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Wayne Boyd

Riches of God's Grace

Ephesians 1:7
Wayne Boyd May, 3 2026 Video & Audio
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This sermon centers on the sovereign and unmerited grace of God as revealed in Ephesians 1:7, emphasizing that salvation is entirely God's work—planned before the foundation of the world, executed through Christ's atoning death, and applied by the Holy Spirit. It underscores the total depravity of humanity, affirming that no one seeks God or contributes to their salvation, and that faith itself is a gift of grace, not a human achievement. The message exalts Christ as the sole source of redemption, where forgiveness and righteousness are found not in human effort but in the infinite, unsearchable riches of God's grace. It calls believers to profound humility, awe, and worship, rejecting any notion of self-merit while affirming the eternal security and unchanging nature of God's electing love. Ultimately, the sermon proclaims that all glory belongs to God, whose mercy and grace are magnified in the salvation of sinners through Christ alone.

In the sermon "Riches of God's Grace," Wayne Boyd addresses the sovereign and unmerited grace of God as presented in Ephesians 1:7. He argues that salvation is solely God's initiative, predetermined before creation and fulfilled through Christ's atoning work, with its application made real by the Holy Spirit. Key points include the total depravity of humanity, the gift of faith as an act of grace, and the exclusivity of Christ as the source of redemption. Supporting Scriptures reinforce the futility of human effort in salvation and emphasize the richness of God's grace that provides security for the elect. The sermon ultimately urges believers towards humility and worship, acknowledging that all glory for salvation belongs to God alone.

Key Quotes

“Salvation is entirely God's work—planned before the foundation of the world.”

“No one seeks God or contributes to their salvation; faith itself is a gift of grace.”

“Forgiveness and righteousness are found not in human effort but in the infinite, unsearchable riches of God's grace.”

“All glory belongs to God, whose mercy and grace are magnified in the salvation of sinners through Christ alone.”

What does the Bible say about God's grace?

The Bible teaches that God's grace is unmeasurable and is the basis of our salvation, reflecting His mercy and will.

In Ephesians 1:7, Paul highlights the richness of God's grace, which leads to our redemption through the blood of Christ. This grace is integral to the Christian faith, as it emphasizes that salvation is entirely of the Lord, planned before the foundation of the world, and executed through the atoning sacrifice of Jesus. Such grace humbles us, stripping away any notion of self-righteousness, as it is a gift from God that we do not deserve. Thus, the riches of God's grace are unsearchable, and we must continually rely on it each day of our lives.

Ephesians 1:7

How do we know God chose us before the foundation of the world?

We know God chose us based on Ephesians 1:4, which states He selected us in Christ before creation, not based on our actions or merits.

The doctrine of election is clearly articulated in Ephesians 1:4, where Paul writes about God's choosing of His people in Christ before the foundations of the world. This passage reflects the sovereign will of God that does not rely on human decision or foreseen faith. Instead, it underscores God’s mercy; He elects a people purely by His grace, without regard to our worthiness or actions. The reassurance that God chose us leads us to realize that our salvation is secure, founded on His eternal purpose and love. This truth not only humbles us but also fills us with gratitude and awe.

Ephesians 1:4

Why is understanding total depravity important for Christians?

Understanding total depravity emphasizes our complete need for God's grace as we cannot seek Him or achieve salvation on our own.

Total depravity, a core teaching in Reformed theology, describes humanity's fallen state due to sin, which renders us incapable of seeking God or doing good apart from divine intervention (Romans 3:10-12). This doctrine is crucial for Christians because it highlights our utter dependence on the grace of God for salvation. Recognizing that we are 'dead in trespasses and sins' (Ephesians 2:1) breaks down any reliance on self-righteous efforts and leads us to humble ourselves before God. This understanding magnifies the beauty of grace, as it is through God's active work in our hearts that we are made willing to come to Him. This humbles proud, self-righteous sinners and reinforces the notion that salvation is a work of God alone.

Ephesians 2:1, Romans 3:10-12

What is the significance of Christ's atonement?

Christ's atonement is significant because it secures redemption for the elect, demonstrating God's grace through His sacrificial death.

The atonement of Christ, as described in Ephesians 1:7, reflects the richness of God's grace, whereby we have redemption through His blood. This sacrificial act is not merely a demonstration of love but serves as the complete fulfillment of God's redemptive purpose for His chosen people. Understanding the atonement clarifies that it is specifically effective for those whom God has elected; it guarantees that all for whom Christ died will be saved. This leads to acknowledgment that our salvation is not based on our efforts but is rooted in the work of Christ, completed two thousand years ago. Therefore, we celebrate the atonement as the pivotal moment in history that secured our forgiveness and restored our relationship with God.

Ephesians 1:7

Why is it said that we must be born again to have faith?

We must be born again to have faith because regeneration by the Holy Spirit precedes any genuine belief in Christ.

The necessity of being born again, as articulated in John 3:3, emphasizes that spiritual awakening must occur before individuals can believe in Christ. This truth aligns with the sovereign work of the Holy Spirit, who grants access to faith, enabling the sinner to see and appreciate the Gospel's truth. In Ephesians, Paul reiterates that faith comes as a gift, highlighting God's initiative in the process of salvation. True belief stems not from human effort but from divine regeneration; without being made alive by the Spirit, one cannot respond to the call of the Gospel. This understanding reinforces the assurance that all who believe have been transformed by God's power, further demonstrating the supreme grace that characterizes the salvation experience.

John 3:3, Ephesians 2:8-9

Sermon Transcript

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Open your Bibles up to the book of Ephesians, chapter 1. We'll continue our study in this chapter. We're on our 16th message and we're only in verse 7, but that's okay. I told you guys I was going to take it nice and slow. This is such a wonderful book. Chapter 1 especially shows us that salvation is all of the Lord. We don't contribute anything to our salvation. We're saved by the grace and mercy of God in Christ Jesus our Lord. Plus no works.

Isn't that wonderful? Before and after we're saved. And that's really wonderful. And Christ is our exceeding reward, isn't he? I don't need no rewards. I have Christ. And he told Abraham, I'm your exceeding reward. And what does grace do? Well, grace humbles proud, self-righteous sinners, doesn't it? Oh my, and we still battle the flesh, don't we? We still carry this body of sin around.

You know, Henry Mahan said something one time. He said this, and I really appreciate this. He said, if you think you're humble, you're not. You're not. If you think you're humble, you're not. Other people see humility in you, true humility, brought up by the Spirit. Right? But we don't think ourselves humble, do we? We think ourselves just sinners. And we praise God for what He's done for us. It's wondrous.

So open your Bibles, if you would, again to Ephesians chapter 1, verse 7. We're continuing this study. We've been in verse 7 for two messages. This will be the third and last message of verse 7. And the name of the message is, The Riches of God's Grace.

My, you know what will humble us? Proud, self-righteous sinners, knowing that salvation is all of the Lord, from beginning to end, in its planning, in its execution, and in its application. And these verses bring forth the sovereignty of God in salvation.

See, God doesn't want to save anyone. If he wants to do something, then it suggests an inability to save. God doesn't want to do anything. God does things according to his will and purpose. If you're saved, it's according to the will and purpose of God, period. Period. Salvation was planned before the foundation of the world. Salvation was executed 2,000 years ago when Christ died on a cross. And salvation is applied by the power of the Holy Spirit when we're born again.

See, we will never want to come to Christ. We saw that in the Sermon on the Four Nuns, right? There's none righteous. There's none that seek it after God. There's none good. And there's none that understand it. and all these things we have now in Christ. It's amazing. It's amazing. Charlie, we didn't give a lick about the Lord before you saved us. We didn't even think about him, brother.

And now look at us. You're taking books home and reading them afterwards. You're coming here in the gospel. But who do we want to hear about? Amen. You don't want me up here telling you how What I've done and all this stuff. No, not at all. I'm gonna brag on the king. And you know, I do the same thing when I'm witnessing out in the world. I don't want no attention coming here.

I'm just a sinner saved by grace. And look at how Paul, now remember, this is Paul. He's a master of the scriptures, the Old Testament scriptures. But he said, everything I learned in Judaism, It's manure. It's nothing. That's what dung means. It's manure.

And he only wanted to know about the excellency of Christ. And look what he writes here in Ephesians chapter 1. It comes so much through in his writings. Look at verses 3 to 8. Look at this. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with all spiritual blessings in heavenly places. In who? In Christ. See, there's the emphasis. Emphasis is in all of us. isn't on the blessings we've received. The emphasis is on Christ.

According as he has chosen us in him. So God's chosen the people, whether people like it or not. God chose a people based on nothing in us. He didn't look down through time, that's a lie. And see who would choose them, that's a lie. No, you will not find that in scripture. It's not found in Scripture.

You know what God looked down in time and saw? A mass of humanity dead in trespasses and sins with no hope. And out of His mercy, He chose His people. And we were chosen, Brother Brian, the same time He chose Paul before the foundation of the world. That's amazing. See, so right away, what this verse does, is it strips us of any kind of man-centered religion.

Could you and I do anything before the foundation of the world? We didn't do any works. We weren't even a glint in our father's eyes, were we? In our real dad's eyes. But the Heavenly Father had his love set upon us. How do we know that? Because He chose us in Christ. And His love doesn't change, right?

See, some of us may not have had the greatest relationships with our dads. And I remember someone telling me, they said, well, you can never understand the love of God the Father because of what you went through with your dad. That's not true at all. My Heavenly Father's love is nothing compared to my earthly Father's love. Not at all. And I found out, and we've all found this out studying John 17, that God's love is an everlasting love, and it has been set upon his people for eternity.

And that leaves us in awe. We got no room to boast, do we? You talk about lead someone to humility. And then it says this, See, people, when you say, oh, he chose a people in Christ. He didn't choose everybody, but he chose a people before the foundation of the world. And they're like, well, that's not fair. Well, I don't want fair. Fair would be we'd all be in hell. Right? But look what it tells us that we're going to be. And remember what we are. Now, even as sinners, we're still safe sinners, aren't we? Right? But look what it says, we're gonna be holy. And without blame before him in love.

I was telling Sister Karen, I was reading this Spurgeon article this week. And he said, we should rejoice as the saved people of God. We already, we're saved. We possess that. We have all spiritual blessings in Christ already. And he said, all death is is a change of state. but you're still saved. See, we can enjoy salvation here, because it's already done. I was telling my mother-in-law and father-in-law that salvation, that we all believe salvation was accomplished 2,000 years ago for us.

It's already done. We just find out about it when we're born again. See, that's the application. The redemption's already purchased, right? And now we find out it's all planned and purposed by God, who's sovereign, before the foundation of the world. I love it when you smile. Oh, it's wonderful though, isn't it?

And so we don't let God do anything. A fellow I talked to this week, or no, two weeks ago, I've mentioned it multiple times, said, well, you have to let God save you. And I said, that's not the God of the Bible. No. He said, well, you got to make a decision.

I said, well, if you're truly born again, you're going to run to Christ. You're going to run to him. because you're already washed in the blood, you've already been saved 2,000 years ago, and it's Galatians. Remember our study in Galatians, God sends the spirit of his son into our hearts, whereby we cry, I have a father. But the reason he sends the spirit of his son into our hearts is because we're already sons.

And we just don't know it. It's amazing. So this grace leads us in awe. And look what it says here. There's a verse six to the praise of the glorious grace whereon yet made us accepted in the beloved that's in Christ. That's the Messiah Christ is the Messiah the one the Old Testament Saints remember we're looking to him New Testament Saints look back to him in Whom we have redemption look at that remember that was deliverance in the Greek to be purchased with a with a set price All right, there's so much in that word oh my Through his blood, there it is, there's the price. The forgiveness of sins, and last week we looked at how we are totally forgiven, past, present, and future.

All our sins are washed under the blood. And God looks at us and sees us now clothed in the righteousness of Christ. We no longer are going about trying to establish our own righteousness by certain works that we do. No, it's already done. We're already made righteous in Christ. Look at this. According to the riches of His grace. There it is. All according to the riches and mercy of God's grace. In verse 8, wherein He hath abounded toward us in all wisdom and prudence.

Now remember, Paul's not writing to all the citizens in Ephesus, is he? He's writing to the born-again, blood-washed saints of God. Do you know the whole scripture's not written to everybody in the world? It's written to God's people. It's the means that he uses to bring us to Christ, but it's written specifically to God's elect. My! So when Peter's writing to the elect, In Cappadocia and scattered all around, he's writing to God's born-again people.

He's not writing to all those people in the world. You know that verse that is in Peter that says that God's not willing, that any should perish? You know what that verse is talking about? It's not talking about everybody in the world. It's talking about his sheep.

He will not lose one for whom he died for. And just as the atonement, the sacrifice in the Old Testament was just for the Jews, not for Egypt, not for Syria, not for Lebanon, not for Iran, not for all those, it was specifically for the Jews, wasn't it? So the blood of Christ was shed for the people who God chose in Christ before the foundation of the world, called the elect.

Now, you talk about that in religious circles, and they're going to go crazy. Why? Well, because they hate the grace of God. They say they believe the Bible, but they really don't. I had a fellow there. I bought up Ephesians 2 to him. And Ephesians 2 says that you're dead in trespasses and sins before the Lord saves you. And that's graveyard dead in the Greek. And I even bought it up, and I said, look, graveyard dead. You know what he said?

That's not what it means. His theology was so wrapped around man's will that he couldn't accept the truth of the Bible. Brian, can a dead man exercise his will? No. That's why we got to be made willing. I was talking to someone yesterday. The unwilling are made willing according to the riches of God's grace. See, none of us would have ever come to Christ if he hadn't made us willing.

It's just the truth. But people, they come up with a God of their imagination that they can control and says, well, well, He has to do what I think. No, God is not, you know, our president, he's got all kinds of counselors, doesn't he? God doesn't have any counselors. They were God of the Bible. He doesn't need it. He doesn't even need us.

But in his mercy and according to the riches of his grace, he saved us, beloved, through his precious blood. God became a man! Oh, praise his name! He became a man and suffered all the things we suffer, yet without sin. And then he goes and sheds his blood for us.

Why? To save us from hell? No, that's just a byproduct of it. To give us an example to follow? No. To save us from our sins. That's good news, isn't it, Brian? Whoo! The best news we sinners heard, eh? Oh, praise his name! It's wonderful! So look at verse 7 again.

In whom? So redemption is only in Christ. It's not by anything we do. Not by anything we say. You say, just pray this prayer. It's not by what we do. It's not by what we do. See, pray in a prayer and then tell someone that they're saved, you know what they've replaced there?

Holy Spirit regeneration. Sister, we know God can save us without us moving a muscle or without us saying a word. Now the scripture says we confess, yeah, after we're born again. You can look through that Bible and nowhere in that Bible can you say, bow your head and repeat this prayer. It's not in the scriptures. And then the preachers say, well, now you're saved. What did Paul say?

Believe on the Lord Jesus Christ, and thou shalt be saved, right? Look to Christ. Look to the Magnificent One. Look to the only Savior of sinners, our King, brother, our King. Jesus Christ our Lord. It's wonderful. This is good news. Do you know what the word do you know what the word? According to the riches of his grace the the word according means down down It speaks of domination and dominion. It speaks of control. So all these riches that we have in Christ, being chosen in Christ, all spiritual blessings in Christ, the gift of faith, right? Because we don't believe unless we're given the gift of faith, unless we're born again. What comes first, faith or regeneration? Regeneration! You must be born again, right? Yes.

Absolute and this is wonderful news because we know we know from the four nuns. We don't seek God do we brother? No, we don't say we don't understand do we sister? No No, we have no righteousness of our own do we brother? No, and we don't understand the thing spiritually until the Holy Spirit reveals it to us And then everything we know, we give God all the glory for, don't we? Because we didn't know none of it before the Lord saved us.

None of it. We were dead. in trespasses and sins. Ephesians 2, if you want to find that, Ephesians 2 verses 1 and 3. We walked according to the spirit of disobedience. We were enslaved by the devil. We were in the prison house of sin. And he came and he set the captives free.

Praise his name. How? By the shedding of his blood. That's good news, isn't it? He did it all. And you know what he cried? Remember what he cried on the cross? Amen, ma. It's finished. That's what he cried. It is finished. Now, in the Greek, that's perfect. Well, you got people trying to establish their own rights and saying, well, I got to do this to be saved and I got to keep doing this. Salvation's already done.

He saved sinners, didn't he? Right, brother? When you get up and fill in for me, you preach he saved sinners. And you know what we are now? Amen, sister. Now we're safe sinners. The only thing is, is the grace of God. He's the one that made the difference and nothing in us. Oh, it's glorious. It's glorious. So when it brings forth the dominion and the control, it speaks forth that the forgiveness, this forgiveness was controlled by God. That's why it comes to every one of the elect of God.

I told someone this week that Christ didn't die for everybody. They both died in a spot. And I said, well, if you're telling me Christ died for everybody and there's people in hell, then Christ wasn't successful. Ever think of that? Because he couldn't save those who went to hell. No. Oh, my.

God saves whom he will, when he wills. Now, we still tell everybody to come, right? Because do we have any idea who God's people are? No. So we tell everyone, come to Christ. Flee to Christ. He's the only hope for sinners. And God saves his people, who he redeemed 2,000 years ago. He's a successful Savior, isn't he, Brother Charlie? Yeah. Those he saved, he keeps. Oh my. Why so many people fall away and never have wanted anything to do with the Lord? Well, I'll tell you why. They probably were never saved. It's a hard thing for us to come to grips with. It's really hard for us.

Right? But they probably were. You know, isn't it amazing that they say now 30,000 cars pass by here? We think it's more. Well, one day, and here we are, a little group together, worshiping the king. Why is that? What made us to differ from all those people riding in their cars wanting to do things? And we were among them one time, weren't we? And we can't say, well, look at me now. No, we can't say that.

We say, oh my Lord, you had mercy on me. And the only difference between you and I And anybody driving by is the same difference that God looked at Noah. And Noah—remember all those millions of people—perished. But Noah and his family survived. You know why? Because Genesis says God, or Noah, found grace in the eyes of the Lord. You know why we're saved? We found grace in the eyes of the Lord through Christ Jesus. Isn't that amazing? We didn't deserve it, did we, brother? No, we didn't seek it, did we, sister? No. We didn't understand it before, did we, sister? Before we were saved, we had no clue. And here we are.

God's given us a little bit of an understanding about who he is. And we are in awe that he saved us. We're in awe that he sent his son. And this is all according to the riches of God's grace. And remember, God's grace and mercy is infinite in proportion. You can't measure it. You can't measure the grace of God. You can't measure the mercy of God shown to hell-deserving sinners such as we. And we can't even measure the freeness of it, because he saves whom he wills. Right? My.

And when we, when that salvation's applied to us, when we're born again in the Spirit and we've given faith to believe, we go, we often say, me? Remember we talked about this, guys? Why me? Well, you know why? Amen. It pleased God to do so, didn't it, brother? That's what it says in Ephesians. It pleased God to save us.

Oh, and we don't get what we deserve. We get the mercy of God, the infinite mercy of God, the infinite grace of God in Christ. And this salvation is a complete unqualified. We do not qualify for this salvation. No. And it's an unchanging one. You know why? Think of this. This sometimes rubs people the wrong way. But this is the truth. Do you know why it's unchanging? You know why it's unqualified? Because it's according to God's good pleasure. Now, some people think, wow, that's not fair. Again, I don't want fair, do you? Fair would be we all be in hell. You know, God didn't have to save anyone.

But you know why He did it? To magnify His glory. For Him to get all the glory. For Him to get all the praise. And we praise Him, don't we, Brother Brian? Oh my, we praise Him. My. So this grace comes to us according to divine goodness, according to divine mercy. So Paul's introducing to we who are the born-again, blood-washed people of God, the immeasurable grace of God, when he says, according to the riches of God's grace. The immeasurable grace of God. You can't plummet. You know we can't exhaust it?

How much grace do we need? We need God's grace all the time, don't we? How many days a week do we need God's grace? Every day of the week, don't we? How many minutes and seconds do we need God's grace? All the time. And our need will never exhaust His grace. It doesn't even take a pebble off the pile. Oh my.

How, how infinite is God's grace that He would send His Son, the Lord Jesus Christ. The Word of God, actually, is His name in glory. That He would send the Word of God, His own Son. And His Son would come willingly because they made a covenant. Right? The everlasting covenant where the Father chose us. The Son said, I'll redeem them. And the Holy Spirit said, I'll regenerate them.

And that was all done in eternity. before we could do anything, right? So that means our works have nothing to do with the grace of God. No, nothing to do with the grace of God. And that's wonderful. So God, even the Greek word, like I said, according to brings forth the power and the control of God that he has over the riches of his grace. And he doesn't just give it to anyone. No. He gives it to his people. And we see here that God's mercy is unmeasurable. And that God...

Think of the grace and mercy that God would choose us in Christ before the foundation of the world. Knowing that we were going to be born dead in trespasses and sins. Knowing that we would be shaking our fists at him. That we would be rebels. But... His love has been set upon us from eternity, hasn't it, brother? And it's unchanging.

When I think about that, when I was in the world and doing just horrible things, that God loved me. I just didn't know it. And the multiple times I should have died. We've talked about that, Brian. multiple times you probably all of us can look back multiple times we should have died but we were spared but if we'd have died we would went right to hell mike was telling me my father-in-law was telling me his sister used to send him letters i told you i was going to use that his sister he was in vietnam and his sister would send him letters about christ and he'd say she's crazy Until one day, the Savior came.

And he was born again. And gave him faith to cry out to Christ. Isn't that amazing? Now his sister, she was sending letters to the whole family, wasn't she brother? Yeah? But here you were, one of the elected God. You didn't know it. She didn't know it. But she just kept sending you letters. Isn't that amazing? I just, listen to this, Psalm 145, three. Great is the Lord and greatly to be praised. His greatness is unsearchable. His grace is unsearchable. His mercy is unsearchable. His everlasting love to his people is unsearchable. So unsearchable that he sends his son to bleed and die and give his life a ransom for our souls.

The sinless one, dying for a bunch of sinners. from the top of our head to the bottom of our feet, and yet they everlastingly love that he's head for his bride. Remember, the bride says, I'm black, yet calmly, right? And when we looked at the Song of Solomon when she said that, right? The black, she's speaking of the blackness of her sin, but calmly in the Hebrew is beautiful. How is she both a sinner and yet beautiful to the bridegroom? Because she's in Christ. She's clothed in his righteousness.

And what are we called? We're called the bride of Christ. That's all the people of God through all the ages, Old Testament and New. They're called the elect of God. They're the bride. Some people say, well, only the New Testament saints are the bride. No, that's not true.

All the elect are looking to the Messiah. We were talking about that, Mom. All the elect are looking to the Messiah. Old Testament saints are looking to the Messiah, right? New Testament saints are looking to the Messiah. They're all the bride of Christ. Spurgeon has a beautiful message on that, the Bridegroom, or the, I think it's called the Bride of Christ. And he speaks of how the Old Testament and New Testament saints are all the brides. Because how are they saved? How are the Old Testament saved?

By the blood of Christ. How are they born again? By the Holy Spirit of God. How do they believe when the scripture says none of us will seek God? Because they're born again by the same spirit we have. They got the same faith we have. Faith in the Messiah. They call him the Messiah. We call him the Lord Jesus Christ. Isn't that wonderful? One God, one savior, one spirit. It's wonderful.

I didn't even get near to finishing this, so we're gonna have to probably continue this next week, but just ponder this week the greatness of God's nature and the perfections of his nature, and ponder that he'd have mercy on us in Christ, and it's according to his unsearchable riches.

And remember what Paul said? He said, I preach the unsearchable riches of Christ. We don't have to go off and study in this and study in that. I've got enough just studying the unsearchable riches of Christ for the rest of my life. Right? And he's the only one who gives us satisfaction.

I used to be into apologetics and all this other stuff. And I realized I was wasting my time. I need to learn more about my King. That's what makes my heart sing. One of the short sermons I have coming up is people talk about Paul and all the disciples and all what they did and they look at all different books and all different things. And they look for certain things in those books. But they're not looking to Christ. We need to focus on Christ, don't we?

That's why every message you bring, brother, and every message I bring, we hold true to we preach Christ and Him crucified. Oh, my. And we say, don't we, brother, who's sufficient for these things? Certainly not us, eh? Certainly not us. But God, in His mercy and grace, has given us some words to speak. about the one who saved our soul. And as long as we have breath, we're going to glorify Him, aren't we, Brother Travis? We're going to lift Him up, man. And we're going to proclaim to a lost and dying world, salvation is only in Christ from your sins. It's not what you do. It's all in Christ. And we say praise His mighty name, don't we? Praise the name of Jesus. Brother Jim, can you close us in prayer?
Wayne Boyd
About Wayne Boyd
Wayne Boyd is the current pastor of First Baptist Church in Almont, Michigan.
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