Luke 1:34-38

Then said Mary unto the angel, How shall this be, seeing I know not a man? And the angel answered and said unto her, The Holy Spirit shall come upon you, and the power of the Highest shall overshadow you: therefore also that holy thing which shall be born of you shall be called the Son of God. And, behold, your cousin Elizabeth, she has also conceived a son in her old age: and this is the sixth month with her, who was called barren. For with God nothing shall be impossible. And Mary said, Behold the handmaid of the Lord; be it unto me according to your word. And the angel departed from her.

— Luke 1:34-38

Let us mark, in these verses — the reverent and discreet manner in which the angel Gabriel speaks of the great mystery of Christ's incarnation. In reply to the question of Mary, "How shall this be?" he uses these remarkable words, "The Holy Spirit shall come upon you — and the power of the Highest shall overshadow you."

We shall do well to follow the example of the angel in all our reflections on this deep subject. Let us ever regard it with holy reverence — and abstain from those improper and unprofitable speculations upon it, in which some have unhappily indulged. It is enough for us to know that "the Word was made flesh," and that when the Son of God came into the world, he had a real body — so that He "took part of our flesh and blood," and was "made of a woman."

Here we must stop. The manner in which all this was effected, is wisely hidden from us. If we attempt to pry beyond this point — we shall only darken counsel by words without knowledge, and rush in where angels fear to tread. In a religion which really comes down from Heaven — there must needs be mysteries. Of such mysteries in Christianity, the incarnation is one.

Let us mark, in the second place — the prominent place assigned to the Holy Spirit in the great mystery of the incarnation. We find it written, "The Holy Spirit shall come upon you."

An intelligent reader of the Bible will probably not fail to remember that the honor here given to the Spirit, is in precise harmony with the teaching of Scripture in other places. In every step of the great work of man's redemption — we shall find special mention of the work of the Holy Spirit.

Did Jesus die to make atonement for our sins? It is written that "through the eternal Spirit, He offered himself without spot to God." (Hebrews 9:14.)

Did Jesus rise again for our justification? It is written that He "was quickened by the Spirit." (1 Peter 3:18.)

Does Jesus supply His disciples with comfort between the time of His first and second coming? It is written that the Comforter, whom He promised to send is "the Spirit of truth." (John 14:17.)

Let us take heed that we give the Holy Spirit the same place in our personal religion, which we find Him occupying in God's Word.

Let us remember that all that believers have, and are, and enjoy under the Gospel — they owe to the inward teaching of the Holy Spirit.

The work of each of the three Persons of the Trinity is equally and entirely needful to the salvation of every saved soul. The ELECTION of God the Father, the REDEMPTION of God the Son, and the SANCTIFICATION of God the Spirit — ought never to be separated in our Christianity.

Let us mark, in the third place — the mighty principle which the angel Gabriel lays down to silence all objections about the incarnation. "With God, nothing shall be impossible."

A hearty reception of this great principle is of immense importance to our own inward peace. Questions and doubts will often arise in men's minds about many subjects in religion. They are the natural result of our fallen estate of soul. Our faith at the best, is very feeble. Our knowledge at its highest, is clouded with much infirmity. And among many antidotes to a doubting, anxious, questioning state of mind — few will be found more useful than that before us now — a thorough conviction of the almighty power of God. With Him who called the world into being and formed it out of nothing — everything is possible. Nothing is too hard for the Lord!

There is no sin too black and too wicked to be pardoned — the blood of Christ cleanses from all sin. There is no heart too hard and wicked to be changed — the heart of stone can be made into a heart of flesh. There is no work too hard for a believer to do — we can do all things through Christ strengthening us. There is no trial too hard to be borne — the grace of God is sufficient for us. There is no promise too great to be fulfilled — Christ's words never pass away — and what He has promised, He is able to perform. There is no difficulty too great for a believer to overcome — if God is for us, then who can be against us? The mountain shall become a plain.

Let principles like these be continually before our minds. The angel's reply is an invaluable remedy. Faith never rests so calmly and peacefully — as when it lays its head on the pillow of God's omnipotence!

Let us mark, in the last place, the meek and ready acquiescence of Mary to God's revealed will concerning her. She says to the angel, "Behold the handmaid of the Lord! Let it be to me according to your word."

There is far more of admirable grace in this answer than at first sight appears. A moment's reflection will show us, that it was no light matter to become the mother of our Lord in this unheard of and mysterious way. It brought with it, no doubt, great honor at a distant period; but it brought with it for the present, no small danger to Mary's reputation, and no small trial to Mary's faith. All this danger and trial, Mary was willing and ready to risk. She asks no further questions. She raises no further objections. She accepts the honor laid upon her with all its attendant perils and inconveniences. "Behold," she says, "the handmaid of the Lord."

Let us seek in our daily practical Christianity, to exercise the same blessed spirit of faith which we see here in Mary. Let us be willing to go anywhere, and do anything, and be anything — whatever may be the present and immediate inconvenience — so long as God's will is clear, and the path of duty is plain. The words of good Bishop Hall on this passage are worth remembering: "All disputations with God after His will is known, arise from infidelity. There is not a more noble proof of faith than bring all the powers of our understanding and will, captive to our Creator; and without any questionings, to go blindfold wherever He will lead us."