The sermon entitled "How Can A Sinner Be Justified Before God" by Tom Harding addresses the critical Reformed doctrine of justification through examining the nature of God’s holiness and human sinfulness. Harding emphasizes the incongruity of sinful humanity standing justified before a holy God, a question raised by Job in Job 25:4-6. He supports this argument through various Scripture references, particularly highlighting Romans 3:23-26 and Romans 8:32-34, which affirm that justification comes solely by God's grace through the redemptive work of Jesus Christ. The practical significance of the sermon lies in its assertion that justification is not based on human merit or works but solely on Christ’s sacrificial death, which satisfies God’s justice while demonstrating His grace to the elect.
Key Quotes
“How can a man a sinful man be justified or stand justified before a holy God? This is the greatest and most vital question that any man can consider.”
“The only way we're justified is through the merit, the blood, and the person of the Lord Jesus Christ.”
“God in Christ can be just and the justifier because the Lord Jesus Christ fully paid the sin debt of God's elect.”
“He literally accomplished the salvation of all of God's elect. He obtained eternal redemption for His people.”
The Bible teaches that justification is being declared righteous by God through faith in Jesus Christ.
Justification, according to Scripture, is an act of God's grace where sinners are declared righteous based on the atoning sacrifice of Christ. Romans 3:23-24 asserts that all have sinned and can be justified freely by His grace through the redemption that is in Christ Jesus. This means that justification is fully rooted in the work of Jesus, who bore the sins of God's elect. It is not based on human effort or merit, but solely on God's mercy and grace.
Romans 3:23-24, Romans 8:32, Romans 4
Justification by faith is affirmed through Scripture, particularly in Romans, highlighting God's design of salvation.
The doctrine of justification by faith is firmly established in the Bible, particularly in Romans. Romans 5:1 says, 'Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ.' This indicates that faith is the means through which we receive God's grace and are justified. Moreover, Romans 8:33-34 emphasizes that it is God who justifies, showcasing that our standing before Him does not depend on our works but entirely on Christ's redemptive work. Faith, therefore, serves as the instrument through which we lay hold of this gracious justification.
Romans 5:1, Romans 8:33-34
God's holiness is essential as it establishes His nature and sets the standard for righteousness.
God's holiness is the chief attribute that defines His nature, setting Him apart from all creation and establishing the moral foundation of the universe. As the Psalmist declares in Psalm 111:9, 'Holy and reverend is His name,' this holiness underscores the seriousness with which God views sin and highlights the necessity of His justice. For Christians, understanding God's holiness is vital for grasping the magnitude of grace offered through Christ. It is only against the backdrop of God's absolute purity that we can fully appreciate the depth of our justification. As Scripture asserts, God cannot look upon sin with favor, making the sacrificial work of Christ paramount to our redemption.
Psalm 111:9, Isaiah 6:3
A sinner is justified before God through faith in the atoning work of Jesus Christ.
A sinner becomes justified before God exclusively through faith in the Lord Jesus Christ and His redemptive sacrifice. Romans 8:32 states that God did not spare His own Son but delivered Him up for us all, emphasizing that justification hinges on the person and work of Christ. To be justified means to be declared righteous, free from guilt and sin, entirely based on the merits of Christ's sacrifice. It is not our works or religious efforts that justify us, but rather the grace of God and the accomplishing of redemption through Jesus. This truth assures believers of their reconciled status with God, free from condemnation.
Romans 8:32, Romans 3:24-26
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