is man's life, and where is he? It is wind, Job 7-7. Oh, remember that my life is wind. It is but a passing blast, a short puff, a wind that passes away and comes not again. Psalm 78, 39. Our breath is in our nostrils as if it were always upon the wing to depart, ever passing. and repassing like a traveler until it goes away. Not to return until the heavens be no more. Three. Man's life is a swift thing. Not only a passing, but a flying vanity. Have you not observed how swiftly a shadow runs along the ground in a cloudy and a windy day suddenly darkening the places beautified before with the beams of the sun but is suddenly disappearing such is the life of man on the earth for he flees as a shadow and continues not Job 14 2 A weaver's shuffle is very swift in its motion. In a moment, it is thrown from one side of the web to the other. Yet, our days are swifter than a weaver's shuffle. Chapter 7, verse 6. How quickly is man tossed through time into eternity? See how Job describes the swiftness of the time of life, chapter 9, 25 and 26. Now my days are swifter than a runner. They flee away, they see no good. They are passed away as the swift ships, as the eagle that hastens to the prey. He compares his days with a runner. who runs speedily to carry tidings, and will make no stop. But though the runner were like Ahimas, who overrun Kushi, our days would be swifter than he, for they flee away, like a man fleeing for his life before the pursuing enemy. He runs with his utmost vigor, yet our days run as fast as he. But this is not all. Even he who is fleeing for his life cannot run all ways. He must need sometimes stand still, lie down, or turn in somewhere, as Sisera did into Jail's attempt to refresh himself. But our time never halts. Therefore, it is compared to ships. that can sail night and day without intermission until they reach their port, and to swift shifts, shifts of desire, in which men quickly arrive at their desired haven, or shifts of pleasure that sail more swiftly than shifts of burden. Yet the wind sailing the ship's course is checked but our time always runs with a rapid course therefore it is compared to the eagle flying not with his ordinary flight for that is not sufficient to represent the swiftness of our days but when he flies upon his prey which is with an extraordinary swiftness and thus even thus our days flee away Having both discourse of death, let us apply the subject in discerning the vanity of the world, in bearing up with Christian contentment and patience under all troubles and difficulties in it, in mortifying our lusts, in pleading unto the Lord with full purpose of heart at all hazards, and in preparing for death approach. Hence, as in a looking-glass, behold the vanity of the world, and of all those things in it which men so much value and esteem, and therefore set their hearts upon. The rich and the poor are equally intent upon gaining this world. They bow the knee to it, yet it is but a clay god. They port the bulky vanity and run eagerly to catch this shadow. The rich man is hugged to death in its embraces, and the poor man wearies himself in the fruitless pursuit. What wonder if the world's smiles overcome us when we pursue it so eagerly, even while it frowns upon us. But look into the grave, old man. Consider and be wise. Listen to the doctrine of death and learn. One, that hold as hard as you can, you shall be forced to let go your hold of the world at length. Though you load yourself with the fruits of this earth, yet all shall fall off when you come to creep into your hole, the house, underground, appointed for all living. When death comes, you must bid an eternal farewell to your enjoyments in this world. You must leave your goods to another. Luke 12, 20. And whose shall those things be which you have provided? 2. Your portion of these things shall be very little before long. If you lie down on the grass and stretch yourself at full length and observe the print of your body when you rise, you may see how much of this earth will fall to your share at last. It may be you shall get a coffin and a winding sheet, but you are not sure of that. Many who have had abundance of wealth yet have not had so much when they took up their new house in the land of silence. But however that be, more you cannot expect. It was a sobering lesson which Saladin, when dying, gave to his soldiers. He called for his standard-bearer and ordered him to take his shroud upon a pole and go out to the camp with it and declare that of all his conquests, victories, and triumphs, he had nothing now left him but that piece of linen to wrap his body in for burial. 3. This world is a false friend who leaves a man in time of greatest need and flees from him when he has most to do. When you are lying on a deathbed, all your friends and relatives cannot rescue you, all your substance cannot ransom you, nor procure you a reprieve for one day, no, not for one hour. Yes. The more you possess of this world's goods, your sorrow at death is likely to be the greater. For though one may live more commodiously in a palace than in a cottage, yet he may die more easily in the cottage, where he has very little to make him fond of life. Two. It may serve as a storehouse for Christian contentment and patience under worldly losses and crosses. A close application of the doctrine of death is an excellent remedy against fretting and gives some ease to a troubled heart. When Gerald had sustained very great losses, he sat down contented with this meditation. Job 1, 21. Naked I came out of my mother's womb, and naked shall I return there. The Lord gave, and the Lord has taken away. Blessed be the name of the Lord. When providence brings a mortality or disease among your cattle, how ready are you to fret and complain? That the serious consideration of your own death, to which you have a notable help from such providential occurrences, may be of use to silence your complaints and quiet your spirits. Look to the house appointed for all living. and learned one that you must suffer a more severe tragedy than the loss of worldly goods do not cry out because of an illness in the leg or arm for before long there will be a long home thrust at the heart you may lose your dearest relations the wife may lose her husband and the husband his wife The parents may lose their dear children and the children their parents, but if any of these trials happen to you, remember, you must lose your own life at last. And why does a living man complain? Lamentations 339. It is always profitable to consider, under reflection, that our case might have been worse than it is. Whatever is consumed or taken from us, it is of the Lord's mercies that we ourselves are not consumed. Verse 22. It is but for a short space of time that we are in this world. It is but a little that our necessities require in so short a space of time. When death comes, we shall stand in need of none of these things. Why should men rack their heads with cares how to provide for tomorrow while they know not if they shall then need anything? Though a man's provision for his journey be nearly spent, he is not disquieted if he thinks he is near home. Are you working by candlelight, and is there little of your candle left? It may be there is as little sand in your glass, and if so, you have little use for it. 3. You have matters of great weight. that challenge your care. Death is at the door. Beware that you leave not your souls. If blood breaks out at one part of the body, they often open a vein in another part of it to turn the stream of the blood and to stop it. Thus the Spirit of God sometimes cures men of sorrow for earthly things. by opening the heart vein to bleed for sin. Did we pursue heavenly things more vigorously when our affairs in this life prosper not? We should thereby gain a double advantage. Our worldly sorrow would be diverted and our best treasure increased. Four. Crosses of this nature will not last long. The world's smiles and frowns will quickly be buried together in everlasting forgetfulness. Its smiles go away like foam on the water and its frowns are as a passing ache in a man's side. Time flies away with swift wings and carries our earthly comfort and crosses too along with it. Neither of them will accompany us into the house appointed for all living. For in death the wicked cease from troubling and the weary are at rest. Even prisoners are at ease in death with no guards to curse them. Rich and poor are there alike and the slave is free from his master. Job 3 17 to 19. Cast a look into eternity and you will see affliction here in this world is but for a moment. The truth is Our time is so very short that it will not allow either our joys or griefs to come to perfection. Therefore let them that weep be as though they wept not, and those who rejoice as though they rejoiced not, etc. 1 Corinthians 7, 29-31. 5. Death will put all men on the same level. The king and the beggar must dwell in one house when they come to their journey's end, though their entertainment by the way may be very different. The small and the great are there. Job 3.19. We are all in this world as on a stage. It is no great matter whether a man acts the part of a prince or a peasant. For when they have acted their parts, they must both get behind a curtain and appear no more. 6.
If you are not in Christ, whatever your afflictions now be, troubles A thousand times worse are abiding you in another world. Death will turn your crosses into pure, unmixed curses. And then, how gladly would you return to your former afflicted state and purchase it at any rate were there any possibility of such a return. 7. If you are in Christ, You may well bear your cross. Death will put an end to all your troubles. If a man on a journey is not well accommodated, where he lodges only for a night, he will not trouble himself much about the matter, because he is not to stay there. It is not his home. You are on the road to eternity. let it not distress you that you meet with some hardships in the inn of this world fret not because it is not so well with you as with some others one man travels with a cane in his hand his fellow traveler perhaps has not a common staff or stick either of them will serve the turn It is no great matter which of them be yours. Both will be laid aside when you come to your journey's end. 3. It may serve for a bridal to curb all manner of lusts, particularly those conversant about the body. a serious visit made to cold death, and that solitary mansion, the grave, might be of good use to repress them. One, it may be of use to cause men to cease from their inordinate care for the body, which is to many the bane of their souls. Often do these questions, what shall we eat? What shall we drink? And with what shall we be clothed? Leave no room for another of more importance, namely, with what shall I come before the Lord? The soul is put on the shelf to answer these base questions in favor of the body, while its own eternal interests are neglected. But ah, why are men so busy to repair the ruinous cottage, leaving the inhabitant to bleed to death of his wounds, unheeded, unregarded? Why so much care for the body, to the neglect of the concerns of the immortal soul? Oh, do not be so anxious for what can only serve your bodies. since before long the clods of cold earth will serve for back and belly too. Two, it may abate your pride on account of bodily endowments which vain man is apt to glory in. Value not your spells on the blossom of youth, for while you are in your blooming years you are but ripening for a grave. Death gives the fatal stroke without asking anybody's age. Do not boast in your strength. It will quickly be gone. The time will soon be when you shall not be able to turn yourselves on a bed. And you must be carried by your grieving friends to your long home. And what signifies your healthful constitution? Death does not always enter in soonest where it begins soonest to knock at the door, but makes a great dispatch with some in a few hours as with others in many years. Do not value yourselves on your beauty, which shall consume in the grave. Psalm 49, 14. Remember the change which death makes on the first face. Job 14 20. You always overpower them and then they pass from the scene. You disfigure them in death and send them away. Death makes the greatest beauty so loathsome that it must be buried out of sight. Could a mirror be used in the house appointed for all living? It would be a terror to those who now look oftener into their mirrors than into their Bibles. And what though the body be gorgeously arrayed The finest clothes are but badges of our sin and shame, and, in a little time, will be exchanged for a shroud, when the body will become a feast to the worms. Three. It may be a check upon sensuality and fleshly lusts. 1 Peter 2, 11. I beseech you, as strangers and pilgrims, abstain from fleshly lusts which war against the soul. It is hard to cause wet wood to take fire, and when the fire does take hold of it, it is soon extinguished. Sensuality makes men most unfit for divine communications, and is an effectual means to quench the spirit. Intemperance in eating and drinking carries on the ruin of soul and body at once, and hastens death, while it makes the man most unfit for it. Therefore, be careful, or your hearts will be weighed down with dissipation, drunkenness, and the anxieties of life, and that day will close on you unexpectedly like a trap. Luke 21, 34. But oh, how often is the soul struck through with a dart in gratifying the senses at these doors destruction enters in. Therefore Job made a covenant with his eyes. Chapter 31, 1. The mouth of a strange woman is a deep pit He that is abhorred of the Lord shall fall therein. Proverbs 22, 14. Let him that stands take heed, lest he fall. 1 Corinthians 10, 12. Beware of lustful pleasure. Study modesty in your apparel, words, and actions. The ravens of the valley of death will at length pick out the lustful eye. The obscene filthy tongue will at length be quiet in the land of silence, and green death, embracing the body in its cold arms, will effectually allay the heat of all fleshly lusts. Four. In a word, it may check our earthly mindedness. and at once knock down the lust of the flesh, the lust of the eyes, and the pride of life. Ah, if we must die, why are we so fond of temporal things, so anxious to get them, so eager in the embraces of them, so mightily bothered with the loss of them? Let me, upon a view of the house appointed for all living, address the world's wing in the words of Solomon, Proverbs 23, 5. Will you set your eyes upon that which is not? For riches certainly make themselves wings. They flee away as an eagle towards heaven. Riches and all worldly things are but a lovely nothing. They are that which is not. They are not what they seem to be. They are but gilded vanities that deceive the eye. Comparatively, they are not. There is infinitely more of nothingness and non-being than of being. or reality in the best of them. What is the world and all that is in it but a fashion or fair show such as men make on the stage? A passing show? 1 Corinthians 7 31. Royal pomp is but gaudy show or appearance in God's account. Acts 25 23 the best name they get is good things but observe it they are only the wicked man's good things Luke 16 25 you in your lifetime received your good things says Abraham in the parable to the rich man in hell Well, may the men of the world call these things their goods, for there is no other good in them about them, nor attending them. Now, will you set your eyes upon empty shadows and fancies? Will you cause your eyes to fly on them as the word is? Shall men's hearts fly out at their eyes upon them as a ravenous bird on its prey? If they do, Let them know that at length these shall flee as fast away from them as their eyes flew upon them, like a flock of fair-feathered birds that settle on a fool's ground. Which, when he runs to catch them as his own, do immediately take wing, fly away, and sitting down on his neighbor's ground, elude his expectation. Luke 12, 20. You fool! This night, your soul shall be required of you. Then, whose shall these things be? Though you do not make wings to them, as many do, they themselves make wings and fly away, not as a tame housebird which may be caught again, but as an eagle which quickly flies out of sight and cannot be recalled. Forbear then to seek these things, O mortal. There is no good reason to be given why you should set your eyes upon them. This world is a great inn on the road to eternity to which you are traveling. You are attended by those things as servants belonging to the inn where you lodge. They wait upon you while you are there, and when you go away, they will convoy you to the door. But they are not yours. They will not go away with you, but return to wait on other strangers, as they did on you. 4. It may serve as a spring of Christian resolution to please to Christ, adhere to His truths, and continue in His ways, whatever we may suffer for so doing. It would not allay the fear of man that brings a snare. Who are you that you should be afraid of a man that shall die? Isaiah 51, 12. Look on persecutors as pieces of brittle clay that shall be dashed in pieces, for then shall you despise them as souls that are mortal, whose terror to others in the land of the living shall quickly die with themselves. The serious consideration of the shortness of our time and the certainty of death will teach us that all the advantage which we can make by our seeking the world is not worth the while. It is not worth going out of our way to get it, and what we refuse to forego for Christ's sake may be quickly taken from us by death. But we can never lose it so honorably as for the cause of Christ and his gospel, for what glory is it that you give up what you have in the world when God takes it away from you by death, whether you will or not. This consideration may teach us to undervalue life itself and to choose to forego it rather than to sin. The worst that men can do is to take away that life which we cannot long keep. though all the world should conspire to help us to retain the Spirit. If we refuse to offer it up to God when He calls for it in defense of His honor, He can take it from us another way, as it fared with him who could not burn as a martyr for Christ, but was afterwards burned by an accidental fire in his house Five, it may serve as a spur to incite us to prepare for death. Consider, one, your eternal state will be according to the state in which you die. Death will open the doors of heaven or hell to you. As the tree falls, so it shall lie through eternity. If the infant be dead, born, the whole world cannot raise it to life again. And if one die out of Christ in an unregenerate state, there is no more hope for him forever. Two, seriously consider what it is to go into the eternal world, a world of spirits, with which we are very little acquainted. How frightful is converse with spirits to poor mortals in this life, and how dreadful is the case when men are hurried away into another world, not knowing but that devils may be their companions forever. Let us then give all diligence to make and advance our acquaintance with the Lord of that world. It is but a short time you have to prepare for death, therefore now or never, seeing the time assigned for preparation will soon be over. Ecclesiastes 9, 10, Whatever your hand finds to do, do it with your might, for there is no work, nor device, nor knowledge, nor wisdom in the grave where you go. How can we be idle, having so great a work to do and so little time to do it in? But if the time is short, the work of preparation for death, though hard work, will not last long. The shadows of the evening make the laborer work cheerfully, knowing the time to be at hand, when he will be called in from his labor for. Much of our short time is over already. And the youngest of us all cannot assure himself that there is as much of his time to come as is past. Our life in the world is but a short preface to long eternity, and much of the tale is told. Oh, shall we not double our diligence when so much of our time is spent and so little of our great work is done? 5. The present time is flying away and we cannot bring back time past. It has taken an eternal farewell of us. There is no kindling the fire again that is burned to ashes. The time to come is not ours and we have no assurance of a share in it when it comes. We have nothing we can call ours but the present moment And that is flying away. How soon our time may be at an end, we know not. Die we must. But who can tell us when? If death kept one set time for all, we were in no hazard of a surprise. But daily observation shows us that there is no such thing. The flying shadow of our life allows no time for loitering. The rivers run speedily into the sea from where they came, but not so speedily as man to dust from where he came. The stream of time is the swiftest current and quickly runs out to eternity. If once death carries us off, there is no coming back to mend our matters. Job 14.14 If a man dies, shall he live again? Dying is a thing we cannot get a trial of, is what we can only do once. Hebrews 9.27 It is appointed unto man once to die. and that which can be but once done, and yet is of so much importance that our all depends on our doing it right, we have need to use the utmost diligence that we may do it well. Therefore, prepare for death. If you who are unregenerate ask me what you shall do to prepare for death, that you may die safely? I answer, I have told you already what must be done. Your nature and state must be changed. You must be united to Jesus Christ by faith. Until this is done, you are not capable of other directions which belongs to a person's dying comfortably. The sum of the evidence arising from these texts lies here. A real Christian is one who loves God for himself as well as for his benefits, and that with a supreme love above all persons and all things. He has an weighty and impartial regard to God's commands. He opposes and wrestles against that sin, which of all others most easily besets him. He approves and loves the holy law, even in that very point wherein it strikes against his own beloved lust. His hope of heaven engages him to the study of universal holiness, in which he aims at perfection, though he cannot reach it in this life. He serves the Lord, not only in acts of worship, but in the whole of his conversation, and as to both, is spiritual in the principle, motives, aims, and ends. of his service, yet he sees nothing in himself to trust to before the Lord. Christ and his fullness are the stay of his soul. His confidence is cut off from all that is not Christ or in Christ in point of justification or acceptance with God and in point of sanctification too. Everyone in whom these characters are found has a title to heaven according to the word. It is convenient and profitable to mark such texts for this special use as they occur while you read the scriptures or hear sermons. The marks of a regenerate estate thus fixed In the next place, impartially search and test your own hearts thereby, as in the sight of God, with dependence on him for spiritual discernment, that you may know whether they be in you or not. When you find them, form the conclusion deliberately and distinctly, namely, that therefore you are regenerated and have a title to heaven. Thus you may gather evidences. But be sure to have recourse to God in Christ, by earnest prayer, for the testimony of the Spirit, whose office it is to bear witness with our spirit that we are the children of God. Romans 8 16

Moreover, carefully observe the course and method of providence towards you. and likewise how your soul is affected under the same in the various steps thereof. Compare both with scripture doctrines, promises, threatenings, and examples. So shall you proceed if the Lord deals with you as he always does unto those who love his name, and if you are going forth by the footsteps of the flock. This may afford you comfortable evidence.

Walk tenderly and circumspectly, and the Lord will manifest himself to you according to his promise. John 14, 21. He who has my commandments and keeps them, he it is that loves me, and he that loves me shall be loved of my Father, and I will love him and will manifest myself to him.

But it is in vain to think of successful self-examination if you are loose and irregular in your walk. Lastly, dispatch the work of your day and generation with speed and diligence. David, after he had served his own generation by the rule of God, fell asleep. Acts 13, 36.

God has allotted us certain pieces of work of this kind, which ought to be dispatched before the time of working be over. Ecclesiastes 9 10 Whatever your hand finds to do, do it with your might, for there is no work, nor knowledge, nor wisdom in the grave where you are going.

Galatians 6 10 As we have therefore opportunity, let us do good unto all men, especially unto those who are of the household of faith. If a passenger, after he has gotten on ship and the ship is getting under sail, remembers that he has omitted to dispatch a piece of necessary business when he was ashore, it must needs be uneasy to him. Even so, reflection in a dying hour upon neglected seasons and lost opportunities cannot fail to disquiet a Christian.

Therefore, whatever is incumbent upon you to do for God's honor and the good of others, either as the duty of your station or by special opportunity put into your hand. Perform it seasonably if you would die comfortably. This concludes the reading of Chapter 1, Death.